Thursday 9 January 2031
Martyr Polyeuctus of Melitene in Armenia; Hieromartyr Philip, Metropolitan of Moscow
Thursday of the 30th week after Pentecost
Saints commemorated
-
Saint of the day
Martyr Polyeuctus of Melitene in Armenia
Polyeuctus (†c. 259) was a Roman soldier of Melitene in Lesser Armenia and the first martyr of that city — one of the most celebrated martyrs of the early Church in both East and West. A pagan of upright life, he was brought to Christ by his fellow-soldier and bosom friend Nearchus and by a vision in which Christ stripped off his soiled military cloak and clothed him in a shining garment. Enkindled with zeal, he tore down the imperial edict commanding sacrifice and smashed the idols carried in procession; neither the pleadings of his father-in-law the magistrate Felix nor the tears of his wife Paulina could move him, and he went to his beheading rejoicing — baptised in his own blood, for he died before receiving the water of Baptism. A great church rose over his tomb under Constantine, and his fame spread so far that the West made him the patron of vows and oaths and Pierre Corneille built his tragedy Polyeucte (1642) upon his memory. He is kept on January 9.
-
Saint of the day
Hieromartyr Philip, Metropolitan of Moscow
Philip (1507–1569), born Theodore Kolychev of a great Moscow boyar family, was the hierarch-martyr who rebuked Ivan the Terrible to his face and paid for it with his life. Forsaking the court in his thirtieth year, he became a monk and then the renowned builder-abbot of the Solovetsky Monastery on the White Sea before Ivan drew him, against his will, to be Metropolitan of Moscow and All Russia (1566). From the cathedral pulpit he denounced the murders of the Oprichnina and refused to bless the Tsar in his blood-guilt; for this he was deposed in the midst of the Liturgy, stripped of his vestments, and exiled to a monastery in Tver, where in December 1569 the oprichnik Malyuta Skuratov strangled him in his cell. His relics were carried to Solovki in 1591 and, in 1652, translated in triumph to the Dormition Cathedral of the Kremlin, the Tsar sending a letter of repentance for his forebear's crime. He is venerated as a hieromartyr and wonderworker, the very type of the pastor who lays down his life against tyranny, and is kept on January 9.
-
Saint of the day
Saint Philip, Metropolitan of Moscow (1569)
-
Saint Peter II, Bishop of Sebaste (4th c.)
-
Venerable Eustratius the Wonderworker (9th c.)
Eustratius the Wonderworker (c. 751 – c. 846) was a monastic saint of the ninth century, abbot of the Agauros Monastery on Mount Olympus of Bithynia, the great monastic mountain of Asia Minor. Born in the Bithynian village of Tarsion, he left home at twenty to enter the monastery where his own kinsmen were monks, and there gave himself to a life of extreme asceticism — bread and water, and nights passed in prayer and prostration. Chosen abbot, he ruled as the humblest of the brethren, sharing their labour by day. When the iconoclast persecution was revived under Leo V the Armenian, the community was scattered and Eustratius himself imprisoned; only after the Triumph of Orthodoxy in 842 could he gather his monks again and resume his rule. Renowned for a great abundance of miracles and for a boundless charity, he reposed in deep old age, about ninety-five years old, and is kept on January 9.
British Isles and Ireland
- St. Adrian of Canterbury, abbot and scholar (710)
- St. Berhtwald, 8th archbishop of Canterbury (731)
- St. Foellan of Strathfillan (8th C)
Troparia & kontakia
Kontakion — Tone 3
Let us praise the teacher of Orthodoxy and herald of the truth, the emulator of Chrysostom, the lamp of Russia, Philip the all-wise, who wisely nourished his children with the food of his words; for with his tongue he sang praise and with his lips he uttered hymns, as an initiate of the grace of God.
Kontakion — Tone 4
The Master, bowing his head in the Jordan, crushed the heads of the dragons; and the head of the Prize-winner, being struck off, put the deceiver to shame.
Troparion — Tone 8
With the streams of thy tears thou didst till the barren desert, and by thy sighings from the depths thou didst bear fruit a hundredfold in labours, and thou becamest a luminary, shining upon the world by thy miracles, O Eustratius our father. Intercede with Christ our God that our souls may be saved.
Troparion — Tone 8
O successor of the first-enthroned hierarchs, pillar of Orthodoxy and champion of the truth, new confessor, O holy hierarch Philip, who didst lay down thy life for thy flock: therefore, having boldness before Christ, intercede for our fatherland, and for the city and the people that worthily honour thy holy memory.
Troparion — Tone 4
Thy Martyr Polyeuctus, O Lord, in his contest received from thee our God the crown of incorruption; for, possessed of thy strength, he cast down the tyrants and shattered the impotent insolence of the demons. By his intercessions, O Christ our God, save our souls.
Readings
Epistle
Hebrews 10.35-11.7
35Cast not away therefore your confidence, which hath great recompence of reward. 36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37For yet a little while, and he that shall come will come, and will not tarry. 38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. 1Now faith is the substance of things hoped for, the evidence of things not seen. 2For by it the elders obtained a good report. 3Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. 4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. 5By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. 6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. 7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Gospel
Mark 9.10-16
10And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. 11And they asked him, saying, Why say the scribes that Elias must first come? 12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. 13But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. 14And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16And he asked the scribes, What question ye with them?