Friday 18 February 2022

St Leo the Great, Pope of Rome

No Fast — Fast Free Tone 1

Pre-Lenten Triodion, day 6 · 65 days until Pascha

Saints commemorated

  • Saint of the day

    St Leo the Great, Pope of Rome

    Leo the Great (c. 400 – 461) was Pope of Rome from 440 to 461, one of the greatest of the Roman pontiffs and a Father of the whole Church. Against the Monophysite teaching of Eutyches he set out, in his Tome — the dogmatic letter to Flavian of Constantinople — the confession of the one Christ in two natures, divine and human, united in one person without confusion or division; and when that letter was read at the Fourth Ecumenical Council at Chalcedon in 451, the Fathers acclaimed it as the faith of the Apostles: "Peter has spoken through Leo." A tireless pastor and preacher, he defended the Roman flock against Manichaeans and Priscillianists, upheld the order of the Church, and in 452 went out to meet Attila the Hun at the river Mincio and turned him back from Italy; three years later he wrung from the Vandal Genseric the sparing of Rome's people from the sword. He reposed on 10 November 461, the first pope the Church has called "the Great." The Orthodox Church keeps him on February 18 as a pillar of the Chalcedonian faith.

  • Agapitus of Synnada

    Agapitus (4th century) was a confessor and wonderworker, bishop of Synnada in Phrygia. Born in Cappadocia of devout parents in the last years of the pagan empire, he entered a monastery in his youth and became renowned for a gift of miracles — the healing of the sick and the casting-out of demons. Conscripted into the army under the emperor Licinius, he confessed Christ openly amid the persecution, was wounded but preserved unhurt, and comforted the martyrs who suffered beside him. After the victory of Constantine the Great, whose ailing servant he healed, he asked only to return to the monastic life; ordained priest and then chosen bishop of Synnada, he shepherded his flock and wrought many wonders, and reposed in peace. He is commemorated on February 18.

  • Cosmas of Yakhroma

    Cosmas of Yakhroma (†1492) was a Russian monastic saint, founder and abbot of the Dormition monastery on the river Yakhroma near Vladimir. As a young man, servant to an ailing nobleman, he found by the Yakhroma river an icon of the Dormition of the Mother of God shining in a tree, and at its discovery his master was healed. Bidden by a heavenly voice to become a monk and to build a monastery, he took the icon and entered the Kiev Caves Lavra; and, later directed by an angel, he returned to the place of the vision and there raised a church and gathered a brotherhood, of which he became abbot. He lived in ascetic labour and was granted the gift of wonders, and reposed in old age on February 18, 1492. The image he found is venerated as the Yakhroma Icon of the Mother of God.

  • Flavian of Constantinople

    Flavian (died 449) was Archbishop of Constantinople from 446, a defender of the apostolic faith against the heresy of the archimandrite Eutyches, who taught that in Christ there was but one nature after the Incarnation. At a synod in Constantinople in 448 Flavian condemned and deposed Eutyches; but at the "Robber Council" (Latrocinium) of Ephesus in 449 — dominated by Dioscorus of Alexandria and the emperor's officials — Eutyches was restored and Flavian himself anathematised, deposed, and so brutally handled that he died of his injuries a few days later, on the road into exile. Two years afterward the Fourth Ecumenical Council of Chalcedon (451) vindicated his faith, condemned Eutyches, received the Tome of Pope Leo, and acclaimed Flavian a saint and martyr. The Church keeps him as Flavian the Confessor.

  • Leo and Paregorius

    Leo and Paregorius were two friends and fellow-Christians martyred at Patara in Lycia, most likely in the persecution under Valerian about the year 260. Paregorius suffered first, giving his life for Christ under torture. Leo, who had longed to share his friend's contest, was moved to zeal at a pagan festival: passing the shrine of the city's idols where lamps burned before the images, he cast them down and put them out. Seized and brought before the governor, he refused again and again to sacrifice, endured scourging and interrogation, and was condemned to be dragged over the rough ground to a torrent and there put to death, his body cast into a pit. He thus followed Paregorius to the crown. The two are commemorated together on February 18.

  • Piama

    Piama (Piamun) was an Egyptian virgin of the fourth century, known from the Lausiac History of Palladius. She lived quietly with her widowed mother in a Nile village, spinning flax and eating only in the evening, and was granted the gift of foresight and prophecy. When the men of a neighbouring village came in arms to attack her own over the sharing of the Nile flood-waters, she foresaw it, warned her neighbours in vain, and then spent the night in prayer; the attackers were held fast, unable to move, until they sent to beg her village for peace and she prayed for their release. She reposed in peace. Her memory is kept on February 18.

British Isles and Ireland

  • Venerable Colman, bishop of Lindisfarne (676)
  • St. Ethelina of Gloucestershire

Troparia & kontakia

Kontakion — Tone 2

A confessor unwavering and a wonderworker rich in grace, a shepherd taught of God and a healer of soul and body, thou didst adorn the throne of Synnada, O venerable Agapitus; entreat Christ God without ceasing on behalf of us all.

Kontakion — Tone 8

Tearing out the soul's passions by the root, thou didst settle in the wilderness, O venerable one, and in sickness thou didst receive a life free of pain; and thou dost still the raging of cruel diseases for those who ask of thee in faith. Therefore loose our sicknesses of soul and body, that we may cry to thee: Rejoice, O Cosmas, wise in God.

Kontakion — Tone 8

As a sacred hierarch and unshaken pillar of the true confession, thou didst shepherd the Church of Christ and, condemning the error of Eutyches, didst seal thy witness with thy blood; wherefore, crowned as a confessor, O Father Flavian, intercede for us all.

Kontakion — Tone 4

As a pair of friends united in Christ and in the martyr's contest, Paregorius who suffered first and Leo who followed after, ye cast down the idols and their lamps and were crowned with unfading glory; wherefore we honour your holy memory.

Kontakion — Tone 3

Seated upon the throne of the priesthood, O glorious one, thou didst stop the mouths of the spiritual lions, and with the God-inspired doctrines of the holy Trinity thou didst pour upon thy flock the light of the knowledge of God. Therefore wast thou glorified, as a divine initiate of the grace of God.

Kontakion — Tone 2

A hidden virgin of the Nile land, spinning flax by day and keeping vigil by night, thou wast granted the sight of things to come, and by thy prayer alone thou didst hold back the armed and save thy people; wherefore we honour thee, O righteous Piama.

Troparion — Tone 4

The truth of thy deeds revealed thee to thy flock as a rule of faith, an image of meekness, and a teacher of temperance; therefore by humility thou hast gained the things on high, and by poverty the things of wealth. O Father Agapitus, intercede with Christ God, that our souls may be saved.

Troparion — Tone 4

Desiring the life on high, beyond this world, thou didst turn away from the things below; and taking up thy cross, thou didst follow Christ, and didst settle in the wilderness, O most wondrous one, wrestling therein in psalmody, in vigils, and in fasting. Wherefore the All-Holy Spirit came to dwell in thee; and now, having boldness before Christ God, ask for the Orthodox people health and salvation, and forget not to visit thy children who keep thy sacred memory, O Cosmas, our venerable father.

Troparion — Tone 4

O guide of Orthodoxy, teacher of piety and holiness, luminary of the world, God-inspired adornment of hierarchs: by thy teaching thou hast enlightened all, O harp of the Spirit. O Father Flavian, intercede with Christ our God that our souls may be saved.

Troparion — Tone 4

Thy martyrs, O Lord, in their contest received incorruptible crowns from thee our God; for possessed of thy might, they cast down the tyrants and shattered the powerless insolence of demons. By their supplications, O Christ our God, save our souls.

Troparion — Tone 8

Guide of Orthodoxy, teacher of piety and holiness, luminary of the Church, God-inspired adornment of hierarchs: O wise Leo, by thy teachings thou hast enlightened all, O lyre of the Spirit. Intercede with Christ God, that our souls may be saved.

Troparion — Tone 8

In thee, O mother, was the divine image surely preserved; for thou didst take up the cross and follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore doth thy spirit, O righteous Piama, rejoice together with the Angels.

Readings

Epistle

1 John 2.7-17

7Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. 8Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. 9He that saith he is in the light, and hateth his brother, is in darkness even until now. 10He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. 12I write unto you, little children, because your sins are forgiven you for his name’s sake. 13I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. 15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

Gospel

Mark 14.3-9

3And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. 4And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? 5For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her. 6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. 7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. 8She hath done what she could: she is come aforehand to anoint my body to the burying. 9Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.