Great Lent, day 2 · 47 days until Pascha
Saints commemorated
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Saint of the day
St Theophylactus, Bishop of Nicomedia
Theophylact (mid-8th century – c. 842/845) was bishop of Nicomedia in Bithynia and one of the leading confessors of the second Iconoclasm. A gifted disciple of the Patriarch Tarasius of Constantinople, he was trained in monastic life at a house on the Black Sea coast together with his friend Michael, later bishop of Synada, and was raised by Tarasius to the see of Nicomedia, which he governed with a boundless charity — building hospices, hospitals, and homes for strangers, and tending the lepers with his own hands. When the emperor Leo V the Armenian renewed the war on the holy images, Theophylact stood with the Patriarch Nicephorus against him, and to his face foretold the sudden and violent end that overtook the emperor. For this confession he was banished to the fortress of Strobilos, where he endured some thirty years and reposed still in exile, about the year 842 or 845. After the restoration of the icons his relics were carried back in honour to Nicomedia. The Church keeps him on March 8.
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Hieromartyr Theodoretus (362)
Theodoretus (†c. 362) — Theodoret the Presbyter — was a priest of the church of Antioch and keeper of its sacred vessels, martyred under Julian the Apostate. When Julian's uncle, also named Julian, Count of the East, came to Antioch to seize and plunder the treasures of the Christian churches and shut their doors, the priest Theodoret refused to abandon his flock, gathering and strengthening the faithful in secret. Arrested and brought before the Count, he confessed Christ boldly, denounced the emperor's apostasy, and endured the rack, the tearing of his flesh, and burning torches without flinching, foretelling the wretched deaths that soon overtook both the Count and the emperor. He was beheaded about the year 362. An Antiochian martyr of the last pagan persecution, he is commemorated on March 3.
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Athanasius of Murom
Athanasius (fifteenth century) was an abbot of the Murom (Muromsky) Monastery on Lake Onega — the house founded in the previous century by the Greek elder Lazarus of Murom — where he laboured in the monastic life and governed the brotherhood. Little is recorded of him beyond his office and his sanctity; he is remembered in the Russian Church together with the founder Lazarus on March 8, the two venerables of Murom kept on one day.
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Dometius the Wonderworker
Dometius was a monastic saint of the fourth century, commemorated on March 8 and styled by the tradition a wonderworker. Very little is transmitted of him: the Greek Menaion keeps him among the day's saints as a venerable monk (hosios), and the Slavic reckoning for the day remembers a Dometius of Persia in the same century. Because of the bare notice and the shared name, the tradition itself is uncertain whether the Dometius of March 8 is a distinct ascetic or the same as Dometius the Persian, the venerable-martyr of the reign of Julian the Apostate more fully commemorated on August 7; the question is recorded here rather than resolved.
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Euthymius of Sardis
Euthymius (c. 754 – 831) was metropolitan of Sardis in Lydia and one of the most steadfast defenders of the holy icons through the second iconoclast persecution. A confessor at the Seventh Ecumenical Council (Nicaea, 787), he spent the last quarter-century of his life in a succession of exiles under four emperors — Nicephorus I, Leo V, Michael II, and Theophilus — refusing to the end to abandon the veneration of images. Under Theophilus he was scourged so cruelly that he died of the wounds, on December 26, 831, and the Church honours him as both confessor and hieromartyr, reckoning him among the first martyrs of the renewed iconoclasm. His Life was written soon after by Methodius, later patriarch of Constantinople, who had known him.
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Hermes of the Seventy
Hermes was one of the Seventy Apostles whom the Lord sent out before his face (Luke 10:1), named by the Apostle Paul in the closing greetings of the Epistle to the Romans — "Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren which are with them" (Romans 16:14). The tradition remembers him as a bishop of Dalmatia, a labourer of the apostolic generation who carried the Gospel to the Adriatic coast. The Church keeps his memory on March 8, and again on April 8 among a company of the Seventy, and gathers him with the whole company at the Synaxis of the Seventy Apostles on January 4. Because Romans 16:14 names in one breath both a Hermes and a Hermas, he is constantly confused with Hermas of Philippopolis (kept November 5), and with the shadowy Hermas to whom the second-century work The Shepherd is ascribed; the tradition distinguishes all three.
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Lazarus of Murom
Lazarus of Murom (c. 1286 – 1391) was a Greek monk from Constantinople who became one of the first apostles of monasticism in the far Russian North. Sent, by the tradition, from the imperial city into the lands of Novgorod, he received the blessing of the archbishop Basil Kalika and withdrew to a wild, uninhabited island on the eastern shore of Lake Onega, in the Olonets country, where about the middle of the fourteenth century he founded the Murom (Muromsky) Monastery — one of the oldest religious houses of the Russian North. There he endured great hardship among the pagan Lop and Chud of the region, whom he converted to Christ by his patience and his miracles, and he gathered a brotherhood about him. He reposed, the tradition says, at the great age of a hundred and five, on March 8, 1391. The little wooden church of the Raising of Lazarus he is said to have built with his own hands survives to this day — removed to the island of Kizhi — as the most ancient wooden temple of the Russian North.
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Paul the Confessor of Plousias
Paul the Confessor (died c. 850) was bishop of Plousias, a city of Bithynia in Asia Minor, and a defender of the holy icons in the second iconoclast persecution of the ninth century. His stand for the images, the tradition notes, was grounded above all in Holy Scripture. For it he was harassed, driven from his see, and — together with the confessor Theophylact, bishop of Nicomedia — sent into exile, where he ended his life as a confessor of the faith, never having yielded the veneration of the icons of Christ and the saints. He is commemorated on March 7.
British Isles and Ireland
- St. Felix of Burgundy, bishop of Dunwich and Enlightener of East Anglia (c.648)
- St. Senan, abbot of Scattery (544)
- St. Beoadh, bishop of Ardcane (c.518)
- St. Duthac of Ross (1065)
- St. Rhian of Llanrhian
Readings
6th Hour
Isaiah 1.19-2.3
19If ye be willing and obedient, ye shall eat the good of the land: 20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it. 21How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers. 22Thy silver is become dross, thy wine mixed with water: 23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. 24Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies: 25And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin: 26And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. 27Zion shall be redeemed with judgment, and her converts with righteousness. 28And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed. 29For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen. 30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. 31And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them. 1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 3And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
Vespers
Genesis 1.14-23
14And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 15And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. 17And God set them in the firmament of the heaven to give light upon the earth, 18And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19And the evening and the morning were the fourth day. 20And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. 21And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. 22And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. 23And the evening and the morning were the fifth day.
Proverbs 1.20-33
20Wisdom crieth without; she uttereth her voice in the streets: 21She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, 22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. 24Because I have called, and ye refused; I have stretched out my hand, and no man regarded; 25But ye have set at nought all my counsel, and would none of my reproof: 26I also will laugh at your calamity; I will mock when your fear cometh; 27When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. 28Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 29For that they hated knowledge, and did not choose the fear of the LORD: 30They would none of my counsel: they despised all my reproof. 31Therefore shall they eat of the fruit of their own way, and be filled with their own devices. 32For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. 33But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
Troparia & kontakia
Kontakion — Tone 4
The Church knoweth thee for a shining star, O Euthymius, made radiant by the confession of the icons; contending unto blood against the ranks of the impious, thou didst receive the crown of martyrdom from Christ our God, whom thou dost entreat for us all.
Kontakion — Tone 2
Guarding the treasure of the true faith, O wise Theodoretus, you counted the wealth of the world as nothing; and when the apostate stretched out his hand against the Church, you were revealed a fearless priest and martyr, laying down your head for Christ. Wherefore we honour your holy memory.
Troparion — Tone 8
In thee, O Father, was the divine image kept secure; for taking up the Cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, which passeth away, and to care rather for the soul, a thing immortal; wherefore thy spirit, O venerable Athanasius, rejoiceth with the Angels.
Troparion — Tone 8
In thee, O Father, was the divine image kept secure; for taking up the Cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, which passeth away, and to care rather for the soul, a thing immortal; wherefore thy spirit, O venerable Dometius, rejoiceth with the Angels.
Troparion — Tone 4
Partaker of the ways of the Apostles and successor to their throne, thou didst find in action, O God-inspired, the ascent to contemplation; wherefore, rightly dividing the word of truth, thou didst contend for the faith even unto blood, O Hieromartyr Euthymius. Entreat Christ our God to save our souls.
Troparion — Tone 3
O holy Apostle Hermes, intercede with the merciful God, that he may grant to our souls the forgiveness of transgressions.
Troparion — Tone 8
In thee, O Father, was the divine image kept secure; for taking up the Cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, which passeth away, and to care rather for the soul, a thing immortal; wherefore thy spirit, O venerable Lazarus, rejoiceth with the Angels.
Troparion — Tone 4
O God of our Fathers, who dealest ever with us according to thy gentleness, take not thy mercy from us, but by the prayers of thy hierarch Paul guide our life in peace.
Troparion — Tone 4
Your martyr Theodoretus, O Lord, in his contest received from you, our God, the crown of incorruption; for, armed with your strength, he cast down the persecutors and shattered the powerless insolence of the demons. By his supplications, O Christ God, save our souls.
Troparion — Tone 3
A sleepless guardian of the Church and a caster-down of impiety hast thou been shown to be, O hierarch Theophylact; for in venerating the Icon of Christ thou didst endure banishment and afflictions. O venerable Father, entreat Christ our God to grant us great mercy.
Great Canon