Saturday 22 February 2031

Commemoration of Departed Righteous Monastics

Cheesefare Saturday

Pre-Lenten Triodion, day 21 · 50 days until Pascha

Commemoration of Departed Righteous Monastics

About Finding of the Relics of the Holy Martyrs at the Gate of Eugenius →

Saints commemorated

  • Unc. Rel. Holy Martyrs at Gate of Eugenius

  • Andronicus and Junia

    Andronicus and Junia are the two Christians of the first generation whom the Apostle Paul greets at Romans 16:7 as "my kinsmen and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me" — the only persons in the New Testament of whom that last phrase is said. The Byzantine tradition numbers Andronicus among the Seventy and makes him bishop of Pannonia, and honours Junia with him as his synergos, his fellow-labourer in the Gospel; both are remembered as having suffered for Christ. Their relics, hidden in the persecutions and long anonymous, were brought to light outside Constantinople at the Gate of Eugenius, and identified there by revelation. They are kept on May 17, and again on February 22 with the finding of those relics, and Andronicus a third time on July 30 with his fellow-apostles of the Seventy.

  • Athanasius the Confessor of Paulopetrion

    Athanasius the Confessor (died 821) was a monk and abbot of the Paulopetrion monastery — the house "of Paul and Peter," near Nicomedia in Bithynia — who suffered for the veneration of the holy icons in the second iconoclast persecution. Born at Constantinople of wealthy and pious parents and drawn from childhood to the service of God, he became renowned for his ascetic life, so that his fame reached the imperial court. In the reign of the iconoclast emperor Leo V the Armenian (813–820) he was seized, tortured, and sent into exile for his defence of the sacred images; and having confessed the Orthodox faith to the end, he reposed in peace in the year 821. He is kept on February 22 as a venerable confessor.

  • Maurice of Apamea and his Companions

    Maurice (died c. 305) was the commander of the garrison of Apamea on the Orontes in Syria, martyred under the emperor Galerius Maximian together with his son Photinus and the seventy soldiers of his command — of whom only two names, Theodore and Philip, are remembered. Denounced as Christians and refusing to sacrifice, they were subjected to a torture of studied cruelty: led to a marshy place swarming with mosquitoes, wasps and gadflies, stripped, smeared with honey, and bound to stakes, they were left for ten days to be stung and consumed by the insects under the sun, tormented by thirst and hunger, while they prayed and glorified God. The commander was made to watch his son die before him. At the last the martyrs were beheaded. They are a company of Antiochian Syria, kept on February 22.

  • Thalassius, Limnaeus and Baradates

    Thalassius, Limnaeus and Baradates were three Syrian solitaries of the fifth century, ascetics of the hill-country around Cyrrhus and Antioch whose lives are recorded at first hand by Theodoret, bishop of Cyrrhus, in his Religious History. Thalassius passed thirty-eight years on a bare hill near the village of Targala, without roof or cell, in a simplicity, gentleness and humility that drew the gift of healing. His disciple Limnaeus learned that same simplicity, joined the great Maron, and settled in a roofless stone enclosure, where — though a solitary — he gathered the blind and the crippled about him and cared for them. Baradates shut himself in a stone cell too cramped to stand upright in, and later stood exposed to sun and rain wrapped head to foot in leather, until Theodoret himself persuaded him to relent. The three are kept together on February 22.

British Isles and Ireland

  • St. Elwin (Elwyn) the Martyr, Missionary to Cornwall (5th C)

Troparia & kontakia

Apolytikion — Tone 3

Holy apostles Andronicus and Junia, intercede with the merciful God, that he may grant to our souls the forgiveness of transgressions.

Kontakion

As stars that the Church has found shining in the earth, the treasure of your holy relics, O martyrs of Christ, enlightens the faithful who keep your memory; for by your hidden struggles you were made manifest, and you pour out healings on them that draw near.

Kontakion — Tone 2

Kinsmen of Paul and sharers of his bonds, who were in Christ before him and laboured with him in the Gospel: Andronicus, adornment of the hierarchs, and Junia, of note among the apostles — intercede unceasingly for those who honour your memory.

Troparion

Thy martyrs, O Lord, in their contest received crowns of incorruption from Thee our God; for possessed of Thy might, they cast down the tyrants and shattered the powerless insolence of demons. By their supplications, O Christ our God, save our souls.

Troparion

In thee, O Father, was the divine image kept secure; for taking up the Cross thou didst follow after Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore, O venerable Athanasius, thy spirit rejoices with the Angels.

Troparion

Thy martyrs, O Lord, in their contest received crowns of incorruption from Thee our God; for possessed of Thy might, they cast down the tyrants and shattered the powerless insolence of demons. By their supplications, O Christ our God, save our souls.

Troparion

In thee, O Father, was the divine image kept secure; for taking up the Cross thou didst follow after Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore, O venerable one, thy spirit rejoices with the Angels.

Readings

Epistle

Romans 14.19-23, 16.25-27

19Let us therefore follow after the things which make for peace, and things wherewith one may edify another. 20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. 21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. 22Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. 23And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. 25Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, 26But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: 27To God only wise, be glory through Jesus Christ for ever. Amen.

Galatians 5.22-6.2 (Departed)

22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23Meekness, temperance: against such there is no law. 24And they that are Christ’s have crucified the flesh with the affections and lusts. 25If we live in the Spirit, let us also walk in the Spirit. 26Let us not be desirous of vain glory, provoking one another, envying one another. 1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. 2Bear ye one another’s burdens, and so fulfil the law of Christ.

Gospel

Matthew 6.1-13

1Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. 3But when thou doest alms, let not thy left hand know what thy right hand doeth: 4That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. 5And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 8Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10Thy kingdom come. Thy will be done in earth, as it is in heaven. 11Give us this day our daily bread. 12And forgive us our debts, as we forgive our debtors. 13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Matthew 11.27-30 (Departed)

27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. 28Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30For my yoke is easy, and my burden is light.