Monday 23 February 2032

Hieromartyr Polycarp, Bishop of Smyrna

No Fast — Fast Free Tone 5

Pre-Lenten Triodion, day 2 · 69 days until Pascha

Saints commemorated

  • Saint of the day

    Hieromartyr Polycarp, Bishop of Smyrna

    Polycarp (c. 69 – c. 155) was bishop of Smyrna, a disciple of the Apostle and Evangelist John the Theologian, and — with Ignatius of Antioch, whose friend and correspondent he was — one of the Apostolic Fathers, the generation that received the faith directly from the Apostles and carried it into the second century. He was the living link between the Apostles and the great teachers who followed: Irenaeus of Lyons, who heard him preach as a boy, remembered how Polycarp told of his converse with John "and with the others who had seen the Lord." His one surviving writing, the Letter to the Philippians, and above all the Martyrdom of Polycarp — a letter of the church of Smyrna that is the earliest detailed account of a Christian martyrdom outside the New Testament — made his memory imperishable. Brought into the arena at about eighty-six years of age, he answered the proconsul's demand that he curse Christ with the words, "Eighty-six years have I served him, and he has done me no wrong; how then can I blaspheme my King who saved me?" Condemned to the fire, he was not consumed by it, and was dispatched at last with a dagger. He is kept on February 23.

  • Saint Gorgonia (372)

    Gorgonia (c. 325 – c. 372) was the elder sister of Gregory the Theologian and the daughter of the holy parents Gregory the Elder, bishop of Nazianzus, and Nonna. A married laywoman, mother, and mistress of a household, she was honoured by the Church not for martyrdom or monastic withdrawal but as a model of Christian womanhood in the world — chaste, charitable, prayerful, and steadfast — and her memory is kept almost wholly through the funeral oration her brother preached over her, one of the most affecting portraits of a Christian woman to survive from the ancient Church. Gregory tells how she brought her husband and her whole house to baptism, how she was healed of a grievous injury and a mortal sickness by prayer at the holy altar, and how she foresaw her own falling-asleep and died in peace with a verse of the Psalms on her lips. She is commemorated on February 23.

  • Our Venerable Father Alexander the Unsleeping (430)

    Alexander the Sleepless (c. 350 – c. 430) was the founder of the Acoemetae (Greek Ἀκοίμητοι, "the Unsleeping" or "Sleepless Ones"), the monks who kept the praise of God unceasing day and night, dividing themselves into relays of choirs so that the Divine Office was never once silent in their churches — a literal enactment of the Apostle's command to "pray without ceasing." Born in Asia and educated at Constantinople, he abandoned a promising secular career for the Syrian desert, gave away all he had, and after years as a solitary conceived the discipline of perpetual psalmody that would make his name. Restless, uncompromising, and often at odds with the settled authorities of Church and city, he led a wandering band of ascetics through Syria and Mesopotamia before founding his monastery near Constantinople; driven out and persecuted, he died at Gomon on the Bosporus about the year 430. His community became one of the most famous of the Byzantine world and supplied the first monks of the great Monastery of Stoudios. He is commemorated on February 23.

  • Damian of Esphigmenou

    Damian (thirteenth century, † c. 1280) was a hesychast of the Monastery of Esphigmenou on Mount Athos, a disciple of the elder Cosmas who, after his teacher's repose, withdrew to the neighbouring wilderness of Mount Samareia and there passed his life in stillness, prayer, and extreme asceticism. He is honoured among the venerable fathers of the Holy Mountain, and the tradition tells that at his death a sweet fragrance filled the region for many days as a sign of his sanctity. He is commemorated on February 23.

  • The Syrian Desert Ascetics

    On February 23 the Church commemorates a group of ascetics of the Syrian desert of the fifth century — John, Antiochus, Antoninus, Moses, Zebinas, Polychronius, Moses the Second, and Damian — hermits and mountain-dwellers of the region of Antioch and Cyrrhus whose memory is preserved chiefly through the Religious History (the Philotheos Historia) of Theodoret, bishop of Cyrrhus, the great chronicler of Syrian monasticism, who knew several of them himself. They belong to the golden age of the Syrian ascetic movement — the age of the stylites and the mountain solitaries — and are honoured together as labourers in the same desert and the same discipline of prayer, standing vigil, and severe abstinence. Of Antiochian and Syriac note, they are commemorated as a company on February 23.

British Isles and Ireland

  • St. Jurmin of East Anglia, confessor (7th C)
  • St. Milburgh, abbess of Wenlock (7th C)
  • St. Boswell, abbot of Melrose (c.661)

Troparia & kontakia

Kontakion — Tone 1

Offering to the Lord the fruits of the reason through thy godly virtues, O wise Polycarp, thou wast shown forth worthy of God, O blessed hierarch; wherefore today we who have been enlightened by thy words hymn thy praiseworthy memory, glorifying the Lord.

Troparion — Tone 8 (from the common of a venerable father)

In thee, O Father, was the divine image kept secure; for taking up thy cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore doth thy spirit rejoice with the Angels, O venerable Alexander.

Troparion — Tone 8 (from the common of a venerable father)

In thee, O Father, was the divine image kept secure; for taking up thy cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore doth thy spirit rejoice with the Angels, O venerable Damian.

Troparion — Tone 4

A partaker of the ways of the Apostles and a successor to their thrones, O God-inspired one, thou didst find in the active life an ascent to divine vision; wherefore, rightly dividing the word of truth, thou didst contend for the faith even unto blood, O Hieromartyr Polycarp. Intercede with Christ our God that our souls may be saved.

Troparion — Tone 4 (from the common of the holy Fathers)

O God of our Fathers, who ever dealest with us according to thy forbearance: take not thy mercy from us, but by their supplications guide our life in peace.

Readings

Epistle

2 Peter 1.20-2.9

20Knowing this first, that no prophecy of the scripture is of any private interpretation. 21For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. 1But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. 4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 5And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; 6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; 7And delivered just Lot, vexed with the filthy conversation of the wicked: 8(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) 9The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

Gospel

Mark 13.9-13

9But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. 10And the gospel must first be published among all nations. 11But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. 12Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death. 13And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.