Ascensiontide, day 10 · 48 days since Pascha
Memorial Saturday
Saints commemorated
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Apostle Hermes of the Seventy
Hermas, Patrobus, Linus, Gaius and Philologus were five apostles of the Seventy whom the Byzantine calendar commemorates together on November 5. Each is named in the closing greetings of Paul's Epistle to the Romans or in the Second Epistle to Timothy, and each is remembered as a bishop of the apostolic age: Hermas at Philippopolis in Thrace, where he died a martyr; Patrobus at Puteoli and Naples in Italy; Linus at Rome, the successor of the Apostle Peter and the Linus of the Roman episcopal succession named in Second Timothy; Gaius at Ephesus, after Timothy; and Philologus at Sinope on the Black Sea, consecrated by the Apostle Andrew. The Church keeps their joint memory among the Seventy sent out by the Lord.
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Apollo of the Thebaid
Apollo — Apollonius in the fuller form of the name — was one of the great abbots of fourth-century Egypt, the father of a community of some five hundred monks near Hermopolis in the Thebaid. Withdrawing to the desert at fifteen and living forty years in solitude before being called by a divine word to gather disciples and "destroy the wisdom of the wise" among the pagans of the region, he became the most celebrated ascetic of Upper Egypt in the generation after Antony. The History of the Monks in Egypt, whose authors visited his monastery, gives him one of its longest chapters, and records of him the note that made him famous: that his face was always radiant with joy, and that he would not have sorrow in the house of God. He reposed about 395, very old.
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Eusebius and Charalampus
Eusebius and Charalampus were two Christians of Nicomedia who refused to sacrifice to the idols and were burned alive. The Greek synaxarion joins their memory to that of the martyrs commemorated the previous day — Romanus, Teletius (or Meletius) and Christina — with whom they were put to death in the same fire, and remembers them in a single couplet: that the fire of their zeal kindled two contenders before the fire that consumed them. Beyond the place, the manner of death and the company, nothing of their history is transmitted; not even the reign in which they suffered is recorded.
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Eustathius of Constantinople
Eustathius was Patriarch of Constantinople from 1019 to 1025, in the last years of the emperor Basil II. He came to the throne of the Great Church not from a monastery or a provincial see but from the imperial palace, where he had been protopresbyter — the senior priest of the court clergy — and he governed the Church, in the words of the notice that preserves his memory, in a manner pleasing to God, reposing in peace towards the end of 1025. His sanctity is not carried by the printed Menaia: it survives in a manuscript synaxarion of the metochion of the Holy Sepulchre, which enters his commemoration on May 31, and he is one of the most obscure of all the canonised occupants of the see.
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Five Martyrs of Ascalon
Five martyrs, whose names the tradition has not preserved, suffered at Ascalon on the coast of Palestine and were dragged along the ground until they died — the whole of what the synaxarion transmits of them, conveyed in a single verse which turns their death into an image of a bed made of the earth itself. Neither the reign, the year, nor the occasion of their martyrdom is recorded. They are kept on May 31 as one of the many small anonymous companies by which the fixed calendar holds open the memory of martyrs whose histories were lost while their number and their city were remembered.
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Hermias of Comana
Hermias was an aged soldier — a veteran of the Roman armies — who confessed Christ at Comana and was tortured over many days and at last beheaded, about the middle of the second century. His passion is among the most elaborate in the synaxarion: flaying of the face, three days in a furnace, two cups of poison prepared by a sorcerer named Marus (who, seeing the poison fail, believed and was himself beheaded on the spot), boiling oil, the gouging out of his eyes, three days hung head-downward, and the healing of the men sent to remove his corpse, who found him alive and were struck blind with terror. The governor Sebastian, maddened at being unable to kill him, finally struck off his head with his own sword. He is to be sharply distinguished from the Apostle Hermas of the Seventy, commemorated on the same day.
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Philosophus of Alexandria
Philosophus was a young Christian of Alexandria who was put to death in the persecution of the emperor Decius (249–251). His passion is remembered for one episode: when torture failed to move him, the magistrates changed their method and attempted to break him by defilement rather than pain, binding him hand and foot upon a soft bed and shutting a prostitute in the room with him. Unable to resist with his hands, he bit off his own tongue and spat it in her face, so that she fled from the room in horror; and his judges, defeated by an act they could not answer, ordered him beheaded. He stands in the synaxarion as the type of the martyr whose chastity, not merely his confession, was the thing on trial.
British Isles and Ireland
- SS. Winnow, Mancus and Myrbad, missionaries in Cornwall (6th C)
Troparia & kontakia
Troparion — Tone 8 (common of a venerable father)
By a flood of tears thou didst make the barren desert fruitful, and by thy sighing from the depths thou didst bear fruit a hundredfold in labours; thou becamest a beacon, shining upon the world by thy miracles, O Apollo our father: intercede with Christ God that our souls may be saved.
Troparion — Tone 4 (common of martyrs)
O holy martyrs, who fought the good fight and received your crowns, intercede with the Lord that he may have mercy on our souls.
Troparion — Tone 4 (common of a hierarch)
O God of our fathers, who dealest with us ever according to thy gentleness: take not thy mercy from us, but by the prayers of our father among the saints Eustathius, direct our life in peace.
Troparion — Tone 4 (common of martyrs)
O holy martyrs, who fought the good fight and received your crowns, intercede with the Lord that he may have mercy on our souls.
Troparion — Tone 3
Holy apostles, intercede with the merciful God, that he may grant our souls forgiveness of offences.
Troparion — Tone 4 (common of a martyr)
Thy martyr Hermias, O Lord, in his contest received an incorruptible crown from Thee, our God; for possessing Thy strength, he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.
Troparion — Tone 4 (common of a martyr)
Thy martyr Philosophus, O Lord, in his contest received an incorruptible crown from Thee, our God; for possessing Thy strength, he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.
Readings
Epistle
Acts 28.1-31
1And when they were escaped, then they knew that the island was called Melita. 2And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. 3And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. 5And he shook off the beast into the fire, and felt no harm. 6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. 7In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. 8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. 9So when this was done, others also, which had diseases in the island, came, and were healed: 10Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. 11And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. 12And landing at Syracuse, we tarried there three days. 13And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: 14Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. 15And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. 16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. 17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. 18Who, when they had examined me, would have let me go, because there was no cause of death in me. 19But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of. 20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. 21And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee. 22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. 23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24And some believed the things which were spoken, and some believed not. 25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. 28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. 29And when he had said these words, the Jews departed, and had great reasoning among themselves. 30And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
1 Thessalonians 4.13-17 (Departed)
13But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
1 Corinthians 15.47-57 (Departed, variant)
47The first man is of the earth, earthy: the second man is the Lord from heaven. 48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 49And as we have borne the image of the earthy, we shall also bear the image of the heavenly. 50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53For this corruptible must put on incorruption, and this mortal must put on immortality. 54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55O death, where is thy sting? O grave, where is thy victory? 56The sting of death is sin; and the strength of sin is the law. 57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
Gospel
John 21.15-25
15So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 16He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. 17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. 18Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. 19This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. 20Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? 21Peter seeing him saith to Jesus, Lord, and what shall this man do? 22Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. 23Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee? 24This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. 25And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
John 5.24-30 (Departed)
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27And hath given him authority to execute judgment also, because he is the Son of man. 28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
John 6.35-39 (Departed, variant)
35And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. 36But I said unto you, That ye also have seen me, and believe not. 37All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. 38For I came down from heaven, not to do mine own will, but the will of him that sent me. 39And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.