Nativity Fast, day 32
Saints commemorated
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Saint of the day
Prophet Haggai
Haggai was the tenth of the Twelve Minor Prophets and, with Zechariah, the prophet of the return from Babylon: in the second year of the Persian king Darius (520 BC) his short book records four dated oracles urging the discouraged remnant to rebuild the Temple of the Lord, which had lain in ruins since its destruction by Nebuchadnezzar. His preaching roused Zerubbabel the governor and Joshua the high priest to resume the work, and his central promise — that the glory of this second house would surpass the first, and that in it "the Desire of all nations" would come — the Church reads as a prophecy of Christ, who entered that very Temple. He is commemorated on December 16, in the weeks of the Nativity Fast that look toward the Lord's coming.
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Holy Empress and Wonderworker Theophano (893)
Theophano (c. 866 – c. 893/897) was the first wife of the Byzantine emperor Leo VI the Wise and one of the most beloved of the imperial saints of Constantinople — venerated not for her rank but for the piety, humility and charity by which she sanctified life in the palace. Chosen from the noble Martinakios family to marry the heir to the throne, she shared his three years' imprisonment under his father Basil I and, once freed, gave herself to prayer, fasting and unwearied mercy: building and restoring churches, feeding the poor, and visiting the afflicted in plain dress. Reputed a wonderworker in her own lifetime, she died young, and her incorrupt relics rest to this day in the Patriarchal Church of St George at the Phanar in Constantinople. She is commemorated on December 16.
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Marinus of Rome
Marinus (†c. 283) was a young Roman of senatorial family who confessed Christ in the City itself in the reign of the emperor Carinus and was crowned with martyrdom. Arrested and pressed to sacrifice to the idols, he refused; the synaxarion tells that he was hung up and cut with swords, laid on fire, set on a red-hot griddle and plunged into a boiling cauldron, yet by God's grace remained unharmed, and that the wild beasts loosed upon him — lions and bears — would not touch him. Brought at last into a pagan temple to sacrifice, he prayed instead, and the idols fell and were shattered; the enraged ruler ordered him beheaded, and so he gave up his soul to God. He is commemorated on December 16.
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Memnon of Ephesus
Memnon (†c. 440) was archbishop (metropolitan) of Ephesus at the time of the Third Ecumenical Council, which met in his city in 431 to condemn the heresy of Nestorius. As host and one of the leaders of the Council, he stood with Cyril of Alexandria in the defence of the Theotokos and the unity of Christ, and for it he shared Cyril's deposition and imprisonment at the hands of the emperor Theodosius II, before both were vindicated and restored. He reposed in peace, and the Church honours him among the confessing hierarchs on December 16.
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Nicholas Chrysoberges
Nicholas Chrysoberges was Ecumenical Patriarch of Constantinople in the last decades of the tenth century, under the emperor Basil II. His patriarchate is remembered for events of lasting consequence: he is held to have received the hymn "It is Truly Meet" (Axion Estin), revealed — the Athonite tradition says — by the Archangel Gabriel; in his time the newly baptised Rus' were given their first metropolitan, Michael, sent to Kiev; and he ordained and encouraged the young Symeon, afterward the New Theologian, as abbot of the monastery of St Mamas in the capital. He reposed in peace and is commemorated on December 16.
British Isles and Ireland
- St. Beoc of Lough Derg (5th C)
Troparia & kontakia
Kontakion — Tone 4
Enlightened by the Spirit, thy pure heart became a most radiant vessel of prophecy: for thou seest things far off as though near at hand. Therefore we all faithfully honour thee, O blessed and glorious prophet Haggai.
Kontakion — Tone 2
Crowned on earth with a royal crown, O blessed Theophano, thou didst long for the crown of heaven; therefore thou didst chasten thy flesh with vigil and fasting, covering the royal purple with sackcloth of hair, and offering warm prayers to God at every hour, doing thy struggles in secret. Wherefore Christ our God, the Giver of the prize, made thee manifestly glorious; and now we all cry to thee: Rejoice, O blessed empress, for thou hast been counted worthy of the Kingdom of heaven.
Troparion — Tone 2
Celebrating the memory of thy prophet Haggai, O Lord, through him we entreat thee: save our souls.
Troparion — Tone 8
Hymning thee, the empress made manifest of God, and praising thy life like a nun's, blessing thy patience and humility of wisdom, with love we cry to thee without ceasing: Remember us also, O blessed Theophano, in thine unsleeping prayers to Christ.
Readings
Epistle
1 Timothy 5.1-10
1Rebuke not an elder, but intreat him as a father; and the younger men as brethren; 2The elder women as mothers; the younger as sisters, with all purity. 3Honour widows that are widows indeed. 4But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. 5Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. 6But she that liveth in pleasure is dead while she liveth. 7And these things give in charge, that they may be blameless. 8But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. 9Let not a widow be taken into the number under threescore years old, having been the wife of one man, 10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
Gospel
Mark 9.42-10.1
42And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44Where their worm dieth not, and the fire is not quenched. 45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46Where their worm dieth not, and the fire is not quenched. 47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48Where their worm dieth not, and the fire is not quenched. 49For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. 1And he arose from thence, and cometh into the coasts of Judæa by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.