Saturday 21 February 2032

Ven. Timothy of Symbola

No Fast Tone 4

Saints commemorated

  • Saint of the day

    Ven. Timothy of Symbola

    Timothy (died c. 795) was a monk and ascetic of the monastery called Symbola on Mount Olympus in Bithynia — the "holy mountain" of Asia Minor, thick in that age with monasteries and hermits. Of Italian descent, he entered the monastic life young and gave himself so wholly to fasting, vigil, and unceasing prayer under the guidance of the archimandrite Theoctistus that he attained a great purity and dispassion of soul, and with it the grace of wonderworking: he healed diseases of body and soul and drove out unclean spirits, so that the Church remembers him as a healer and a "star of many lights risen from the East." He reposed in peace in extreme old age about the year 795 and is commemorated on February 21, the day on which his office leads the Menaion.

  • St Eustathius, archbishop of Antioch (337)

    Eustathius (c. 270 – c. 337) was Archbishop of Antioch and one of the chief defenders of the Nicene faith at the First Ecumenical Council of 325, where he stood in the front rank of the fathers who confessed the Son to be consubstantial (homoousios) with the Father against the teaching of Arius. A native of Side in Pamphylia, he was bishop of Beroea before the council raised him to the great Syrian see. His unyielding opposition to Arianism made him the first casualty of the Arian reaction: about the year 330 a synod at Antioch, packed by the party of Eusebius of Nicomedia, deposed him on a fabricated charge of immorality and the pretext of Sabellianism, and the emperor Constantine exiled him to Thrace, where he died. His fall did not silence his flock: the Nicene Christians loyal to his memory — the Eustathians — refused communion with the Arianising bishops set over Antioch, and their separation grew into the long Antiochene schism that troubled the Church for the better part of a century. The tradition honours him as a confessor and pillar of Orthodoxy; his relics were carried home to Antioch in 482.

  • St John the Scholastic, patriarch of Constantinople (577)

    John Scholasticus (early sixth century – 577) was Patriarch of Constantinople from 565 to 577 and one of the founders of Byzantine canon law. Born at Sirimis near Antioch and trained as an advocate — whence his surname Scholasticus, "the lawyer" — he was ordained priest at Antioch and sent as its representative (apocrisiarius) to the imperial capital, where the emperor Justin II raised him to the patriarchal throne on the death of Eutychius. As a presbyter he had compiled the first systematic Greek collection of the Church's canons, the Synagoge in fifty titles, and afterward a Nomocanon, joining the sacred canons to the relevant civil laws — works that shaped the whole later tradition of Eastern church law. His patriarchate fell in the reign of Justin II and Tiberius; the introduction of the hymn of the Cherubikon into the Divine Liturgy is associated with these years. He reposed in 577 and is commemorated on February 21.

  • Saint Zachariah, Patriarch of Jerusalem (632)

    Zacharias (sixth century – c. 632) was Patriarch of Jerusalem through the catastrophe of the Persian conquest of the Holy City. Raised to the throne of James about the year 609, he saw Jerusalem stormed and sacked in 614 by the armies of the Persian king Chosroes II, its churches burned, its people slaughtered, and the Precious and Life-giving Cross carried off into Persia — and he himself was taken captive with it, and led away into a long exile of some fourteen years, from which he wrote letters of consolation and exhortation to his bereaved flock. When the emperor Heraclius at last broke the Persian power, the Cross and the captive patriarch were restored; Zacharias returned to Jerusalem and lived to see the holy Cross set up again in the city, before reposing about the year 632. The Church keeps him as a confessor for all that he endured for Christ, and commemorates him on February 21.

  • George of Amastris

    George (c. 750 – c. 807) was Bishop of Amastris, the port-city of Paphlagonia on the southern shore of the Black Sea, and one of the shepherd-wonderworkers of the Byzantine East on the eve of the second Iconoclasm. Born at Kromna near Amastris of pious parents, he spent his youth as a hermit on a mountain and then in a monastery before he was drawn, against his will, to the episcopate and consecrated by the Patriarch Tarasius of Constantinople. As bishop he was a tireless pastor — teaching his people, adorning the churches, defending the widow and the orphan, feeding the poor — and a worker of wonders, who by his prayer turned away the raids of the Saracens and other barbarians from his coast and delivered innocent men from death. He reposed in peace in the reign of Nicephorus I and is commemorated on February 21; his ancient Life is a document of note both for his sanctity and for its report of an early raid of the Rhōs upon his city.

British Isles and Ireland

  • St. Erkengota, Princess of Kent (660)

Troparia & kontakia

Kontakion — Tone 4

Enthroned upon the summit of the true confession, thou didst shepherd the flock of Antioch in the faith of Nicaea; and driven out for the sake of the consubstantial Word, thou didst endure thy long exile as a confessor. O steadfast Eustathius, entreat Christ God to grant us his great mercy.

Kontakion — Tone 4

Risen like a many-lighted star out of the East, thou hast shone into the hearts of the faithful the excellences of thy wonders, O God-minded Timothy, bearer of miracles.

Stichera

O God-minded father Timothy, by much abstinence and by strained and constant prayer thou didst utterly still the leapings of the passions, and being made pure wast filled with the gifts of the Spirit — to heal the sick and to drive out unclean spirits from those who ran to thee with faith.

Synaxarion

George, having left behind the little body, cultivates for many the salvation of souls.

Troparion — Tone 4

O guide of Orthodoxy, teacher of piety and holiness, luminary of the whole world, God-inspired adornment of hierarchs: by thy teachings thou hast enlightened all, O harp of the Spirit. O righteous father Eustathius, intercede with Christ our God that our souls may be saved.

Troparion — Tone 4

A rule of faith and an image of gentleness, a teacher of temperance, the truth of things showed thee to thy flock; therefore by humility thou didst gain the heights, and by poverty riches. O Father and Hierarch George, intercede with Christ our God that our souls may be saved.

Troparion — Tone 4

A rule of faith and an image of gentleness, a teacher of temperance, the truth of things showed thee to thy flock; therefore by humility thou didst gain the heights, and by poverty riches. O Father and Hierarch John, intercede with Christ our God that our souls may be saved.

Troparion — Tone 4

O God of our fathers, who dealest ever with us according to thy gentleness: withdraw not thy mercy from us, but by their supplications guide our life in peace.

Troparion — Tone 4

O God of our fathers, thou didst make thy patriarch Zacharias a confessor of thy Cross: for when the enemy carried away the Wood of our salvation, he too was led into bonds, and shepherded his flock from exile; and thou didst bring back both the Cross and thy servant with rejoicing. By his intercessions, O Christ God, save our souls.

Readings

Epistle

2 Timothy 2.11-19

11It is a faithful saying: For if we be dead with him, we shall also live with him: 12If we suffer, we shall also reign with him: if we deny him, he also will deny us: 13If we believe not, yet he abideth faithful: he cannot deny himself. 14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. 15Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. 16But shun profane and vain babblings: for they will increase unto more ungodliness. 17And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; 18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. 19Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

Gospel

Luke 18.2-8

2Saying, There was in a city a judge, which feared not God, neither regarded man: 3And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. 4And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 5Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. 6And the Lord said, Hear what the unjust judge saith. 7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? 8I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?