Friday 15 February 2030

Apostle Onesimus of the Seventy

Saints commemorated

  • Saint of the day

    Apostle Onesimus of the Seventy

    Onesimus (Greek Ὀνήσιμος, "useful, profitable") is the runaway slave of the Epistle to Philemon: a servant of Philemon of Colossae who fled his master, reached the imprisoned Apostle Paul at Rome, was there converted and baptized, and was sent back to Colossae bearing Paul's tender letter of intercession — the New Testament's shortest and most personal epistle, in which the Apostle plays on the slave's name and begs that he be received "not now as a servant, but above a servant, a brother beloved" (Philemon 16). Freed and returned to Paul's service, Onesimus became in time a preacher of the Gospel and a bishop — by the received tradition the successor of Timothy at Ephesus — and is numbered among the Seventy Apostles. Under the emperor Trajan he was seized, brought to Rome, and tried before the eparch Tertyllus; there, about the year 109, his legs were crushed with clubs and he received the crown of martyrdom. He is kept on February 15, and with the Colossian household on November 22.

  • Our Venerable Father Dalmatius of Siberia (1697)

  • Our Venerable Father Anthimos of Chios (1960)

    Anthimus of Chios (1869–1960), born Argyrios Vagianos, was a Greek priest-monk, healer and spiritual father of the island of Chios, one of the best-loved elders of the twentieth-century Greek Church. Of poor and pious parents, he became a monk of the island's monasteries, served long years as chaplain to the lepers of the Chios leprosarium — among whom his prayers wrought many healings — and in 1930 founded the convent of Panagia Voithia ("Our Lady the Helper") to shelter nuns made refugees by the Asia Minor catastrophe. Renowned in his own lifetime for the gift of healing, the casting-out of demons, and clairvoyant counsel, he reposed on February 15, 1960, and was glorified by the Ecumenical Patriarchate in 1992. He is a recently canonised saint, and this entry is authored accordingly (see the notes on his icon and hymns).

  • Eusebius the Hermit of Syria

    Eusebius was a Syrian ascetic of the region of Antioch, remembered as one of the mountain-hermits whose lives the bishop Theodoret of Cyrrhus gathered in his Religious History. On a bare hilltop near the village of Asicha he lived under the open sky, without roof or cell, enduring the summer's heat and the winter's cold, clothed in skins and nourished on soaked pulse, and — the detail the tradition holds fast — bound with heavy iron chains that bent his body toward the ground, so that his prayer was made in a labour of the flesh as well as the spirit. His holiness drew disciples, and a monastic brotherhood grew about him. He is commemorated on February 15.

  • Major of Gaza

    Major (Greek Μαΐωρ) was a martyr of Gaza in Palestine, put to death under scourging in one of the persecutions of the early fourth century. The synaxaria remember him for the manner of his confession: as the lash tore his flesh he answered his tormentors with the words of the Psalmist — "I am ready for scourges" — and so gave up his soul under the blows. His memory is kept on February 15; of his life beyond this the record transmits little.

  • Paphnutius the Recluse of the Kiev Caves

    Paphnutius was a monk of the Kiev Caves who lived as a recluse in the caverns of the great monastery and is remembered above all for the gift of tears: by the unbroken remembrance of death he wept continually for his sins, and when the hour of his own death came he departed in peace, the tradition says, in the sight of angels who came to receive his soul. Nothing of his origin or of the year of his repose is securely transmitted; he is counted among the venerable fathers who rest in the Far (Theodosius) Caves, where his relics lie, and is generally placed in the thirteenth century. He is commemorated on February 15 and with the whole company of the Far Caves on August 28.

British Isles and Ireland

  • St. Berach of Connaught (5th C)
  • St. Dochow (473)
  • St. Farannan of Allernan (590)
  • St. Oswy, King of Northumbria (670)
  • St. Sigfrid of Glastonbury, Apostle of Sweden (c.1045)
  • SS. Winaman, Unaman & Sunaman, Monk Martyrs (1040)

Troparia & kontakia

Kontakion — Tone 4

As a ray of light thou didst shine forth upon the world, O blessed one, made bright by the beams of the all-radiant sun — of Paul, who gave light to the world; wherefore we all honour thee, O Onesimus.

Synaxarion

Onesimus stretched forth his legs to be crushed — the legs that had run the noble courses of Paul. On the fifteenth they broke the legs of Onesimus.

Troparion — Tone 3

O holy Apostle Onesimus, intercede with the merciful God, that he may grant to our souls the forgiveness of transgressions.

Troparion — Tone 8 (general of a venerable)

In thee, O Father, was the image of God preserved with exactness; for taking up the Cross, thou didst follow after Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal; wherefore thy spirit, O venerable Paphnutius, rejoiceth with the angels.

Readings

Epistle

2 Peter 1.1-10

1Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 2Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6And to knowledge temperance; and to temperance patience; and to patience godliness; 7And to godliness brotherly kindness; and to brotherly kindness charity. 8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 10Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

Gospel

Mark 13.1-8

1And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here! 2And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. 3And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, 4Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled? 5And Jesus answering them began to say, Take heed lest any man deceive you: 6For many shall come in my name, saying, I am Christ; and shall deceive many. 7And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. 8For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.