Christmastide, day 6
Sunday after Nativity
Saints commemorated
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Virgin Martyr Anysia at Thessalonica
Anysia (†c. 304) was a young Christian of Thessalonica, the daughter of pious and wealthy parents, who on their death gave away her inheritance to the poor and gave herself to a strict life of fasting, vigil, and prayer, resolved to keep her virginity for Christ alone. During the persecution of Maximian, as she was going to the assembly of the faithful, a pagan soldier seized her and tried to force her to sacrifice to the idols at a heathen festival; when she confessed Christ and spat in the face of the demon he served, he ran her through with his sword. She is honoured as a virgin-martyr of the same city and the same persecution as the Great-Martyr Demetrius, and is kept on December 30, within the afterfeast of the Nativity.
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Our Holy Father Macarius, Metropolitan of Moscow and All Russia (1563)
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James the Brother of the Lord
James the Brother of the Lord (died c. 62) — styled by the Greek Church Adelphotheos, "Brother of God," and by the whole tradition "James the Just" — was the first bishop of Jerusalem and head of the mother church of Christendom for some thirty years. The Orthodox tradition knows him as a son of Joseph the Betrothed by an earlier marriage, and so the Lord's brother in the household of Joseph; Paul calls him simply "the Lord's brother" and counts him among the apostles and the "pillars" of the Church. He presided over the Council of Jerusalem (Acts 15), gave his name to the most ancient complete eucharistic liturgy still in use, and by his ascetic holiness and ceaseless prayer for his people earned the surname "the Just." According to Hegesippus he was cast down from the pinnacle of the Temple and clubbed to death; according to Josephus he was stoned by order of the high priest Ananus. His feast is October 23. He is distinct from James the son of Zebedee (April 30) and James the son of Alphaeus (October 9).
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Zoticus the Orphanotrophos
Zoticus (†c. 350) was a Roman of noble birth and Christian piety who came to Constantinople in the reign of Constantine the Great, renounced his rank, was ordained presbyter, and gave himself and his wealth to the care of the poor, the orphaned, and above all the lepers whom the city cast out. When an imperial order condemned the lepers to be drowned in the sea, he bought them from the soldiers with money he had drawn from the treasury "to purchase pearls for the emperor," and sheltered them on a hill across the Golden Horn. Under Constantine's son Constantius, discovering the ruse, the emperor had Zoticus bound to wild mules and dragged over the stones until he died — whereupon, the tradition says, a spring of healing water broke from the ground and the emperor, repenting, raised over his grave the great orphanage and leprosarium that made "Orphanotrophos" a title of honour in Byzantium. He is called the Feeder of Orphans, and is kept on December 30.
British Isles and Ireland
- St. Egwin, bishop of Worcester and founder of Evesham Abbey (717)
Troparia & kontakia
Kontakion — Tone 4
The Only-begotten God the Word of the Father, when He came to sojourn among us in these last days, O divinely-eloquent James, declared thee the first shepherd and teacher of Jerusalem, and a faithful steward of the spiritual Mysteries; wherefore we all honour thee, O Apostle.
Kontakion — Tone 2
For the love of Christ, O venerable one, thou didst cherish the poor and didst fill their need to the full; and now hast thou received the riches of heaven, O most-blessed Zoticus. Therefore do we all honour thee, keeping thy memory.
Proper
Having holily accomplished the road of the virtues, thou wast betrothed unto the Word, O modest Anysia, and didst contend rejoicing; while thou, O Melania, made radiant with the splendour of dispassion, didst flash upon the world the lightning of the virtues. And now do ye both make Christ the Lord merciful unto us.
Troparion — Tone 4
Thy lamb, O Jesus, cries out with a loud voice: Thee, my Bridegroom, do I long for, and seeking Thee I contend; I am crucified and buried together with Thee in Thy baptism, and I suffer for Thy sake, that I may reign with Thee; I die for Thee, that I may live in Thee. Receive me as a spotless sacrifice, offered to Thee in love. By her intercessions, O merciful One, save our souls.
Troparion — Tone 4
As a disciple of the Lord, O Just one, thou didst receive the Gospel; as a martyr, thou art unturning; as the Brother of God, thou hast boldness; as a hierarch, thou canst intercede. Entreat Christ God to save our souls.
Readings
9th Matins Gospel
John 20.19-31
19Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 20And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. 21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. 24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 26And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28And Thomas answered and said unto him, My Lord and my God. 29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. 30And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: 31But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
Epistle
Galatians 1.11-19 (Sunday after Nativity)
11But I certify you, brethren, that the gospel which was preached of me is not after man. 12For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. 13For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: 14And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. 15But when it pleased God, who separated me from my mother’s womb, and called me by his grace, 16To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 17Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. 18Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. 19But other of the apostles saw I none, save James the Lord’s brother.
Gospel
Matthew 2.13-23 (Sunday after Nativity and Theotokos)
13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. 14When he arose, he took the young child and his mother by night, and departed into Egypt: 15And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. 16Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. 17Then was fulfilled that which was spoken by Jeremy the prophet, saying, 18In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. 19But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, 20Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life. 21And he arose, and took the young child and his mother, and came into the land of Israel. 22But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: 23And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.