Wednesday 10 January 2024

St Gregory of Nyssa; St Theophan the Recluse

Wednesday of the 32nd week after Pentecost

Fast Tone 6

Saints commemorated

  • Saint of the day

    St Gregory of Nyssa

    Gregory of Nyssa (c. 335 – c. 395) was Bishop of Nyssa in Cappadocia and the youngest of the three great Cappadocian Fathers — the brother of Basil the Great and of Macrina the Younger, the son of Emmelia, and the friend of Gregory the Theologian. The subtlest and most speculative theological mind of the three, he began as a teacher of rhetoric, was drawn by his brother Basil into the Church's service, and was consecrated bishop of the little town of Nyssa in 372 to hold it for the Nicene faith against the Arian court. Deposed and exiled under the emperor Valens, he returned in triumph after 378, and at the Second Ecumenical Council (Constantinople, 381) stood as one of the pillars of the Nicene settlement, so honoured for his orthodoxy that a later age styled him "Father of the Fathers." He left a body of writing of the first rank — On the Making of Man, the Great Catechism, the Life of Moses, the books Against Eunomius and Against Apollinarius, the dialogue On the Soul and the Resurrection set at his sister's deathbed, and the Life of Macrina — in which the doctrine of the infinite God, of the soul's endless ascent from glory to glory, and of the final restoration of all things receives its classic Greek expression. He reposed about the year 395 and is kept on January 10, within the afterfeast of the Theophany.

  • Saint of the day

    St Theophan the Recluse

    Theophan the Recluse (1815 – 1894) — born George Vasilievich Govorov — was a Russian bishop, ascetic, and spiritual writer, and one of the most influential teachers of the inner life in the modern Orthodox world. The son of a priest, educated at the Kiev Theological Academy, he was tonsured a monk, taught and governed as rector and then as bishop of Tambov and of Vladimir, and in 1866 laid down his see to withdraw to the Vysha Hermitage, where from 1872 until his death he lived in complete reclusion for twenty-two years, seeing almost no one, serving the Liturgy alone in a chapel he built in his cell, and pouring out a vast correspondence and a library of spiritual works. He gave the Russian Church its great translation of the Philokalia (the Dobrotolubiye), the classic manual The Path to Salvation, and the adaptation of Unseen Warfare, teaching above all the "keeping of the heart" and the standing before God in the mind descended into the heart. He reposed on January 6, 1894, the feast of the Theophany, and was glorified by the Russian Orthodox Church in 1988; his feast is kept on January 10.

  • Saint of the day

    Our Holy Father Theophan the Recluse (1894)

  • Dometian of Melitene

    Dometian (c. 550 – 601) was Bishop of Melitene in Armenia Minor, a kinsman of the emperor Maurice and one of the most trusted churchmen and statesmen of his reign. Married in his youth and soon widowed, he embraced the monastic life and was chosen bishop of Melitene while still only about thirty, governing his church with a wisdom and zeal for the Nicene faith that made him famous throughout the East. The emperor employed him repeatedly on affairs of the greatest weight — above all in Persia, where Dometian's diplomacy helped restore the exiled king Chosroes II to his throne and opened the way for Christian influence at the Persian court. Beloved and generous, distributing to the poor the rich gifts that were showered on him, he died at Constantinople in 601 and was buried in the Church of the Holy Apostles. He is kept on January 10, together with Gregory of Nyssa, within the afterfeast of the Theophany.

  • Marcian the Oikonomos

    Marcian (early fifth century – c. 471) was a presbyter and the oikonomos (steward, treasurer, and administrator) of the Great Church of Constantinople in the age of the patriarch Gennadius. Born at Rome and educated at Constantinople, he inherited great wealth and spent the whole of it, together with the offerings that passed through his hands as steward, on the building, rebuilding, and adorning of churches — chief among them the great church of Saint Anastasia and the church of Saint Irene by the sea — so that he is remembered as one of the notable church-builders of the imperial city. A man of prayer, almsgiving, and personal austerity beneath the cares of his great office, he was glorified by God with wonders, and reposed about the year 471. He is kept on January 10, within the afterfeast of the Theophany.

  • Paul of Obnora

    Paul of Obnora (1317 – 1429) was one of the great hermit-founders of the northern Russian forests, a disciple of Saint Sergius of Radonezh and among the most severe ascetics of his age. Born at Moscow to wealthy parents, he fled a proposed marriage to become a monk, and after long years of obedience came to Sergius of Radonezh, in whose Trinity monastery he served, then withdrew fifteen years into a hermit's cell, and at last wandered north into the wilderness of Vologda. In the Komel forest, by the river Obnora, he lived three years in silence in the hollow of a great linden tree, at peace with the wild creatures, before gathering disciples and founding, in his old age, the Trinity monastery of Obnora. He reposed on January 10, 1429, at the age of one hundred and twelve, and was numbered among the saints; he is remembered for his extreme stillness, his gentleness toward the birds and beasts, and his counsel, "Flee, keep silence, and be still."

  • Theosebia the Deaconess

    Theosebia (fourth century – c. 385) was a deaconess of the church of Nyssa in Cappadocia, closely bound to the household of the great Cappadocian saints and honoured for a life of virginity, service to the poor and the sick, and care of the Church. The Orthodox tradition numbers her among the children of Emmelia — the sister of Basil the Great, Gregory of Nyssa, Macrina, and Peter of Sebaste — while much modern scholarship holds rather that she was the wife of Gregory of Nyssa, married before his episcopate; the question turns on a single ambiguous word in the letter Gregory the Theologian wrote to console Gregory of Nyssa at her death. Under either reading she was a woman of the first standing in the Church, whom Gregory the Theologian mourned as "the glory of the Church and the ornament of Christ." She is commemorated on January 10, together with Gregory of Nyssa.

British Isles and Ireland

  • St. Diarmaid, abbot of Innis-Clotran (6th C)
  • St. Thomian, Archbishop of Armagh (c.660)
  • St. Sethrid of East Anglia, abbess in France (7th C)

Troparia & kontakia

Kontakion — Tone 1

Keeping watch over the eye of thy soul, O hierarch, thou wast shown to the world a vigilant shepherd; and with the staff of thy wisdom, O all-blessed and holy one, thou didst drive away all the evil-minded as wolves, and didst keep thy flock unharmed, O all-wise Gregory.

Troparion — Tone 4

O God of our Fathers, who dealest ever with us according to Thy forbearance: take not Thy mercy from us, but by their supplications govern our life in peace.

Readings

Epistle

James 3.11-4.6

11Doth a fountain send forth at the same place sweet water and bitter? 12Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. 13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. 14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15This wisdom descendeth not from above, but is earthly, sensual, devilish. 16For where envying and strife is, there is confusion and every evil work. 17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18And the fruit of righteousness is sown in peace of them that make peace. 1From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? 2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. 3Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. 4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. 5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? 6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Gospel

Luke 18.15-17, 26-30

15And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them. 16But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. 17Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein. 26And they that heard it said, Who then can be saved? 27And he said, The things which are impossible with men are possible with God. 28Then Peter said, Lo, we have left all, and followed thee. 29And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake, 30Who shall not receive manifold more in this present time, and in the world to come life everlasting.