Thursday 21 February 2030

Ven. Timothy of Symbola

No Fast — Fast Free Tone 5

Pre-Lenten Triodion, day 5 · 66 days until Pascha

Saints commemorated

  • Saint of the day

    Ven. Timothy of Symbola

    Timothy (died c. 795) was a monk and ascetic of the monastery called Symbola on Mount Olympus in Bithynia — the "holy mountain" of Asia Minor, thick in that age with monasteries and hermits. Of Italian descent, he entered the monastic life young and gave himself so wholly to fasting, vigil, and unceasing prayer under the guidance of the archimandrite Theoctistus that he attained a great purity and dispassion of soul, and with it the grace of wonderworking: he healed diseases of body and soul and drove out unclean spirits, so that the Church remembers him as a healer and a "star of many lights risen from the East." He reposed in peace in extreme old age about the year 795 and is commemorated on February 21, the day on which his office leads the Menaion.

  • St Eustathius, archbishop of Antioch (337)

    Eustathius (c. 270 – c. 337) was Archbishop of Antioch and one of the chief defenders of the Nicene faith at the First Ecumenical Council of 325, where he stood in the front rank of the fathers who confessed the Son to be consubstantial (homoousios) with the Father against the teaching of Arius. A native of Side in Pamphylia, he was bishop of Beroea before the council raised him to the great Syrian see. His unyielding opposition to Arianism made him the first casualty of the Arian reaction: about the year 330 a synod at Antioch, packed by the party of Eusebius of Nicomedia, deposed him on a fabricated charge of immorality and the pretext of Sabellianism, and the emperor Constantine exiled him to Thrace, where he died. His fall did not silence his flock: the Nicene Christians loyal to his memory — the Eustathians — refused communion with the Arianising bishops set over Antioch, and their separation grew into the long Antiochene schism that troubled the Church for the better part of a century. The tradition honours him as a confessor and pillar of Orthodoxy; his relics were carried home to Antioch in 482.

  • St John the Scholastic, patriarch of Constantinople (577)

    John Scholasticus (early sixth century – 577) was Patriarch of Constantinople from 565 to 577 and one of the founders of Byzantine canon law. Born at Sirimis near Antioch and trained as an advocate — whence his surname Scholasticus, "the lawyer" — he was ordained priest at Antioch and sent as its representative (apocrisiarius) to the imperial capital, where the emperor Justin II raised him to the patriarchal throne on the death of Eutychius. As a presbyter he had compiled the first systematic Greek collection of the Church's canons, the Synagoge in fifty titles, and afterward a Nomocanon, joining the sacred canons to the relevant civil laws — works that shaped the whole later tradition of Eastern church law. His patriarchate fell in the reign of Justin II and Tiberius; the introduction of the hymn of the Cherubikon into the Divine Liturgy is associated with these years. He reposed in 577 and is commemorated on February 21.

  • Saint Zachariah, Patriarch of Jerusalem (632)

    Zacharias (sixth century – c. 632) was Patriarch of Jerusalem through the catastrophe of the Persian conquest of the Holy City. Raised to the throne of James about the year 609, he saw Jerusalem stormed and sacked in 614 by the armies of the Persian king Chosroes II, its churches burned, its people slaughtered, and the Precious and Life-giving Cross carried off into Persia — and he himself was taken captive with it, and led away into a long exile of some fourteen years, from which he wrote letters of consolation and exhortation to his bereaved flock. When the emperor Heraclius at last broke the Persian power, the Cross and the captive patriarch were restored; Zacharias returned to Jerusalem and lived to see the holy Cross set up again in the city, before reposing about the year 632. The Church keeps him as a confessor for all that he endured for Christ, and commemorates him on February 21.

  • George of Amastris

    George (c. 750 – c. 807) was Bishop of Amastris, the port-city of Paphlagonia on the southern shore of the Black Sea, and one of the shepherd-wonderworkers of the Byzantine East on the eve of the second Iconoclasm. Born at Kromna near Amastris of pious parents, he spent his youth as a hermit on a mountain and then in a monastery before he was drawn, against his will, to the episcopate and consecrated by the Patriarch Tarasius of Constantinople. As bishop he was a tireless pastor — teaching his people, adorning the churches, defending the widow and the orphan, feeding the poor — and a worker of wonders, who by his prayer turned away the raids of the Saracens and other barbarians from his coast and delivered innocent men from death. He reposed in peace in the reign of Nicephorus I and is commemorated on February 21; his ancient Life is a document of note both for his sanctity and for its report of an early raid of the Rhōs upon his city.

British Isles and Ireland

  • St. Erkengota, Princess of Kent (660)

Troparia & kontakia

Kontakion — Tone 4

Enthroned upon the summit of the true confession, thou didst shepherd the flock of Antioch in the faith of Nicaea; and driven out for the sake of the consubstantial Word, thou didst endure thy long exile as a confessor. O steadfast Eustathius, entreat Christ God to grant us his great mercy.

Kontakion — Tone 4

Risen like a many-lighted star out of the East, thou hast shone into the hearts of the faithful the excellences of thy wonders, O God-minded Timothy, bearer of miracles.

Stichera

O God-minded father Timothy, by much abstinence and by strained and constant prayer thou didst utterly still the leapings of the passions, and being made pure wast filled with the gifts of the Spirit — to heal the sick and to drive out unclean spirits from those who ran to thee with faith.

Synaxarion

George, having left behind the little body, cultivates for many the salvation of souls.

Troparion — Tone 4

O guide of Orthodoxy, teacher of piety and holiness, luminary of the whole world, God-inspired adornment of hierarchs: by thy teachings thou hast enlightened all, O harp of the Spirit. O righteous father Eustathius, intercede with Christ our God that our souls may be saved.

Troparion — Tone 4

A rule of faith and an image of gentleness, a teacher of temperance, the truth of things showed thee to thy flock; therefore by humility thou didst gain the heights, and by poverty riches. O Father and Hierarch George, intercede with Christ our God that our souls may be saved.

Troparion — Tone 4

A rule of faith and an image of gentleness, a teacher of temperance, the truth of things showed thee to thy flock; therefore by humility thou didst gain the heights, and by poverty riches. O Father and Hierarch John, intercede with Christ our God that our souls may be saved.

Troparion — Tone 4

O God of our fathers, who dealest ever with us according to thy gentleness: withdraw not thy mercy from us, but by their supplications guide our life in peace.

Troparion — Tone 4

O God of our fathers, thou didst make thy patriarch Zacharias a confessor of thy Cross: for when the enemy carried away the Wood of our salvation, he too was led into bonds, and shepherded his flock from exile; and thou didst bring back both the Cross and thy servant with rejoicing. By his intercessions, O Christ God, save our souls.

Readings

Epistle

1 John 1.8-2.6

8If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10If we say that we have not sinned, we make him a liar, and his word is not in us. 1My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. 3And hereby we do know that we know him, if we keep his commandments. 4He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6He that saith he abideth in him ought himself also so to walk, even as he walked.

Gospel

Mark 13.31-14.2

31Heaven and earth shall pass away: but my words shall not pass away. 32But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. 33Take ye heed, watch and pray: for ye know not when the time is. 34For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. 35Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: 36Lest coming suddenly he find you sleeping. 37And what I say unto you I say unto all, Watch. 1After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. 2But they said, Not on the feast day, lest there be an uproar of the people.