Pre-Lenten Triodion, day 14 · 57 days until Pascha
Memorial Saturday
Saints commemorated
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Apostle Onesimus of the Seventy
Onesimus (Greek Ὀνήσιμος, "useful, profitable") is the runaway slave of the Epistle to Philemon: a servant of Philemon of Colossae who fled his master, reached the imprisoned Apostle Paul at Rome, was there converted and baptized, and was sent back to Colossae bearing Paul's tender letter of intercession — the New Testament's shortest and most personal epistle, in which the Apostle plays on the slave's name and begs that he be received "not now as a servant, but above a servant, a brother beloved" (Philemon 16). Freed and returned to Paul's service, Onesimus became in time a preacher of the Gospel and a bishop — by the received tradition the successor of Timothy at Ephesus — and is numbered among the Seventy Apostles. Under the emperor Trajan he was seized, brought to Rome, and tried before the eparch Tertyllus; there, about the year 109, his legs were crushed with clubs and he received the crown of martyrdom. He is kept on February 15, and with the Colossian household on November 22.
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Our Venerable Father Dalmatius of Siberia (1697)
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Our Venerable Father Anthimos of Chios (1960)
Anthimus of Chios (1869–1960), born Argyrios Vagianos, was a Greek priest-monk, healer and spiritual father of the island of Chios, one of the best-loved elders of the twentieth-century Greek Church. Of poor and pious parents, he became a monk of the island's monasteries, served long years as chaplain to the lepers of the Chios leprosarium — among whom his prayers wrought many healings — and in 1930 founded the convent of Panagia Voithia ("Our Lady the Helper") to shelter nuns made refugees by the Asia Minor catastrophe. Renowned in his own lifetime for the gift of healing, the casting-out of demons, and clairvoyant counsel, he reposed on February 15, 1960, and was glorified by the Ecumenical Patriarchate in 1992. He is a recently canonised saint, and this entry is authored accordingly (see the notes on his icon and hymns).
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Eusebius the Hermit of Syria
Eusebius was a Syrian ascetic of the region of Antioch, remembered as one of the mountain-hermits whose lives the bishop Theodoret of Cyrrhus gathered in his Religious History. On a bare hilltop near the village of Asicha he lived under the open sky, without roof or cell, enduring the summer's heat and the winter's cold, clothed in skins and nourished on soaked pulse, and — the detail the tradition holds fast — bound with heavy iron chains that bent his body toward the ground, so that his prayer was made in a labour of the flesh as well as the spirit. His holiness drew disciples, and a monastic brotherhood grew about him. He is commemorated on February 15.
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Major of Gaza
Major (Greek Μαΐωρ) was a martyr of Gaza in Palestine, put to death under scourging in one of the persecutions of the early fourth century. The synaxaria remember him for the manner of his confession: as the lash tore his flesh he answered his tormentors with the words of the Psalmist — "I am ready for scourges" — and so gave up his soul under the blows. His memory is kept on February 15; of his life beyond this the record transmits little.
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Paphnutius the Recluse of the Kiev Caves
Paphnutius was a monk of the Kiev Caves who lived as a recluse in the caverns of the great monastery and is remembered above all for the gift of tears: by the unbroken remembrance of death he wept continually for his sins, and when the hour of his own death came he departed in peace, the tradition says, in the sight of angels who came to receive his soul. Nothing of his origin or of the year of his repose is securely transmitted; he is counted among the venerable fathers who rest in the Far (Theodosius) Caves, where his relics lie, and is generally placed in the thirteenth century. He is commemorated on February 15 and with the whole company of the Far Caves on August 28.
British Isles and Ireland
- St. Berach of Connaught (5th C)
- St. Dochow (473)
- St. Farannan of Allernan (590)
- St. Oswy, King of Northumbria (670)
- St. Sigfrid of Glastonbury, Apostle of Sweden (c.1045)
- SS. Winaman, Unaman & Sunaman, Monk Martyrs (1040)
Troparia & kontakia
Kontakion — Tone 4
As a ray of light thou didst shine forth upon the world, O blessed one, made bright by the beams of the all-radiant sun — of Paul, who gave light to the world; wherefore we all honour thee, O Onesimus.
Synaxarion
Onesimus stretched forth his legs to be crushed — the legs that had run the noble courses of Paul. On the fifteenth they broke the legs of Onesimus.
Troparion — Tone 3
O holy Apostle Onesimus, intercede with the merciful God, that he may grant to our souls the forgiveness of transgressions.
Troparion — Tone 8 (general of a venerable)
In thee, O Father, was the image of God preserved with exactness; for taking up the Cross, thou didst follow after Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal; wherefore thy spirit, O venerable Paphnutius, rejoiceth with the angels.
Readings
Epistle
1 Corinthians 10.23-28
23All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. 24Let no man seek his own, but every man another’s wealth. 25Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 26For the earth is the Lord’s, and the fulness thereof. 27If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. 28But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
1 Thessalonians 4.13-17 (Departed)
13But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Gospel
Luke 21.8-9, 25-27, 33-36
8And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. 9But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by. 25And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 26Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 27And then shall they see the Son of man coming in a cloud with power and great glory. 33Heaven and earth shall pass away: but my words shall not pass away. 34And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35For as a snare shall it come on all them that dwell on the face of the whole earth. 36Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
John 5.24-30 (Departed)
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27And hath given him authority to execute judgment also, because he is the Son of man. 28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.