Great Lent, day 7 · 42 days until Pascha
Sunday of Orthodoxy
Saints commemorated
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St Porphyrius, Bishop of Gaza
Porphyrius (c. 347 – 420) was bishop of Gaza from 395 to his death, and the man who broke the last great stronghold of organized paganism in Palestine. Born to wealth at Thessalonica, he gave up the world at twenty-five for the monks of the Egyptian desert of Scetis and then a cave above the Jordan; healed of a wasting illness by a vision of Christ at Golgotha, he was made keeper of the Wood of the Cross at Jerusalem, and against his will was consecrated bishop of Gaza — a city where a mere handful of Christians lived surrounded by the temples of Marnas, Aphrodite, Apollo, and the rest. There he waged a long and dangerous struggle against the pagan majority, and at length secured from the Empress Eudoxia and the Emperor Arcadius the imperial order that in 402 razed the eight public temples of Gaza — above all the Marneion, the vast shrine of Marnas — and raised in its place the cruciform church called the Eudoxiana. His deeds are known in extraordinary detail from the Life written by his deacon and companion Mark, one of the most vivid biographies to survive from the Christian antiquity. He reposed on February 26, 420.
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St Photini the Samaritan Woman, and those with her (66)
Photini (first century – c. 66) is the name the Church gives to the Samaritan woman whom Christ met at Jacob's Well near Sychar and to whom, alone among all to whom he spoke, he openly declared himself the Messiah (John 4). Tradition holds that she was baptized with the name Photini, "the enlightened," and became a fearless preacher of the Gospel — carrying it, with her two sons and her five sisters, as far as Carthage and at last to Rome in the days of Nero. There, the tradition relates, the whole company confessed Christ before the emperor, converted his daughter Domnina and the officer Sebastian sent to break them, and after fearful tortures were martyred about the year 66 — Photini herself, it is said, cast at the end into a dry well, the well of her witness answering the well of her calling. She is honoured as Great-Martyr and Equal-to-the-Apostles. Her fixed commemoration is February 26; her principal feast is the movable Sunday of the Samaritan Woman, the fourth Sunday after Pascha, on which the Church reads the Gospel of the Well.
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John Kalfa
John Kalfa (†1575) was a new-martyr of Constantinople under the Ottoman yoke: a Christian woodworker and cabinetmaker — kalfa, the Turkish builders' word for a master-craftsman or foreman, which became his surname — who lived in Galata across the Golden Horn and whose skill won him work for the great officials and even the Sultan's palace. Drawn into a dispute of religion by a former apprentice, he spoke plainly against Muhammad and was denounced. Refusing every inducement to embrace Islam and confessing Christ throughout months of imprisonment, torture, and forced labour, he was beheaded in a crowded square of the city on February 26, 1575. His sufferings were recorded by a cleric of the Patriarchate who attended him in prison, and he is numbered among the new-martyrs of the Church of Constantinople.
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Sebastian of Poshekhonye
Sebastian of Poshekhonye (†c. 1500) was a Russian monastic saint, the founder and first abbot of a hermitage in the forested Poshekhonye country of the upper Volga. On the River Sokhota, some ninety versts from the town of Romanov (now Tutaev) in the region of Yaroslavl, he raised a monastery in honour of the Transfiguration of the Lord, and gathered a brotherhood whom he taught to live by the labour of their own hands, tilling the soil for their bread. He reposed about the year 1500 and was buried at his monastery; his relics rested there, and in later centuries a stone church was built above them. He is commemorated on February 26.
Readings
4th Matins Gospel
Luke 24.1-12
1Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2And they found the stone rolled away from the sepulchre. 3And they entered in, and found not the body of the Lord Jesus. 4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, 7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. 8And they remembered his words, 9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. 10It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 11And their words seemed to them as idle tales, and they believed them not. 12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
Epistle
Hebrews 11.24-26, 32-12.2
24By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; 25Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. 32And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: 33Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. 35Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: 36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: 37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 38(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. 39And these all, having obtained a good report through faith, received not the promise: 40God having provided some better thing for us, that they without us should not be made perfect. 1Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Gospel
John 1.43-51
43The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. 44Now Philip was of Bethsaida, the city of Andrew and Peter. 45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. 46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. 47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! 48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. 49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. 50Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. 51And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
Troparia & kontakia
Kontakion — Tone 2
Adorned with thy most sacred ways of life, thou wast made resplendent in the vestments of the priesthood, O all-blessed and God-minded Porphyrius; thou art radiant in the heights of healings, interceding without ceasing on behalf of us all.
Troparion — Tone 4
Thy martyr, O Lord, in his contest received the crown of incorruption from thee our God; for possessed of thy might, he cast down the tyrants and shattered the feeble insolence of demons. By his supplications, O Christ God, save our souls.
Troparion — Tone 4
Thy ewe-lamb, O Jesus, cries out with a great voice: O my Bridegroom, thee I love, and seeking thee I struggle, and I am crucified and buried together with thee in thy baptism; I suffer for thy sake, that I may reign with thee; I die for thee, that I may live in thee. Receive me as a spotless sacrifice, offered to thee with love. By her intercessions save thou our souls, O thou who art merciful.
Troparion — Tone 4
A rule of faith and an image of meekness, a teacher of temperance, the truth of things itself revealed thee to thy flock. Therefore by lowliness thou didst gain the things that are exalted, and by poverty the things that are rich. O Father and Hierarch Porphyrius, intercede with Christ our God that our souls may be saved.
Troparion — Tone 8
In thee, O Father, was preserved unimpaired that which is according to the image; for taking up thy cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore, O venerable Sebastian, thy spirit rejoices together with the Angels.