Tuesday 7 February 2023

St Parthenius, Bishop of Lampsacus

No Fast — Fast Free Tone 1

Pre-Lenten Triodion, day 3 · 68 days until Pascha

Saints commemorated

  • Saint of the day

    St Parthenius, Bishop of Lampsacus

    Parthenius (fourth century) was bishop of Lampsacus on the Hellespont in the age of Constantine the Great, and one of the most celebrated wonderworkers and healers of the early Church. Born at Melitopolis, the son of a deacon, and a fisherman by trade who gave the price of his catch to the poor, he was ordained priest and afterward consecrated bishop of the still largely pagan Lampsacus. He converted the city, overthrew its idols, and — armed with an edict he obtained from the emperor — pulled down its temples and raised a church in their place. His memory is bound above all to the abundance of his miracles: he healed the sick of every kind of disease and was renowned as a caster-out of demons, before whom, the tradition says, the unclean spirits fled at his mere word. He reposed in peace and is kept on February 7.

  • Our Venerable Father Luke the New of Mount Stirion (ca. 950)

    Luke of Steiris (c. 896 – c. 953), called the Younger and Luke of Hellas, was the most beloved Greek ascetic-saint of the tenth century and one of the great wonderworkers of the Byzantine world. Born of poor Phocian farmers who had fled the Arab raids on Aegina, he gave himself from childhood to prayer, fasting, and an almost reckless charity, and left the world young to live as a monk and hermit in the mountains of central Greece. Driven from place to place by war, he settled at last at Steiris in Phocis, where a community gathered around him. He was famed for healings, for the reading of hearts, for the gift of prophecy — most celebrated of all his foretelling that Crete would be recovered from the Saracens, which came to pass under Nikephoros Phokas eight years after his death — and, the tradition says, for being lifted from the ground in prayer. He reposed on February 7. Over his tomb rose the monastery of Hosios Loukas, one of the supreme monuments of Byzantine art, where his myrrh-flowing relics rest to this day.

  • The 1,003 Martyrs of Nicomedia

    The 1,003 Martyrs of Nicomedia were a great company of Christians put to death in the eastern capital of Nicomedia during the Great Persecution under Diocletian, in the year 303. The tradition remembers them as the servants and household of four court dignitaries who, in the fury of the persecution that began at Nicomedia, confessed Christ before the emperor, refused to sacrifice to the idols, and were martyred together — one thousand and three souls glorified in a single company. They are kept on February 7, and belong to the vast multitude of witnesses whose blood made Nicomedia, in that terrible year, the very type of a city sanctified by martyrdom.

  • Peter of Monembasia

    Peter of Monembasia is a venerable monastic saint commemorated on February 7, known only from the brief notice of the Byzantine synaxaria. The tradition remembers him as a monk who "struggled" — that is, pursued the ascetic life — at a place its manuscripts call Monovata or Monebata, a name variously rendered in the calendars as Monembasia. Beyond his name, his monastic vocation, and his feast, the surviving record transmits nothing certain of his life, dates, or deeds; he is honoured, as many of the ascetics of the synaxarion are, for a holiness the Church remembers though its details are lost.

British Isles and Ireland

  • Holy Martyr Augulus (Aule) of London (303)
  • St. Richard of the West Saxons (720)
  • St. Ronan of Kilmaronen
  • St. Meldon, bishop of Peronne (6th C)

Troparia & kontakia

Troparion — Tone 1

The glory of Hellas and the boast of the venerable, the luminary of Steiris and its holy dweller — Luke the God-bearer — let us honour with piety in songs and hymns; for he poureth forth healings upon those who draw near to him in faith and cry: Glory to Christ who hath glorified thee; glory to him who hath made thee wondrous; glory to him who through thee worketh healings for all.

Troparion — Tone 4 (from the common of martyrs)

Thy Martyrs, O Lord, in their contest received crowns of incorruption from Thee our God; for possessing Thy strength, they cast down the tyrants and shattered the powerless insolence of the demons. By their supplications, O Christ our God, save our souls.

Troparion — Tone 4

O God of our Fathers, who ever dealest with us according to Thy forbearance: take not Thy mercy from us, but by his supplications guide our life in peace.

Readings

Epistle

2 Peter 2.9-22

9The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. 11Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. 12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; 13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; 14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; 16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet. 17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

Gospel

Mark 13.14-23

14But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judæa flee to the mountains: 15And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house: 16And let him that is in the field not turn back again for to take up his garment. 17But woe to them that are with child, and to them that give suck in those days! 18And pray ye that your flight be not in the winter. 19For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. 20And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days. 21And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: 22For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect. 23But take ye heed: behold, I have foretold you all things.