Christmastide, day 10
Forefeast of Theophany
Saints commemorated
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Prophet Malachi
Malachi (fifth century before Christ) is the last of the twelve Minor Prophets, and his short book stands last of all the prophets in the Christian ordering of the Old Testament — the seal of prophecy before the four centuries of silence that ended only with John the Forerunner. His name means "my messenger" or "my angel," and both the Greek tradition and the Lives of the Prophets remember him as a young man of such beauty and such gentleness of life that the people called him an angel; the hymns of his feast play throughout on the name. He prophesied in Judah after the return from Babylon, when the second Temple stood again but its worship had grown careless; against the corrupt priests and the faithless people he set the vision of a "pure offering" to be made among all nations, of the "messenger of the covenant" and the Forerunner who would come "in the spirit and power of Elijah," and of the "Sun of Righteousness" rising "with healing in his wings." He is kept on January 3, within the Forefeast of the Theophany.
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Holy Martyr Gordius of Caesarea (4th c.)
Gordius (†c. 320) was a soldier-martyr of Caesarea in Cappadocia, a centurion of the Roman army who, when the persecution of the Christians broke out, laid down his sword and withdrew into the wilderness to purify himself by fasting and prayer. Judging at last that the hour had come, he came down of his own accord into the crowded amphitheatre of his city on a day of pagan games, and, standing in the midst of the assembled people, cried aloud that he was a Christian and would not deny his Lord. After the questioning of the magistrate and the torments that followed, he was beheaded. His passion is remembered above all because Basil the Great, archbishop of the same Caesarea, preached a celebrated homily in his honour on his feast, before a congregation many of whom still remembered the martyr — one of the great pieces of early Christian martyr-preaching, and the chief source for his life. He is kept on January 3, within the Forefeast of the Theophany.
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Our Holy Mother Genevieve of Paris (ca. 502)
Genevieve (c. 422 – c. 512) is the great ascetic patroness of Paris, a consecrated virgin of the fifth-century Gallo-Roman Church who is venerated among the pre-Schism saints of the West received into Orthodox commemoration. Born at Nanterre and set apart for God in childhood by the passing bishop Germanus of Auxerre, she took the veil in her mid-teens and gave her long life to prayer, fasting, vigil, and unwearied charity. When Attila and the Huns bore down on Paris in 451, she persuaded the terrified citizens not to flee but to fast and pray, and the horde turned aside from the city; during a later blockade she led a convoy up the Seine to bring back grain and saved the people from famine. Revered by the Frankish kings Childeric and Clovis, devoted to the memory of the martyr Denis, and famed for prophecy and healing, she reposed at a great age about the year 512 and was buried on the hill that still bears her name. She is commemorated on January 3, within the Forefeast of the Theophany.
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Ephraim of Nea Makri
Ephraim is a fifteenth-century Greek monk of Mount Amomon above the modern Nea Makri in Attica, held to have been tortured to death by Turkish raiders on 5 May 1426. Nothing whatever was known of him until 1950, when the nun Makaria Desipri, excavating the ruins of the abandoned Monastery of the Annunciation on the hill, uncovered a burial she took — on the strength of a series of dreams and visions she reported — to be his, and from which the whole of his transmitted biography derives. A very large popular veneration grew up around the shrine within a generation; the Church of Greece entered him in its calendar in 1998 and the Ecumenical Patriarchate in 2011. His commemoration is therefore canonically established and liturgically kept, while the historical foundation of his life rests on private revelation and not on any document, and the Church's own recognition of him was cautious and late.
British Isles and Ireland
- St. Hywyn, companion of St. Cadfan in Cornwall (6th C)
- St. Finlugh (Finlag) (6th C)
- St. Fintan (6th C)
- SS Fugatius and Damian (2nd C)
- St. Wenog
Troparia & kontakia
Kontakion — Tone 6
Let us all sing the praises of Gordius, the soldier unconquered in his contest and the crowned victor unvanquished in his torments — the great star that shone forth in very truth out of the East, the divine adornment of the Martyrs of Christ.
Kontakion — Tone 3
Filled full with the wisdom that is above all wisdom and divine, O most great Malachi, being by nature a prophet, thou didst show forth to all men Him who is from on high, the very Wisdom of God, come to dwell here below; wherefore we honour thee, keeping in faith thy sacred memory.
Sticheron
Thy head cut off by the sword, thou didst pass over manifestly from life to life, from the mortal to the immortal, from the corruptible to the incorruptible, not awaiting the death of nature but choosing of thine own will to die. O thy contests, victorious Gordius! by which, O Martyr, thou didst magnify Christ, the only compassionate One.
Sticheron
By thy life that imitated the angels thou wast shown forth on earth to be an angel, and didst fittingly gain for thyself the very name of Angel, O all-blessed Malachi, having harmoniously joined the beauty of thy soul to the beauty of thy body.
Troparion — Tone 4 (common of a venerable-martyr)
Trained in the discipline of the monks and made perfect in the contest of the martyrs, thou didst offer to Christ a twofold crown, O Ephraim: for having died to the world in the ascetic life, thou didst give thy body to torments for His name, and wast found faithful unto the end. Wherefore intercede with Him that our souls may be saved.
Troparion — Tone 8
In thee, O mother, was the image of God preserved with exactness; for taking up thy cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to have care for the soul, a thing immortal. Wherefore, O venerable Genevieve, thy spirit rejoiceth with the angels.
Troparion — Tone 4
Thy Martyr Gordius, O Lord, in his contest received the crown of incorruption from thee our God; for possessed of thy strength, he cast down the tyrants and shattered the feeble insolence of demons. By his supplications, O Christ God, save our souls.
Troparion — Tone 2
As we celebrate the memory of thy prophet Malachi, O Lord, through him we entreat thee: save our souls.
Readings
Epistle
Hebrews 3.5-11, 17-19
5And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; 6But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. 7Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, 8Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 9When your fathers tempted me, proved me, and saw my works forty years. 10Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. 11So I sware in my wrath, They shall not enter into my rest.) 17But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? 18And to whom sware he that they should not enter into his rest, but to them that believed not? 19So we see that they could not enter in because of unbelief.
Gospel
Luke 19.37-44
37And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; 38Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. 39And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. 40And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out. 41And when he was come near, he beheld the city, and wept over it, 42Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. 43For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, 44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.