Wednesday 9 September 2020

Righteous Joachim and Anna; Ven. Joseph of Volotsk

Wednesday of the 14th week after Pentecost

Saints commemorated

  • Saint of the day

    Righteous Joachim and Anna

    Joachim and Anna were the parents of the Most Holy Theotokos and the grandparents of Christ according to the flesh, honoured by the Church with the unique title "Ancestors of God" (Theopatores). An aged couple childless through fifty years of marriage, they bore the reproach of barrenness with patience and prayer until an angel announced to each of them the conception of a daughter whose name would be spoken of in all the world; their embrace at the Golden Gate of Jerusalem, and the birth of Mary that followed, are the matter of the feast of September 8. They are commemorated together on September 9, the day after the Nativity of the Theotokos, and are invoked by name at the dismissal of every Orthodox service.

  • Saint of the day

    Ven. Joseph of Volotsk

  • Saint of the day

    Holy Ancestors of God Joachim and Anna

  • Commemoration of the Third Ecumenical Council (431)

  • Holy Martyr Severian of Sebaste (320)

    Severian (†320) was a nobleman of Sebaste in Armenia who suffered martyrdom under the emperor Licinius, in the same persecution and the same city as the famous Forty Martyrs of Sebaste. Before his own arrest he had visited the Forty in prison, encouraging them to endure to the end; about half a year after their death in the frozen lake he was himself brought to trial, scourged, torn with iron scrapers, and finally hanged upon the city wall with a heavy stone bound to his body until he died. His memory is kept on September 9, and the Menaion styles him the "trainer" of the Forty whom he had strengthened for their contest.

  • Our Holy Father Ciaran of Clonmacnoise (549)

    Ciaran the Younger (c. 512 – c. 549), called in Irish mac in tSaír, "son of the wright", was one of the Twelve Apostles of Ireland and the founder and first abbot of Clonmacnoise on the Shannon, which became one of the greatest monastic schools of Ireland. Born in Connacht of a chariot-builder's family, he studied under Finnian at Clonard and under Enda of Aran, founded a monastery on an island of Lough Ree, and at last, with a small band of companions, founded Clonmacnoise — only to die of the plague in his thirty-third year, some seven months later. The ninth-century Martyrology of Óengus already calls September 9 "the fair feast of Ciarán of Clúain," a festival "that filleth countries." He is to be distinguished from Ciaran the Elder, bishop of Saighir (March 5), and from Ciaran, abbot of Bellach-Duin (June 14).

  • Theodosius of Chernigov

    Theodosius (Uglitsky) of Chernigov (c. 1630s–1696) was one of the last great hierarchs of pre-Petrine Rus' and Ukraine, Archbishop of Chernigov from 1692 and a wonderworker glorified two centuries after his repose. Born of a priestly family in Podolia and formed at the Kiev collegium, he rose through the great Ukrainian monasteries — abbot of the Krupitsky Saint Nicholas and of the Kiev Vydubitsky houses, then archimandrite of the Eletsky Dormition Monastery at Chernigov — before his consecration as archbishop. Renowned in life for gentleness, almsgiving, and care for monasticism and learning, he reposed on February 5, 1696, and was buried in the Chernigov cathedral. His relics were found incorrupt, and through the many miracles worked at his tomb — above all upon his successor John (Maximovich) — he was solemnly canonized by the Russian Church in 1896, one of the last glorifications of imperial Russia.

  • Theophanes of Mount Diabenos

    Theophanes the Confessor and Faster (†c. 300) was an ascetic of the generation before the great persecutions ended, born of pagan parents, who came to faith in Christ in his youth, was baptized, and fled secretly to an aged hermit on the mountain the sources call Dabis or Diabenos. After five years under the elder he spent fifty-eight years alone in his cave; coming down at last to preach Christ among the pagans, he converted many, was seized and tortured under the emperor Carus and his sons, survived his confession, and returned to the mountain, where he lived some seventeen years more and reposed in peace. He is commemorated on September 9.

  • Bettelin of Crowland

    Bettelin (Bertram), an eighth-century hermit of Crowland in the English fenland, was a disciple of St Guthlac and is commonly identified with the Beccel who appears in Felix's near-contemporary Life of Guthlac as the saint's attendant. After Guthlac's death in 714 he continued the solitary life in a cell near Crowland, with other companions of his master, under Kenulf, the first abbot there, and died in sanctity in the course of the eighth century. His relics are said to have been translated to Staffordshire before the Danes destroyed Crowland, and at Stafford he was long venerated as patron. He is commemorated on September 9 — "which seems to be his true day" (Stanton) — and is to be distinguished from the Bettelin (Bertram) of Stafford whom the same calendar keeps on August 10, the records of the two being entangled and possibly those of one man.

  • Wulfhild of Barking

    Wulfhild (†c. 1000) was a tenth-century English abbess of noble birth, educated at the nunnery of Wilton, who as a young woman refused the attentions of King Edgar; the king, desisting, made her abbess of the restored abbey of Barking in Essex, and she founded and endowed a second house at Horton from her own estate, ruling both together. Expelled from Barking by Queen Ælfthryth after Edgar's death, she lived some twenty years at Horton before being restored — as she herself had foretold, the tradition says — under King Æthelred, and died about the year 1000. Her body was found incorrupt at its translation, and she came to be venerated at Barking equally with the abbey's first saints, Ethelburga and Hildelith. Her Life was written by Goscelin of Saint-Bertin. She is not to be confused with her kinswoman Wilfrida (Wulfthryth) of Wilton, mother of St Edith.

British Isles and Ireland

  • St. Ciaran the Younger of Clonmacnois (c.545)
  • St. Wulfhild, abbess of Bar and Horton (c.1000)
  • Osmanna (Argariarga) (c.650)

Troparia & kontakia

Kontakion — Tone 2

Anna now rejoiceth, loosed from the bonds of barrenness, and nourisheth the all-pure one, calling all together to hymn Him who from her womb hath given to mortals the only Mother who knew not man.

Stichera

Thy jaws crushed with stones, O far-famed one, thy sides scored with blades, thy neck and thy feet weighed down by a mighty stone, thy joints cruelly wrenched apart — yet by the nobility of thine endurance thou didst truly crush the head of the dragon, whom the malice of the torments had no strength to make thy master.

Troparion — Tone 8 (common of a venerable father)

With the streams of your tears you tilled the barren desert, and with sighs from the depths you brought forth fruit a hundredfold in labours; and you became a luminary, shining upon the whole world by your wonders, O Ciaran our father. Intercede with Christ our God, that our souls may be saved.

Troparion — Tone 2

Celebrating the memory of Thy righteous Ancestors of God, O Lord, through them we entreat Thee: save our souls.

Troparion — Tone 4

Thy Martyr, O Lord, in his contest received the crown of incorruption from Thee our God; for possessing Thy strength he cast down the tyrants and shattered the strengthless insolence of the demons. By his intercessions, O Christ God, save our souls.

Troparion — Tone 8

With the streams of thy tears thou didst till the barren desert, and with sighings from the depths thou didst make thy labours bear fruit an hundredfold, and becamest a beacon to the whole world, shining with wonders: O Theophanes our venerable father, intercede with Christ God that our souls may be saved.

Readings

Epistle

2 Corinthians 13.3-14

3Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you. 4For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. 5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? 6But I trust that ye shall know that we are not reprobates. 7Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. 8For we can do nothing against the truth, but for the truth. 9For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. 10Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. 11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. 12Greet one another with an holy kiss. 13All the saints salute you. 14The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

Gospel

Mark 4.35-41

35And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. 36And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. 37And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. 38And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 39And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40And he said unto them, Why are ye so fearful? how is it that ye have no faith? 41And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?