Tuesday 9 January 2029

Martyr Polyeuctus of Melitene in Armenia; Hieromartyr Philip, Metropolitan of Moscow

Tuesday of the 32nd week after Pentecost

No Fast Tone 6

Saints commemorated

  • Saint of the day

    Martyr Polyeuctus of Melitene in Armenia

    Polyeuctus (†c. 259) was a Roman soldier of Melitene in Lesser Armenia and the first martyr of that city — one of the most celebrated martyrs of the early Church in both East and West. A pagan of upright life, he was brought to Christ by his fellow-soldier and bosom friend Nearchus and by a vision in which Christ stripped off his soiled military cloak and clothed him in a shining garment. Enkindled with zeal, he tore down the imperial edict commanding sacrifice and smashed the idols carried in procession; neither the pleadings of his father-in-law the magistrate Felix nor the tears of his wife Paulina could move him, and he went to his beheading rejoicing — baptised in his own blood, for he died before receiving the water of Baptism. A great church rose over his tomb under Constantine, and his fame spread so far that the West made him the patron of vows and oaths and Pierre Corneille built his tragedy Polyeucte (1642) upon his memory. He is kept on January 9.

  • Saint of the day

    Hieromartyr Philip, Metropolitan of Moscow

    Philip (1507–1569), born Theodore Kolychev of a great Moscow boyar family, was the hierarch-martyr who rebuked Ivan the Terrible to his face and paid for it with his life. Forsaking the court in his thirtieth year, he became a monk and then the renowned builder-abbot of the Solovetsky Monastery on the White Sea before Ivan drew him, against his will, to be Metropolitan of Moscow and All Russia (1566). From the cathedral pulpit he denounced the murders of the Oprichnina and refused to bless the Tsar in his blood-guilt; for this he was deposed in the midst of the Liturgy, stripped of his vestments, and exiled to a monastery in Tver, where in December 1569 the oprichnik Malyuta Skuratov strangled him in his cell. His relics were carried to Solovki in 1591 and, in 1652, translated in triumph to the Dormition Cathedral of the Kremlin, the Tsar sending a letter of repentance for his forebear's crime. He is venerated as a hieromartyr and wonderworker, the very type of the pastor who lays down his life against tyranny, and is kept on January 9.

  • Saint of the day

    Saint Philip, Metropolitan of Moscow (1569)

  • Saint Peter II, Bishop of Sebaste (4th c.)

  • Venerable Eustratius the Wonderworker (9th c.)

    Eustratius the Wonderworker (c. 751 – c. 846) was a monastic saint of the ninth century, abbot of the Agauros Monastery on Mount Olympus of Bithynia, the great monastic mountain of Asia Minor. Born in the Bithynian village of Tarsion, he left home at twenty to enter the monastery where his own kinsmen were monks, and there gave himself to a life of extreme asceticism — bread and water, and nights passed in prayer and prostration. Chosen abbot, he ruled as the humblest of the brethren, sharing their labour by day. When the iconoclast persecution was revived under Leo V the Armenian, the community was scattered and Eustratius himself imprisoned; only after the Triumph of Orthodoxy in 842 could he gather his monks again and resume his rule. Renowned for a great abundance of miracles and for a boundless charity, he reposed in deep old age, about ninety-five years old, and is kept on January 9.

British Isles and Ireland

  • St. Adrian of Canterbury, abbot and scholar (710)
  • St. Berhtwald, 8th archbishop of Canterbury (731)
  • St. Foellan of Strathfillan (8th C)

Troparia & kontakia

Kontakion — Tone 3

Let us praise the teacher of Orthodoxy and herald of the truth, the emulator of Chrysostom, the lamp of Russia, Philip the all-wise, who wisely nourished his children with the food of his words; for with his tongue he sang praise and with his lips he uttered hymns, as an initiate of the grace of God.

Kontakion — Tone 4

The Master, bowing his head in the Jordan, crushed the heads of the dragons; and the head of the Prize-winner, being struck off, put the deceiver to shame.

Troparion — Tone 8

With the streams of thy tears thou didst till the barren desert, and by thy sighings from the depths thou didst bear fruit a hundredfold in labours, and thou becamest a luminary, shining upon the world by thy miracles, O Eustratius our father. Intercede with Christ our God that our souls may be saved.

Troparion — Tone 8

O successor of the first-enthroned hierarchs, pillar of Orthodoxy and champion of the truth, new confessor, O holy hierarch Philip, who didst lay down thy life for thy flock: therefore, having boldness before Christ, intercede for our fatherland, and for the city and the people that worthily honour thy holy memory.

Troparion — Tone 4

Thy Martyr Polyeuctus, O Lord, in his contest received from thee our God the crown of incorruption; for, possessed of thy strength, he cast down the tyrants and shattered the impotent insolence of the demons. By his intercessions, O Christ our God, save our souls.

Readings

Epistle

James 3.1-10

1My brethren, be not many masters, knowing that we shall receive the greater condemnation. 2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. 3Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. 4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. 5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! 6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. 7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: 8But the tongue can no man tame; it is an unruly evil, full of deadly poison. 9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. 10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

Gospel

Mark 10.2-12

2And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. 3And he answered and said unto them, What did Moses command you? 4And they said, Moses suffered to write a bill of divorcement, and to put her away. 5And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. 6But from the beginning of the creation God made them male and female. 7For this cause shall a man leave his father and mother, and cleave to his wife; 8And they twain shall be one flesh: so then they are no more twain, but one flesh. 9What therefore God hath joined together, let not man put asunder. 10And in the house his disciples asked him again of the same matter. 11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 12And if a woman shall put away her husband, and be married to another, she committeth adultery.