Tuesday 20 May 2031

Unc. Rel. St Aleksy, Metropolitan of Kiev

Tuesday of the 6th Sunday of Pascha

No Fast Tone 5

Paschaltide, day 38 · 37 days since Pascha

Saints commemorated

  • Saint of the day

    Unc. Rel. St Aleksy, Metropolitan of Kiev

  • Martyr Thalelaeus at Aegae in Cilicia and those with him (327)

    Thalelaeus (†284) was a young physician of Cilicia who treated the sick without payment and was martyred at the age of about eighteen in the persecution under the emperor Numerian. Born in Lebanon to a Christian officer's household, he was still a student of medicine when the prefect's search for Christians took him. Ordered to be hung head downward by ropes drawn through his bored knees, he was spared when his two executioners — Alexander and Asterius — found themselves piercing a block of wood instead, and confessed Christ on the spot and were beheaded; water and wild beasts likewise refused him, and he was at last put to the sword. Because he had healed freely, the Church numbers him among the Unmercenaries (Anargyroi), and it is under that title that he is commemorated on May 20.

  • Alexander and Asterius of Aegae

    Alexander and Asterius were the two men of the prefect's service in Cilicia who were ordered to bore through the knees of the young physician Thalelaeus the Unmercenary and hang him head downward, and who found when the work was done that they had pierced a block of wood and left the martyr untouched. Understanding what had been shown them, they threw down their tools, confessed Christ before the prefect Theodore, and were beheaded in the year 284 — the first fruits of the martyrdom they had been sent to inflict. The Greek synaxaria give them a notice of their own on May 20, immediately after Thalelaeus, with whom they are always commemorated.

  • Alexis of Moscow

    Alexis (c. 1292/1305 – 1378) was Metropolitan of Kiev and All Russia and one of the great architects of Muscovite Russia — a saint remembered equally as a wonderworking hierarch and as a statesman who held the Russian land together in a perilous age. Born Eleutherius, of a boyar family of Chernigov settled at Moscow, he was a monk of the Theophany monastery for over twenty years before his elevation, and Metropolitan from 1354. Twice he journeyed to the Golden Horde; there, at the Khan's summons, he healed Taidula, the mother of the Khan, of blindness, and won by it protection and privileges for the Church. As guardian and regent for the boy-prince Demetrius Donskoy, he steadied the throne of Moscow and reconciled its warring princes. He founded the Chudov (Miracle) Monastery in the Kremlin and other houses, and reposed on February 12, 1378. His relics, uncovered incorrupt in 1431, made him one of the beloved wonderworkers of Russia and one of the Hierarchs of Moscow.

  • Asclas of Egypt

    Asclas (†c. 287) was a Christian of Great Hermopolis in Middle Egypt who suffered in the persecution of Diocletian under the governor Arrian of Antinoe. Hung up and torn with iron rakes until his flesh fell from him, he answered that he was still glorifying his God; and when the governor set out by boat across the Nile to continue the torments at Antinoe, the martyr prayed and the vessel stood still in mid-stream, unmoved by the oars, until Arrian had written with his own hand an acknowledgement of the one true God. Even that sign did not convert him: he had Asclas burned with torches and then drowned in the river with a stone about his neck. The martyr had told the Christians to look for his body after three days; they found it as he had said, and buried him.

  • Dovmont-Timothy of Pskov

    Dovmont (Lithuanian Daumantas, †1299) was a pagan Lithuanian prince of Nalšia who fled the dynastic bloodletting of his homeland in 1265, came to Pskov with some three hundred households, was baptised there with the name Timothy, and within a year was elected the city's prince. He held that office for thirty-three years — no other prince of Pskov ruled so long, or so wholly without quarrel with its assembly — and made himself the defender of the north-western frontier of Rus', beating the Lithuanians on the Dvina, standing in the front line at Rakovor in 1268, breaking the Livonian siege of Pskov in 1269, and winning his last battle on the Velikaya in the spring of 1299, a few weeks before his death. He built the fortified quarter still called Dovmont's town, laid his sword on the altar before each campaign, and was venerated at his tomb in the Trinity cathedral almost from the day of his burial; his intervention was credited with lifting the German siege of 1480.

  • Lydia of Philippi

    Lydia was a merchant of purple from Thyatira in Asia Minor, settled in the Roman colony of Philippi in Macedonia, and a God-fearer among the Jewish women who gathered for prayer by the river outside its gate. When the Apostle Paul came there about the year 49 or 50 — his first preaching on European soil, undertaken at the summons of the Macedonian seen in a vision at Troas — "the Lord opened her heart," and she and her whole household were baptised in the river: the first Christians of Europe. She then compelled the apostles to lodge with her, and her house became the first house-church on the continent, the place to which Paul and Silas returned after their scourging and imprisonment. The Greek Church honours her as Equal-to-the-Apostles and keeps her memory on May 20.

  • Nicetas, John and Joseph of Nea Moni

    Nicetas, John and Joseph were three ascetics living on the mountain of Chios in the first half of the eleventh century who found an icon of the Mother of God hanging in a myrtle bush and could not move it from the place. Crossing to Lesbos, where the future emperor Constantine IX Monomachos was living in exile, they told him he would come to the throne; he promised that if it happened he would build a church on the spot where the icon was found. He was proclaimed emperor in 1042 and kept his word: with the resources of the crown, and under the patronage of Constantine and the empresses Zoe and Theodora, the three hermits' myrtle grove became the Nea Moni — the "New Monastery" — whose mosaics are among the greatest surviving monuments of eleventh-century Byzantine art. The three are venerated at Nea Moni as its ktitores, its founders, and are commemorated together on May 20.

  • Zabulon and Sosanna

    Zabulon and Sosanna were the parents of Nina, the Equal-to-the-Apostles and Enlightener of Georgia, and are venerated for what they gave up as much as for what they were. Zabulon was a Cappadocian nobleman and an officer of the Roman army who, having captured a king of the Franks in battle, obtained the baptism of the prisoners and stood godfather to them, and then their release — so that a whole people came to Christ by his intercession. Renouncing his rank, he went to Jerusalem, served the patriarch, and married Sosanna, the patriarch's sister; their only child Nina was born to them in Cappadocia. When the girl was about twelve they sold all they had and returned to the Holy City, where Zabulon withdrew to the wilderness as a solitary and Sosanna was set to the service of the poor and the sick, and they never saw each other or their daughter again in this life. The Church of Georgia glorified them in 1996; their feast is May 20.

British Isles and Ireland

  • St. Ethelbert, King of East Anglia and Martyr (c.793)

Troparia & kontakia

Apolytikion — Tone 4 (common of martyrs)

Thy martyrs Alexander and Asterius, O Lord, in their contest received the crowns of incorruption from Thee our God; for possessing Thy strength, they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.

Apolytikion — Tone 4 (common of a martyr)

Thy martyr Asclas, O Lord, in his contest received the crown of incorruption from Thee our God; for possessing Thy strength, he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.

Apolytikion — Tone 4

Illumined by the word of Paul beside the flowing river, thou wast the first in Europe to be washed in the font of grace, O all-honoured Lydia; and opening thy house to the heralds of the Gospel, thou didst make it the first temple of the West. Wherefore, as equal to the apostles, intercede with Christ God that our souls may be saved.

Apolytikion — Tone 4 (common of a martyr)

Thy martyr Thalelaeus, O Lord, in his contest received the crown of incorruption from Thee our God; for possessing Thy strength, he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.

Kontakion — Tone 8

Let us all the faithful people faithfully hymn, and with love call blessed, the divine and most honoured hierarch of Christ, the new wonderworker Alexis, as a great shepherd, a servant, and a most wise teacher of the land of Russia. Today, running together to his memory, let us joyfully cry out a song to the God-bearer: since thou hast boldness before God, deliver us from manifold afflictions, that we may cry to thee: Rejoice, O confirmation of our city.

Kontakion — Tone 8

Thou wast given to Pskov instead of a sword, and thy sword was given to Christ; the Germans fled from thy face in thy lifetime, and after thy repose thy holy pall put their armies to flight. O blessed prince Timothy, cease not to defend the city that received thee.

Kontakion — Tone 2

Thou didst sell the purple of the merchants, O Lydia, and didst buy the purple of the Blood of Christ; the Lord opened thy heart, and by thee He opened Europe to the preaching. Cease not to pray for us who keep thy holy memory.

Kontakion — Tone 2

Thou didst take no silver for thy healing, O wise Thalelaeus, and therefore the Physician of souls took thee for His own; the augers of the tormentors pierced the wood and not thy limbs, and they that bore them were made thy brethren in the crown. Heal us who honour thee, and ask forgiveness for our souls.

Troparion — Tone 8

As one enthroned together with the Apostles, a most excellent physician and a well-pleasing servant, we run to thy precious shrine, O God-wise hierarch Alexis, O wonderworker; gathered together in love, we keep thy memory in brightness, rejoicing in psalms and hymns and glorifying Christ, who hath given thee such grace of healings, and to thy city a great confirmation.

Troparion — Tone 8

Coming a stranger out of a strange land, thou didst find in the font of Pskov a fatherland that endureth, O right-believing Dovmont, named Timothy in the grace of holy baptism; and laying thy sword upon the altar of the Holy Trinity, thou didst guard thy city as a wall unshaken. Wherefore, standing now before the King of all, pray for the people that keep thy memory.

Troparion — Tone 8

Ye found the Queen of heaven hidden in the myrtle, O blessed Nicetas, John and Joseph, and she would not be moved from the place she had chosen; wherefore ye told a king that he should reign, and the reigning of an earthly king built a house for the King of all. As founders and dwellers of that holy place, pray for us who honour your memory.

Troparion — Tone 4

Noble in birth and nobler in mercy, thou didst buy the lives of thine enemies with thy prayers, O Zabulon, and thou, O Sosanna, wast a mother of mercy to the poor of the Holy City; ye offered your only daughter and one another to God, and He gave you a nation for your children. O holy parents of Nina, intercede with Christ God that our souls may be saved.

Readings

Epistle

Acts 17.19-28

19And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? 20For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) 22Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. 24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; 25Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; 26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; 27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: 28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

Gospel

John 12.19-36

19The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him. 20And there were certain Greeks among them that came up to worship at the feast: 21The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus. 22Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus. 23And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. 24Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. 25He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. 26If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. 27Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. 28Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. 29The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him. 30Jesus answered and said, This voice came not because of me, but for your sakes. 31Now is the judgment of this world: now shall the prince of this world be cast out. 32And I, if I be lifted up from the earth, will draw all men unto me. 33This he said, signifying what death he should die. 34The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? 35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. 36While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.