Saturday 8 January 2028

Saturday after Theophany

Saturday of the 29th week after Pentecost

No Fast Tone 3

Saturday after Theophany

Saints commemorated

  • Ven. George the Chozebite

    George the Chozebite (mid-sixth century – c. 625) was one of the great ascetics of the Judean desert, abbot of the Monastery of Choziba in the gorge of the Wadi Qelt between Jerusalem and Jericho. Born on Cyprus and orphaned young, he followed his elder brother Heraclides into the monasteries of Palestine, passing from the lavra of Calamon by the Jordan to the coenobium of Choziba, where he spent the rest of his long life in humility, obedience, and unsparing labour, and where he became the community's revered elder and head. He lived through the catastrophe of the Persian invasion of 614, when Jerusalem fell and the desert monasteries were sacked, surviving to gather again the scattered brethren and to die in peace amid the ruins. His life is known in unusual detail because his own disciple, Antony of Choziba, wrote it down soon after his repose — a first-hand portrait of Palestinian monasticism in its last age before the Arab conquest. He is commemorated on January 8, within the afterfeast of the Theophany.

  • Our Venerable Mother Domnica (Domnina) (ca. 474)

    Domnica of Constantinople (fourth century – c. 474) was a venerable amma of the imperial city, remembered as a foundress of monastic life for women and a saint of extraordinary spiritual gifts. According to the tradition she came from Carthage in Roman Africa to Constantinople in the reign of Theodosius the Great, was baptised by the Patriarch Nectarius, and gave herself wholly to the ascetic life, gathering a community of women and reaching a rare height of prayer. The synaxaria credit her with healings, with power over the elements — stilling fires and storms that threatened the capital — and with foreknowledge of things to come, gifts by which she turned the citizens of Constantinople toward the care of their souls. She lived to a very great age and reposed a virgin about the year 474. She is commemorated on January 8, within the afterfeast of the Theophany.

  • Saint Atticus, Patriarch of Constantinople (425)

  • Saint Severinus (482)

  • Abo of Tiflis

    Abo of Tiflis (c. 756 – 786) was an Arab perfumer of Baghdad who embraced the Christian faith in Georgia and died a martyr for it — the patron saint of Tbilisi and one of the most beloved saints of the Georgian Church. Brought to Kartli in the household of the Georgian prince Nerse, Abo was drawn to the piety of the Georgian people, learned their language and worship, and was baptised. Returning to Tiflis (Tbilisi), then under Muslim rule, he openly confessed Christ and preached him, refusing every inducement to return to Islam; he was imprisoned and, in January 786, beheaded. His body was burned and his ashes cast into the Kura (Mtkvari) River beside the Metekhi cliff, over which a shining light was seen. His Passion, written soon after by Ioane Sabanisdze, is a monument of early Georgian literature. He is commemorated on January 8.

  • Elias the Hermit of Egypt

    Elias the Hermit was an Egyptian ascetic of the fourth century who spent seventy-five years in solitary struggle in a cave on a desolate mountain, and reposed in extreme old age at about a hundred and ten years. He belongs to the company of the great anchorites of the Egyptian desert, and is commemorated on January 8, within the afterfeast of the Theophany.

  • Emilian of Cyzicus

    Emilian the Confessor (died c. 820) was bishop of Cyzicus, on the Sea of Marmara, and a bold defender of the holy icons in the second iconoclast persecution under the emperor Leo V the Armenian. Summoned with the other bishops before the emperor when Leo moved to revive iconoclasm, Emilian refused to yield the veneration of the images and answered the emperor to his face, for which he was deposed, ill-treated, and sent into exile, where he died a confessor of the faith. He is numbered among the company of confessor-hierarchs who suffered in those years for the images of Christ and the saints. His principal feast is August 8; he is commemorated again on January 8, within the afterfeast of the Theophany.

  • Gregory of Ohrid

    Gregory of Ohrid was a saint of the church of Ohrid (Achris), in the region of the ancient archbishopric, remembered as a faithful teacher and shepherd of Christ's flock. An inscription in the cathedral church of the Holy Wisdom (Hagia Sophia) of Ohrid names him "Gregory the Wise." Beyond this the record is very thin; he is commemorated on January 8, within the afterfeast of the Theophany.

  • Julian and Basilissa

    Julian and Basilissa were a married couple of Antinoë in Egypt who, by mutual consent, lived together in perpetual virginity and, on the death of their parents, gave their wealth to found two monasteries — one for men under Julian, one for women under Basilissa. Basilissa reposed in peace after guiding her sisters; Julian remained, and in the persecution of the early fourth century he was arrested, tortured, and beheaded, together with a company won to Christ through his constancy: the youth Celsus (son of his persecutor), Marcionilla the boy's mother, the priest Anthony, a converted pagan baptised Anastasius, seven young brothers, and twenty soldiers. They are commemorated together on January 8, within the afterfeast of the Theophany.

  • Paisius of Uglich

    Paisius of Uglich (c. 1397 – 1504) was the founder and first abbot of the Protection (Pokrov) Monastery near Uglich on the Volga, and a wonderworker of the Russian north. Orphaned as a boy, he entered the monastery of his uncle, Saint Macarius of Kalyazin, at the age of eleven, and was formed there in obedience, fasting, and prayer, labouring at the copying of sacred books. At the wish of the Prince of Uglich, Andrew, he founded in 1464 the cenobitic Protection Monastery a few versts from the city, and served as its abbot; he founded a second monastery in 1489. He lived to a great age and reposed on June 6, 1504; his relics, glorified by miracles, rest in the monastery he built. He is commemorated on January 8, within the afterfeast of the Theophany, and on June 6, the day of his repose.

British Isles and Ireland

  • St. Ergnad of Ulster (5th C)
  • St. Albert of Cashel (7th C)
  • St. Pega, anchoress in Northamptonshire (c.719)
  • St. Athelhelm, 20th archbishop of Canterbury (923)
  • St. Wulsin, bishop of Sherborne (1002)

Troparia & kontakia

Kontakion — Tone 4

In thee, O Father, was preserved unfailing the image; for taking up the Cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, and to have care for the soul, a thing immortal. Therefore doth thy spirit, O venerable George, rejoice together with the Angels.

Troparion — Tone 4

Thy Martyr Abo, O Lord, in his contest received from thee our God an imperishable crown; for possessed of thy strength, he cast down the persecutors and shattered the feeble insolence of the demons. By his supplications, O Christ our God, save our souls.

Troparion — Tone 8

In thee, O Mother, was the image preserved with exactness; for taking up the Cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore doth thy spirit, O venerable Domnica, rejoice together with the Angels.

Troparion — Tone 1

Thou wast shown to be a citizen of the wilderness, an angel in the body, and a wonderworker, O our God-bearing Father Elias; by fasting, vigil, and prayer thou didst receive heavenly gifts, and thou healest the sick and the souls of those who run to thee in faith. Glory to him that gave thee strength; glory to him that crowned thee; glory to him that worketh healings for all through thee.

Troparion — Tone 4

O God of our Fathers, who dealest ever with us according to thy gentleness, take not thy mercy from us, but by the prayers of thy hierarch Emilian guide our life in peace.

Troparion — Tone 1

Thou wast shown to be a citizen of the wilderness, an angel in the body, and a wonderworker, O our God-bearing Father George; by fasting, vigil, and prayer thou didst receive heavenly gifts, and thou healest the sick and the souls of those who run to thee in faith. Glory to him that gave thee strength; glory to him that crowned thee; glory to him that worketh healings for all through thee.

Troparion — Tone 1

As a wise teacher and faithful shepherd of the flock of Christ, thou didst shine in the church of Ohrid, O venerable Father Gregory; wherefore, honouring thy holy memory, we entreat thee: intercede with Christ our God that our souls may be saved.

Troparion — Tone 4

Thy Martyrs, O Lord, in their contest received imperishable crowns from thee our God; for possessed of thy strength, they cast down the tyrants and shattered the feeble insolence of the demons. By their supplications, O Christ our God, save our souls.

Troparion — Tone 4

Having lived on earth as a citizen of heaven, O Father Paisius, thou wast a teacher of the monastic life and an unshaken pillar of thy flock; by fasting, vigil, and prayer thou didst receive the gifts of the Spirit, to heal the sick and to guide the faithful. Wherefore we honour thy holy repose; intercede with Christ our God that our souls may be saved.

Readings

Epistle

Ephesians 6.10-17 (Saturday after Theophany)

10Finally, my brethren, be strong in the Lord, and in the power of his might. 11Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15And your feet shod with the preparation of the gospel of peace; 16Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

Ephesians 2.11-13

11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Gospel

Matthew 4.1-11 (Saturday after Theophany)

1Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2And when he had fasted forty days and forty nights, he was afterward an hungred. 3And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. 4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. 5Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, 6And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 7Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. 8Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 9And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. 10Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 11Then the devil leaveth him, and, behold, angels came and ministered unto him.

Luke 13.18-29

18Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? 19It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. 20And again he said, Whereunto shall I liken the kingdom of God? 21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. 22And he went through the cities and villages, teaching, and journeying toward Jerusalem. 23Then said one unto him, Lord, are there few that be saved? And he said unto them, 24Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. 25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. 29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.