Great Lent, day 21 · 28 days until Pascha
Veneration of the Precious Cross
Saints commemorated
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Martyrs Chrysanthius and Daria
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Chrysanthus and Daria
Chrysanthus and Daria (†c. 283) were a young married couple martyred at Rome in the reign of the emperor Numerian. Chrysanthus was the son of a wealthy Roman senator of Alexandrian descent who, coming upon the writings of the Christians, sought out a teacher and was baptised; when his father tried to break his resolve by marrying him to Daria, a beautiful and learned priestess of Athena, Chrysanthus instead converted her, and the two lived together in unbroken virginity, devoting their marriage to the winning of others to Christ — he among the men, she among the women. Their preaching drew a persecution that only multiplied martyrs: the tribune Claudius sent to torture Chrysanthus was himself converted with his wife Hilaria, their sons Jason and Maurus, and his soldiers, and all were put to death. Daria, sent to a brothel, was guarded by a lion; and at the last the couple were thrown into a sandpit on the Via Salaria and buried alive under earth and stones. When Christians afterward gathered at the pit to keep their memory, the pagans sealed them in too — the Martyrs of the Pit, led by the presbyter Diodorus and the deacon Marianus. They are commemorated on March 19.
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Innocent of Komel
Innocent of Komel (mid-15th century – 1521) was a Russian monastic saint of the northern forests, a disciple of Nilus of Sora and one of the chief bearers of his teacher's austere skete tradition of non-acquisition and inner prayer. Descended from the princely Okhlyabinin line, a branch of the Rurikid house, he took monastic vows in the region of the Kirillo-Belozersky monastery and attached himself to Nilus, whom he accompanied on pilgrimage to the holy places of the Christian East. After Nilus's repose he withdrew north into the Komel forest of the Vologda land and, on the little river Nurma (Ediza), founded a hermitage under a written rule of his own that carried Nilus's skete discipline into the next generation. He reposed there on March 19, 1521, and is venerated as Innocent of Komel and of Vologda.
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Pancharius of Nicomedia
Pancharius (†c. 302) was a Roman of noble birth and a courtier in high favour with the emperors Diocletian and Maximian, who — fearing the emperor's anger and seduced by the honours of the world — denied Christ in the persecution and returned to paganism. His mother and sister, hearing of his fall, wrote to him a letter that recalled him to himself, bidding him fear God and the dread Judgment to come and not lose his soul for the passing glory of the court. Cut to the heart, Pancharius repented, and went before the emperor to confess Christ openly. For this he was stripped of his rank, tortured, and at the last beheaded at Nicomedia, washing away his denial in his own blood. He is commemorated on March 19.
British Isles and Ireland
- St. Auxilius, bishop of Killossey (c.460)
- St. Lactan, abbot of Achadh-Ur, now Freshford (672)
- Holy Martyr Alcmund (c.800)
Troparia & kontakia
Troparion — Tone 4
Your martyrs, O Lord, in their contest received from you, our God, crowns of incorruption; for, armed with your strength, they cast down the tyrants and shattered the powerless insolence of the demons. By their supplications, O Christ our God, save our souls.
Troparion — Tone 8
In thee, O Father, was the divine image kept secure; for, taking up thy cross, thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore doth thy spirit, venerable Innocent, rejoice together with the Angels.
Troparion — Tone 4
Your martyr, O Lord, in his contest received from you, our God, the crown of incorruption; for, armed with your strength, he cast down the tyrants and shattered the powerless insolence of the demons. By his supplications, O Christ our God, save our souls.
Readings
6th Matins Gospel
Luke 24.36-53
36And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37But they were terrified and affrighted, and supposed that they had seen a spirit. 38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40And when he had thus spoken, he shewed them his hands and his feet. 41And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42And they gave him a piece of a broiled fish, and of an honeycomb. 43And he took it, and did eat before them. 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45Then opened he their understanding, that they might understand the scriptures, 46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48And ye are witnesses of these things. 49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. 50And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. 51And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. 52And they worshipped him, and returned to Jerusalem with great joy: 53And were continually in the temple, praising and blessing God. Amen.
Epistle
Hebrews 4.14-5.6
14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. 1For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. 3And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 4And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. 6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Gospel
Mark 8.34-9.1
34And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. 36For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 37Or what shall a man give in exchange for his soul? 38Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. 1And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.