Monday 4 September 2023

Hieromartyr Babylas, Bishop of Antioch

Monday of the 14th week after Pentecost

No Fast Tone 4

Saints commemorated

  • Saint of the day

    Hieromartyr Babylas, Bishop of Antioch

    Babylas was bishop of Antioch from about 237 until his death in the Decian persecution, c. 253. Celebrated in antiquity for barring an emperor stained with murder from the doors of the church, he confessed Christ under Decius, was loaded with chains — which he asked to have buried with him — and died a martyr together with three boys he had raised in the faith. A century later his relics were carried to the suburb of Daphne to silence the oracle of Apollo there — the first attested translation of relics in Christian history — and their removal on the order of Julian the Apostate, followed at once by the burning of Apollo's temple, made Babylas the emblem of the martyrs' victory over paganism, immortalised in John Chrysostom's writings.

  • Holy Prophet Moses, who beheld God.

    Moses, the God-seer and Lawgiver, is the greatest figure of the Old Covenant: the Hebrew child drawn from the Nile who spoke with God in the Burning Bush, led Israel out of Egypt through the Red Sea, received the Law on Sinai, and guided the people forty years in the wilderness before dying within sight of the promised land. The Orthodox Church venerates him as the first and chief of the prophets — the man "whom the Lord knew face to face" — reads his books and sings his odes throughout the liturgical year, sees in the bush that burned unconsumed the great type of the Theotokos, and beholds him standing beside Christ in glory at the Transfiguration. His principal feast is September 4.

  • St John Mavropos, Metropolitan of Euchaita (1100)

  • St Hermione, daughter of Apostle Philip (1st c.)

    Hermione (†c. 117) was one of the four virgin daughters of Philip the Deacon — the evangelist of the Seven — who "did prophesy" (Acts 21:9). A prophetess and physician of the apostolic generation, she travelled to Ephesus seeking John the Theologian, arriving only after his repose, healed the sick without charge, and founded a house of care for them. Interrogated by the emperor Trajan, to whom she foretold Hadrian's succession, she was released, but under Hadrian was tortured and finally beheaded at Ephesus, where she was buried. Her converted executioners, Theotimus and Theodoulos, are commemorated with her on September 4.

  • Venerable Anthimos the Blind, New Ascetic (1782)

  • Holy New Martyr Gorazd, Bishop of Slovakia and the Czech Lands (1942) (August 22 OC)

  • Joasaph of Belgorod

    Joasaph of Belgorod (1705–1754), born Joachim Gorlenko of a noble Ukrainian family, was a monk and bishop of the Russian Church renowned for the austerity of his personal life and the strictness of his pastoral zeal. Formed at the Kiev Academy and tonsured young, he rose through the monastic offices to be igumen of the Mgarsk monastery and vicar of the Trinity–Sergius Lavra before his consecration as Bishop of Belgorod and Oboyan in 1748. In six years of ascetic and exacting episcopate he laboured for the moral reform of his clergy and people. His body was found incorrupt after his repose, and he was glorified in 1911; he is commemorated on December 10, the day of his death.

  • Monessa

    Monessa (traditionally †456) is a maiden of the age of Patrick who, in the earliest account, sought the Maker of the sun before she had ever heard him preached, was brought to Patrick, was baptised by him, and died at the font "giving up her spirit into the hands of the angels." The story is first told by Muirchú in the seventh century of Monesan, a British king's daughter brought to Patrick in Ireland; the later hagiographical dictionaries, and the calendar line under which she is commemorated, make her instead the daughter of an Irish chieftain. The martyrologies keep her on September 4.

  • Rhuddlad of Llanrhyddlad

    Rhuddlad (or Rhyddlad; by convention 7th century) is the patroness of Llanrhyddlad — "the church of Rhuddlad" — at the foot of Moel Rhyddlad in north-west Anglesey, Wales. Her surviving record is exactly that: the church dedication that carries her name, and her festival, September 4, entered in late-medieval and early-modern Welsh calendars. The Welsh genealogies of the saints have nothing to say of her; an eighteenth-century antiquary's guess made her a daughter of a king of Leinster. Nothing more is known.

  • Ultan of Ardbraccan

    Ultán moccu Conchobair (†657, the annals varying) was bishop of Ardbraccan (Ard Breccáin) in Meath, and is one of the best-attested Irish saints of his century: his own pupil Tírechán wrote his memoir of Patrick "from the mouth or the book of Bishop Ultán," and the tradition credits Ultán with gathering the miracles of Brigid into a book and with hymns in her honour. The Irish tradition remembers him above all as "the cleric of the children": the Martyrology of Óengus pictures the little ones playing around him, and its scholia tell how, after the Yellow Plague, every orphaned infant in Ireland was brought to Ultán, who fed them with his own hands. He is kept on September 4, the day of his death.

Troparia & kontakia

Kontakion — Tone 8

The Church, made radiant today, doth glorify thee, O glorious one, as a herald of piety and a firm support of them that contend; but as thou hast boldness before God, entreat Christ that they who hymn thee may be kept in perfect peace, O martyr of many struggles.

Kontakion — Tone 8

Who can recount the manifold struggles of thy life, or number the manifold mercies of God made manifest through thee? Knowing well thy boldness before the most pure Theotokos and the all-bountiful God, in compunction of heart we cry to thee: deprive not us also of thy help and protection, O hierarch of Christ and wonderworker Joasaph.

Kontakion — Tone 2

The choir of the Prophets rejoiceth with gladness today with Moses and Aaron, for the fulfilment of their prophecy is accomplished in us: today shineth the Cross, whereby Thou hast saved us. By their prayers, O Christ God, have mercy on us.

Stichera

Loose quickly, O Moses, the sandal from thy feet, for the place whereon thou standest is holy ground; let no token of deadness be borne about upon thee: for in the bush and in the fire the wonders of the Maiden who is God's own child are mystically shown thee; He that spake on Mount Horeb declared them unto Moses.

Troparion — Tone 4

Becoming a partaker of the ways of the Apostles and a successor of their thrones, thou didst find thy deeds, O God-inspired one, a passage to divine vision; wherefore, rightly dividing the word of truth, thou didst also suffer for the faith even unto blood, O Hieromartyr Babylas: intercede with Christ God that our souls may be saved.

Troparion — Tone 4

Thy lamb Hermione crieth unto Thee with a great voice, O Jesus: Thee, my Bridegroom, do I love, and seeking Thee I contend, and am crucified and buried with Thee in Thy baptism; and I suffer for Thy sake, that I may reign with Thee, and I die for Thee, that I may live in Thee. Receive me then as a spotless sacrifice, slain for Thee with love. By her intercessions, O merciful One, save our souls.

Troparion — Tone 3

O hierarch beloved of Christ God, thou wast a rule of faith and an image of mercy to the people; by vigil, fasting and prayer thou didst shine as a most radiant lamp, and wast shown forth glorified by God. Reposing incorrupt in body, yet standing in spirit before the throne of God, thou dost pour forth wondrous miracles. Entreat Christ God that He confirm us in Orthodoxy and godliness, and save our souls.

Troparion — Tone 2

Celebrating the memory of Thy Prophet Moses, O Lord, through him we beseech Thee: save our souls.

Readings

Epistle

2 Corinthians 12.10-19

10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong. 11I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing. 12Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. 13For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong. 14Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. 15And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved. 16But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile. 17Did I make a gain of you by any of them whom I sent unto you? 18I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps? 19Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

Gospel

Mark 4.10-23

10And when he was alone, they that were about him with the twelve asked of him the parable. 11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 12That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. 13And he said unto them, Know ye not this parable? and how then will ye know all parables? 14The sower soweth the word. 15And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. 16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; 17And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended. 18And these are they which are sown among thorns; such as hear the word, 19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. 20And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred. 21And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? 22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. 23If any man have ears to hear, let him hear.