Sunday 19 March 2034

Fourth Sunday of Lent

Great Lent, day 28 · 21 days until Pascha

St John Climacus

Saints commemorated

  • Martyrs Chrysanthius and Daria

  • Chrysanthus and Daria

    Chrysanthus and Daria (†c. 283) were a young married couple martyred at Rome in the reign of the emperor Numerian. Chrysanthus was the son of a wealthy Roman senator of Alexandrian descent who, coming upon the writings of the Christians, sought out a teacher and was baptised; when his father tried to break his resolve by marrying him to Daria, a beautiful and learned priestess of Athena, Chrysanthus instead converted her, and the two lived together in unbroken virginity, devoting their marriage to the winning of others to Christ — he among the men, she among the women. Their preaching drew a persecution that only multiplied martyrs: the tribune Claudius sent to torture Chrysanthus was himself converted with his wife Hilaria, their sons Jason and Maurus, and his soldiers, and all were put to death. Daria, sent to a brothel, was guarded by a lion; and at the last the couple were thrown into a sandpit on the Via Salaria and buried alive under earth and stones. When Christians afterward gathered at the pit to keep their memory, the pagans sealed them in too — the Martyrs of the Pit, led by the presbyter Diodorus and the deacon Marianus. They are commemorated on March 19.

    Read their life →

  • Innocent of Komel

    Innocent of Komel (mid-15th century – 1521) was a Russian monastic saint of the northern forests, a disciple of Nilus of Sora and one of the chief bearers of his teacher's austere skete tradition of non-acquisition and inner prayer. Descended from the princely Okhlyabinin line, a branch of the Rurikid house, he took monastic vows in the region of the Kirillo-Belozersky monastery and attached himself to Nilus, whom he accompanied on pilgrimage to the holy places of the Christian East. After Nilus's repose he withdrew north into the Komel forest of the Vologda land and, on the little river Nurma (Ediza), founded a hermitage under a written rule of his own that carried Nilus's skete discipline into the next generation. He reposed there on March 19, 1521, and is venerated as Innocent of Komel and of Vologda.

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  • Pancharius of Nicomedia

    Pancharius (†c. 302) was a Roman of noble birth and a courtier in high favour with the emperors Diocletian and Maximian, who — fearing the emperor's anger and seduced by the honours of the world — denied Christ in the persecution and returned to paganism. His mother and sister, hearing of his fall, wrote to him a letter that recalled him to himself, bidding him fear God and the dread Judgment to come and not lose his soul for the passing glory of the court. Cut to the heart, Pancharius repented, and went before the emperor to confess Christ openly. For this he was stripped of his rank, tortured, and at the last beheaded at Nicomedia, washing away his denial in his own blood. He is commemorated on March 19.

    Read their life →

British Isles and Ireland

  • St. Auxilius, bishop of Killossey (c.460)
  • St. Lactan, abbot of Achadh-Ur, now Freshford (672)
  • Holy Martyr Alcmund (c.800)

Readings

7th Matins Gospel

John 20.1-10

1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. 3Peter therefore went forth, and that other disciple, and came to the sepulchre. 4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. 5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. 6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, 7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. 8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. 9For as yet they knew not the scripture, that he must rise again from the dead. 10Then the disciples went away again unto their own home.

Epistle

Hebrews 6.13-20

13For when God made promise to Abraham, because he could swear by no greater, he sware by himself, 14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. 15And so, after he had patiently endured, he obtained the promise. 16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. 17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: 18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: 19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; 20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

Ephesians 5.8-19 (St John)

8For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9(For the fruit of the Spirit is in all goodness and righteousness and truth;) 10Proving what is acceptable unto the Lord. 11And have no fellowship with the unfruitful works of darkness, but rather reprove them. 12For it is a shame even to speak of those things which are done of them in secret. 13But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. 14Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. 15See then that ye walk circumspectly, not as fools, but as wise, 16Redeeming the time, because the days are evil. 17Wherefore be ye not unwise, but understanding what the will of the Lord is. 18And be not drunk with wine, wherein is excess; but be filled with the Spirit; 19Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

Gospel

Mark 9.17-31

17And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 18And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. 19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 20And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. 21And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 23Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 26And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27But Jesus took him by the hand, and lifted him up; and he arose. 28And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29And he said unto them, This kind can come forth by nothing, but by prayer and fasting. 30And they departed thence, and passed through Galilee; and he would not that any man should know it. 31For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

Matthew 4.25-5.12 (St John)

25And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan. 1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2And he opened his mouth, and taught them, saying, 3Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4Blessed are they that mourn: for they shall be comforted. 5Blessed are the meek: for they shall inherit the earth. 6Blessed are they which do hunger and thirst after righteousness: for they shall be filled. 7Blessed are the merciful: for they shall obtain mercy. 8Blessed are the pure in heart: for they shall see God. 9Blessed are the peacemakers: for they shall be called the children of God. 10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. 11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

Troparia & kontakia

Troparion — Tone 4

Your martyrs, O Lord, in their contest received from you, our God, crowns of incorruption; for, armed with your strength, they cast down the tyrants and shattered the powerless insolence of the demons. By their supplications, O Christ our God, save our souls.

Troparion — Tone 8

In thee, O Father, was the divine image kept secure; for, taking up thy cross, thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore doth thy spirit, venerable Innocent, rejoice together with the Angels.

Troparion — Tone 4

Your martyr, O Lord, in his contest received from you, our God, the crown of incorruption; for, armed with your strength, he cast down the tyrants and shattered the powerless insolence of the demons. By his supplications, O Christ our God, save our souls.