Wednesday 16 February 2022

Martyr Pamphylius and His Companions

No Fast — Fast Free Tone 1

Pre-Lenten Triodion, day 4 · 67 days until Pascha

Saints commemorated

  • Saint of the day

    Martyr Pamphylius and His Companions

  • Flavian of Constantinople

    Flavian (died 449) was Archbishop of Constantinople from 446, a defender of the apostolic faith against the heresy of the archimandrite Eutyches, who taught that in Christ there was but one nature after the Incarnation. At a synod in Constantinople in 448 Flavian condemned and deposed Eutyches; but at the "Robber Council" (Latrocinium) of Ephesus in 449 — dominated by Dioscorus of Alexandria and the emperor's officials — Eutyches was restored and Flavian himself anathematised, deposed, and so brutally handled that he died of his injuries a few days later, on the road into exile. Two years afterward the Fourth Ecumenical Council of Chalcedon (451) vindicated his faith, condemned Eutyches, received the Tome of Pope Leo, and acclaimed Flavian a saint and martyr. The Church keeps him as Flavian the Confessor.

  • Maruthas of Martyropolis

    Maruthas (died c. 422) was the Syrian bishop of Maiferkat in Mesopotamia — a learned man and, by repute, a physician — who gathered into his episcopal city the relics of the many Christians slain in the great persecution of the Persian king Shapur II, so that his see came to be called Martyropolis, the "city of martyrs." Trusted at the court of the Persian king Yazdegerd I and honoured by the emperors of Constantinople, he served repeatedly as an envoy between Rome and Persia, and used that favour to win peace for the Church of Persia after decades of blood. He presided, with the catholicos Isaac, at the Synod of Seleucia-Ctesiphon (410) that gave the Persian Church its ordered structure and received the Nicene faith. He wrote acts of the Persian martyrs and other works, and is venerated in East and West alike.

  • Pamphilus of Caesarea and his Companions

    Pamphilus (c. 240 – 309) was the learned priest of Caesarea in Palestine — the keeper and restorer of the great library that Origen had founded there, the teacher and dearest friend of the historian Eusebius (who out of love took the name "Eusebius Pamphili"), and, with him, author of an Apology for Origen composed from prison. Arrested in the persecution of Maximinus and held two years in chains, he was beheaded at Caesarea on February 16 together with a company of eleven: Valens the aged deacon of Jerusalem and Paul of Jamnia, five Egyptian brethren who had taken the names of the prophets — Elias, Jeremiah, Isaiah, Samuel and Daniel — and the youths and confessors Porphyrius, Seleucus, Theodulus and Julian, who were drawn into their crown for honouring the martyrs' bodies. Their acts are told by an eye-witness, Eusebius himself, in his Martyrs of Palestine.

  • Romanos of Karpenisi

    Romanos (died 1694) was a new venerable-martyr of the Ottoman period, born at Karpenisi in the mountains of central Greece, who took up the monastic life on Mount Athos and, burning to confess Christ before the Turks, went to Constantinople, openly professed the faith, and after imprisonment and suffering was put to death there in the year 1694. He is honoured among the neomartyrs of the Holy Mountain and is commemorated on February 16.

Troparia & kontakia

Kontakion — Tone 8

As a sacred hierarch and unshaken pillar of the true confession, thou didst shepherd the Church of Christ and, condemning the error of Eutyches, didst seal thy witness with thy blood; wherefore, crowned as a confessor, O Father Flavian, intercede for us all.

Kontakion — Tone 2

As a physician of bodies and a shepherd of souls, thou didst gather the martyrs of Persia into thy city and win peace for the Church, O holy Maruthas; wherefore we honour thee, O adornment of hierarchs and companion of the martyrs.

Kontakion — Tone 2

Having loved the divine will of Christ, thou didst keep his law with a ready heart, and shining in the contest, O all-blessed Pamphilus, thou didst prevail together with thy fellow-athletes; with whom cease not to intercede on behalf of us all.

Troparion — Tone 4

O guide of Orthodoxy, teacher of piety and holiness, luminary of the world, God-inspired adornment of hierarchs: by thy teaching thou hast enlightened all, O harp of the Spirit. O Father Flavian, intercede with Christ our God that our souls may be saved.

Troparion — Tone 4

O guide of Orthodoxy, teacher of piety and holiness, luminary of the world, God-inspired adornment of hierarchs: by thy teaching thou hast enlightened all, O harp of the Spirit. O Father Maruthas, intercede with Christ our God that our souls may be saved.

Troparion — Tone 4

Thy Martyrs, O Lord, in their contest received crowns of incorruption from thee our God; for possessed of thy might, they cast down the tyrants and broke also the feeble insolence of demons. By their prayers, O Christ our God, save our souls.

Troparion — Tone 4

Thy Martyr, O Lord, in his contest received the crown of incorruption from thee our God; for possessed of thy might, he cast down the tyrants and broke also the feeble insolence of demons. By his prayers, O Christ our God, save our souls.

Readings

Epistle

2 Peter 3.1-18

1This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: 2That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: 3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6Whereby the world that then was, being overflowed with water, perished: 7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. 8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. 17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. 18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

Gospel

Mark 13.24-31

24But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 25And the stars of heaven shall fall, and the powers that are in heaven shall be shaken. 26And then shall they see the Son of man coming in the clouds with great power and glory. 27And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. 28Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: 29So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors. 30Verily I say unto you, that this generation shall not pass, till all these things be done. 31Heaven and earth shall pass away: but my words shall not pass away.