Apostles' Fast, day 10
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Saints commemorated
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Saint of the day
Martyr Leontius and Companions
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Aetherius of Nicomedia
Aetherius is a martyr of the Diocletianic persecution, kept on June 18 in the Greek and Slavonic books beside the martyrs of Tripoli. Of his life the synaxarion transmits nothing but the fact of his constancy: arrested, offered the usual mixture of threats and promises, and then beaten, scourged and left bleeding, he would not yield, and died faithful. His name — from αἰθήρ, the upper air — supplied the hagiographer with the one thing the notice really contains: the couplet of the day says that he endured many torments and received their reward in the breadth of the aether.
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Hypatius and Theodulus
Hypatius, a tribune, and Theodulus, a soldier under him, were sent by the governor Hadrian to arrest the Christian officer Leontius at Tripoli in Phoenicia, and were converted on the road: Hypatius, struck down by fever, was healed after calling three times on "the God of Leontius" as an angel had told him in his sleep, and Theodulus was won by what he had watched. They came into the city as catechumens instead of captors, were baptised by the man they had come to seize, and when Hadrian tried them refused to sacrifice. Hypatius was torn with the iron claws and Theodulus beaten with rods; both were then beheaded, dying before Leontius, who was beaten to death after them.
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Leontius of the Kiev Caves
Leontius, called the Canonarch, was a boy or very young monk of the Kiev Caves Lavra in the fourteenth century who was given the office of canonarch — the singer who intones the verses and gives out the tone for the choirs — because of the unusual beauty of his voice. He was taught the Scriptures, kept the office faithfully, and died young. His relics rest in the Far (Theodosian) Caves, and he is commemorated on June 18, the day of his heavenly patron Leontius of Tripoli, and with the fathers of the Far Caves on August 28.
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Leontius of Tripoli
Leontius, a Greek by birth and an officer of the Roman army stationed at Tripoli in Phoenicia — the coastal city that is now Ṭarābulus in Lebanon, and to this day a metropolitan see of the Patriarchate of Antioch — is the great soldier-martyr of the Antiochian patriarchal territory. The Passion makes him a commander of exemplary courage and open-handed charity who turned many of the city from idols; the governor Hadrian, sent to suppress the Christians, dispatched the tribune Hypatius and the soldier Theodulus to arrest him, and they were converted on the road and baptised by his hand. All three were tortured; Hypatius and Theodulus were beheaded, and Leontius, hung up with a stone about his neck and beaten, gave up his soul under the blows. His martyrion at Tripoli became one of the notable shrines of the Phoenician coast: it was there, in 488, that the future patriarch Severus of Antioch was baptised.
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Leontius the Athonite
Leontius, born at Argos in the Peloponnese in 1520, took the monastic habit at seventeen in a hermitage of the Argolid, and after the Turkish capture of Nauplion in 1540 crossed to the Holy Mountain and entered the Monastery of Dionysiou. There he remained for sixty years without once passing outside the monastery's gate — the detail on which his whole tradition turns — and there he was given the gifts of discernment and of prophecy. He reposed on 16 March 1605, aged eighty-five; his relics streamed myrrh, from which he is called Myroblytes, the Myrrh-streamer. He is commemorated on June 18, the day of his patron the martyr Leontius of Tripoli.
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Leontius the Shepherd
A monk called Leontius the Shepherd, commemorated in the Greek books on June 18 — the fourth Leontius of a day that is crowded with them — of whom the synaxarion records only that he reposed in peace. The Greek heading places his monastery or cell beyond the city (πέραν τοῦ ἄστεος), and the couplet of the day plays his epithet against the Chief Shepherd before whom he now stands: being a shepherd, thou standest now before the Shepherd, before the Chief of shepherds, O right-minded Leontius.
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Two Martyrs of Cyprus
Two Christians of Cyprus, whose names have not been transmitted, are commemorated on June 18. All that the synaxarion records of them is the manner of their death: their feet were burned, and they were perfected. The metrical couplet of the day sets the brevity of the torment against the length of its reward — having endured the burning of their feet for a single hour, the two martyrs rejoice eternally — and that antithesis is, in effect, the whole of what the Church has kept about them.
Troparia & kontakia
Apolytikion — Tone 4
Thy martyr Aetherius, O Lord, in his striving has received from Thee our God the crown that does not wither; for holding fast Thy might he threw down the tyrants, and shattered the feeble insolence of the demons. At his entreaties save our souls.
Apolytikion — Tone 4
O ye who bore the sword of the emperor and were found bearing the cross of Christ, Hypatius and Theodulus, ye came to bind a martyr and were loosed by him; and being washed in the rain of heaven ye were made worthy of the crown. Entreat the merciful God to grant our souls forgiveness of sins.
Apolytikion — Tone 8
In thee, O Father, was preserved unimpaired that which is according to the image; for taking up the cross thou didst follow after Christ, and by thy deeds thou didst teach us to overlook the flesh, which passes away, and to attend to the soul, which is a thing immortal. Wherefore, O venerable Leontius, thy spirit rejoices with the angels.
Apolytikion — Tone 4
Thy martyr Leontius, O Lord, in his striving has received from Thee our God the crown that does not wither; for holding fast Thy might he threw down the tyrants, and shattered the feeble insolence of the demons. At his entreaties save our souls.
Apolytikion — Tone 8
In thee, O Father, was preserved unimpaired that which is according to the image; for taking up the cross thou didst follow after Christ, and by thy deeds thou didst teach us to overlook the flesh, which passes away, and to attend to the soul, which is a thing immortal. Wherefore, O venerable Leontius, thy spirit rejoices with the angels.
Apolytikion — Tone 8
In thee, O Father, was preserved unimpaired that which is according to the image; for taking up the cross thou didst follow after Christ, and by thy deeds thou didst teach us to overlook the flesh, which passes away, and to attend to the soul, which is a thing immortal. Wherefore, O venerable Leontius, thy spirit rejoices with the angels.
Apolytikion — Tone 4
The fire that was set beneath your feet, O blessed pair, could hold you but an hour, and could not turn you back one step from Christ; wherefore, having run the short course, ye have entered into the rest that has no end. O holy martyrs of Cyprus, entreat the merciful God to grant our souls forgiveness of sins.
Kontakion — Tone 3
Thou didst appear standing to the God-loving prince, holding in thy hand the writing of thy prayer for the world, and thou didst choose thyself a dwelling in this land; wherefore we cry to thee: as thou didst stay the plague and the sword, so stay every evil from us who honour thine image, O Mother of God who lovest mankind.
Kontakion — Tone 3
The soldier of the earthly king was found a soldier of the King of heaven, and the body that was beaten became an anvil on which no stroke could tell; wherefore Tripoli holds thy grave in honour, O Leontius, and the faithful cry to thee: pray that our souls may be saved.
Troparion — Tone 1
All-hymned and most glorious Queen, Mother of God, receive this hymn of praise from thine unworthy servants, and cease not to pray to thy Son and our God for the city and for the people that hope in thee, but be a wall of defence and a shelter, granting to the faithful peace and great mercy.
Readings
Epistle
Romans 8.2-13
2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6For to be carnally minded is death; but to be spiritually minded is life and peace. 7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8So then they that are in the flesh cannot please God. 9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 10And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. 12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. 13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Gospel
Matthew 10.16-22
16Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; 18And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. 19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. 20For it is not ye that speak, but the Spirit of your Father which speaketh in you. 21And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. 22And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.