Nativity Fast, day 31
Sunday of the Forefathers
Saints commemorated
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Saint of the day
Eleutherius of Illyricum
Eleutherius was a young bishop of Illyricum martyred at Rome under the emperor Hadrian (117–138), traditionally about the year 120. Born of an illustrious Roman family and raised in the faith by his widowed mother Anthia, he was advanced to holy orders while still a boy — deacon at fifteen and, the synaxarion says, bishop of Illyricum at twenty — and won renown for the boldness of his preaching. Arrested for confessing Christ, he was subjected to a succession of torments — a heated iron bed, a gridiron, a fiery furnace — from which the tradition reports he emerged unharmed, converting his own persecutors; he was at last beheaded, and his mother, embracing his body, was slain over it. His name — from the Greek for "free" or "deliverer" — made him a patron especially invoked by women in childbirth.
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Hieromartyr Eleutherius of Illyria
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St Stephen of Surozh
Stephen the Confessor (8th century) was archbishop of Surozh — Byzantine Sougdaia, the modern Sudak on the south-eastern coast of the Crimea — and one of the earliest hierarchs of that peninsula honoured by the Church. A Cappadocian by birth and educated at Constantinople, he lived thirty years as a hermit before Patriarch Germanus of Constantinople consecrated him for Surozh, where his preaching is said to have won the whole city and its region to the faith. A resolute defender of the holy icons, he refused the iconoclast demands of the emperor Leo III the Isaurian, and was imprisoned and tortured at Constantinople, being freed only after the emperor's death. He returned to his see and died in old age; his tomb became a place of miracles, and the tradition attaches to it the early conversion of the Rus' prince Bravlin.
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Holy Martyr Eleutherius the Cubicularius (4th c.)
Eleutherius was a cubicularius — a chamberlain of the imperial bedchamber — at the court of Byzantium in the last age of the persecutions, a man of wealth and high place who was baptised and thereafter lived, in the emperor's own household, the life of a Christian ascetic: psalmody, almsgiving, and a church built at his own expense on his country estate. Denounced to the emperor by one of his own servants, he refused every inducement to sacrifice and was beheaded, about the years 305–311. His body, cast out to the dogs and the birds, was left untouched and was recovered and buried by a priest. He is commemorated on August 4, and again in the Slavonic books on December 15 among the company of the hieromartyr Eleutherius of Illyricum, with whom he is easily and often confused.
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Holy Martyr Bacchus the New (787)
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Our Venerable Father Tryphon of Kola, apostle of Laponia (1583), and his disciple the Holy Martyr Jonah (1590)
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John Psychaites
John, called Psychaites from the monastery in which he lived, was a monk of the Lavra of Psicha near Constantinople in the last years of the eighth century and the first of the ninth, and one of the confessors of the holy icons. He had entered the monastery young, and the fame of his ascetic life and of the healings and exorcisms worked through his prayers had spread beyond it when the imperial power required of him a signature renouncing the veneration of images. He refused it, and called the emperor by his name — a heretic — to his face. For that he was arrested, ill-used and sent into banishment, and by the transmitted account he died in exile. His memory is kept on May 26 in the Slavic calendars and on May 7 in Greek usage.
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Paul of Latros
Paul the Younger (†955) was a hermit and monastic founder of Mount Latros (the ancient Latmos), the range above Miletus in western Asia Minor that became one of the great monastic centres of the middle Byzantine period. Born near Pergamum and orphaned young, he was schooled in a Phrygian monastery and, after his mother's death, gave himself wholly to the ascetic life at Latros, withdrawing at length into a cave. Renowned for clairvoyance and wonderworking, he was consulted by letter by the emperor Constantine VII Porphyrogenitus; he twice retired to the island of Samos, where he founded a monastery and restored three others ruined in the Arab raids. Foretelling his end, he reposed in 955.
British Isles and Ireland
- Offa, King of Essex, monk (c.709)
- St. Florentius (Flann), abbot of Bangor (7th C)
Troparia & kontakia
Kontakion — Tone 6
As the comeliness of priests, O holy one, and the encouragement of the martyred champions, we all acclaim and entreat thee, O Hieromartyr Eleutherius: those who with longing keep thy memory, set thou free from manifold dangers, interceding without ceasing on behalf of us all.
Kontakion — Tone 8
From thy youth, O wise one, thou didst manfully long for that which surpasses understanding; thou didst forsake the tumult of the world, and for the sake of thy divine way of life thou didst become a dwelling-place of the Trinity, and didst enlighten by faith those who drew near to thee. Wherefore we cry: Rejoice, O most-blessed Paul.
Kontakion — Tone 3
Strengthened by the power of the Most High, O sacred one, thou didst overthrow the imperial iconoclast frenzy. Today there lie before Surozh and before us the faithful, as glory and riches, thy holy relics, which the angelic orders bring as a gift from on high, glorifying thee with hymns and songs, O great and sacred Stephen.
Troparion — Tone 5
Arrayed in the priestly robe that falls to the feet, and bedewed with the streams of thine own blood, thou didst run up to Christ thy Master, O wise Eleutherius, overthrower of Satan. Wherefore cease thou never to intercede for those who in faith honour thy blessed contest.
Troparion — Tone 4 (common of a martyr)
Thy martyr Eleutherius, O Lord, in his contest received an incorruptible crown from Thee, our God; for possessing Thy strength he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.
Troparion — Tone 8 (common of a venerable confessor)
The image of God was truly preserved in thee, O Father, for thou didst take up the Cross and follow Christ; and by thy deeds thou hast taught us to despise the flesh, which passeth away, and to care for the soul, which is immortal. Wherefore thy spirit, O venerable John, rejoiceth with the angels.
Troparion — Tone 4
As a fellow-dweller with the Bodiless Powers and a companion of all the venerable, O all-glorious Paul, we hymn thee and entreat thee: pray thou ever for us, that we may find mercy.
Troparion — Tone 4
As a hierarch who became a co-dweller with the Bodiless Powers, O sacred Stephen, taking up the Cross as a weapon, thou didst stand firm against the reviler of icons and the fighters against the Spirit who would not venerate the most pure Image of Christ our God, and thou didst cut off every heresy of the wicked. Wherefore, having received a crown, thou didst deliver thy city of Surozh from every enmity. And now we entreat thee, O holy one: deliver us from all evil temptations and misfortunes, and from eternal torment.
Readings
4th Matins Gospel
Luke 24.1-12
1Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2And they found the stone rolled away from the sepulchre. 3And they entered in, and found not the body of the Lord Jesus. 4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, 7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. 8And they remembered his words, 9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. 10It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 11And their words seemed to them as idle tales, and they believed them not. 12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
Epistle
Colossians 3.4-11 (Forefathers)
4When Christ, who is our life, shall appear, then shall ye also appear with him in glory. 5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6For which things’ sake the wrath of God cometh on the children of disobedience: 7In the which ye also walked some time, when ye lived in them. 8But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9Lie not one to another, seeing that ye have put off the old man with his deeds; 10And have put on the new man, which is renewed in knowledge after the image of him that created him: 11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Gospel
Luke 14.16-24 (Forefathers)
16Then said he unto him, A certain man made a great supper, and bade many: 17And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20And another said, I have married a wife, and therefore I cannot come. 21So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 22And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24For I say unto you, That none of those men which were bidden shall taste of my supper.