Saints commemorated
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Saint of the day
Martyr Tryphon
Tryphon of Campsada (c. 232 – c. 250) is among the most beloved of the popular saints of the Orthodox world — a Phrygian peasant boy, keeper of geese, who from childhood was given power over unclean spirits and over the vermin and blights that ruin the fields. While still young he cast a demon out of the daughter of the emperor Gordian, and under the persecution of Decius he was seized, tortured, and condemned at Nicaea, giving up his spirit before the executioner's sword could fall, about the year 250. His memory is bound above all to the land and its labour: he is invoked against locusts, caterpillars, mice, and every pest of the crops, over gardens and vineyards, and the euchologia preserve a "Prayer of Saint Tryphon" adjuring the creatures that harm the fields to depart. Patron of gardeners, farmers, and (in the Russian tradition) of falconers and hunters, he is kept on February 1, the day of the forefeast of the Meeting of the Lord.
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Holy Martyrs Perpetua and Felicity, and those with them at Carthage (203)
Perpetua and Felicity, with their companions Saturus, Revocatus, Saturninus, and Secundulus, were martyred in the amphitheatre at Carthage about the year 203, in the persecution of the emperor Septimius Severus. Vibia Perpetua was a young noblewoman of about twenty-two, a nursing mother; Felicity was a slave, heavily pregnant; the others were young catechumens arrested with them and baptised in prison. Their memory is uniquely precious because part of their story is told in Perpetua's own hand: the Passion of Perpetua and Felicity preserves her prison diary, with the visions that sustained her, and an eyewitness account of their death. Secundulus died in prison; Felicity gave birth to a daughter days before the games; and the rest were exposed to the beasts and then dispatched by the sword. They are among the most celebrated martyrs of the ancient Church, kept in the East on February 1.
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Our Holy Mother Brigid of Kildare (524)
Brigid of Kildare (c. 451 – c. 525) is, with Patrick and Columba, one of the three patron saints of Ireland, and the most beloved of Irish women saints — honoured as the "Mary of the Gael." Born about the year 451 to a Leinster chieftain and a Christian bondwoman, she was drawn from childhood to a life of prayer and boundless charity, took the veil as a consecrated virgin, and founded at Kildare (Cill Dara, "the church of the oak") a great double monastery of women and men that became one of the chief centres of the Irish Church, where a sacred fire was kept perpetually burning in her memory. The hagiography surrounds her with miracles of compassion — food and butter and drink multiplied for the poor, her very cloak spreading to enclose the land granted her. A saint of the undivided Church, she reposed at Kildare about 525 and is kept on February 1.
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Basil of Thessalonica
Basil, Archbishop of Thessalonica, is commemorated among the holy hierarchs on February 1. The Greek synaxarion styles him a confessor — one who suffered for the faith yet reposed in peace — and honours him as an archbishop of the great Macedonian metropolis of Thessalonica; but the surviving notice is bare, and neither his dates nor the circumstances of his confession are securely transmitted. He is most plausibly placed in the age of the iconoclast persecutions, among the hierarchs who upheld the veneration of the holy icons, though this cannot be affirmed from the record. He is kept on February 1 with the martyr Tryphon and the forefeast of the Meeting of the Lord.
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Peter the Hermit of Galatia
Peter the Hermit of Galatia (c. 330 – c. 429) was one of the ascetic fathers of the region of Antioch whose life is recorded by Theodoret of Cyrrhus in his Religious History. A Galatian by origin, he embraced the solitary life from his youth, made pilgrimage to the holy places of Palestine, and settled at last near Antioch, where he lived in stillness and great austerity in a rock-cell, wearing a single garment and taking the barest food. God granted him a gift of healing, and Theodoret — who as a boy knew him and whose own mother he cured — testifies to his miracles from personal knowledge. He reposed in extreme old age, about ninety-nine years, around the year 429, and is commemorated on February 1.
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Vendemianus of Bithynia
Vendemianus (Bendimianos) of Bithynia was an ascetic of the late fifth and early sixth centuries, a disciple of the great ascetic Auxentius of the mountain near Chalcedon. Born in Mysia, he came in his youth to Saint Auxentius, and after his master's repose withdrew to the same Mount Oxia above Chalcedon in Bithynia, where he shut himself into a narrow rock-cell and lived out forty-two years of prayer, fasting, and stillness, adorned with the gift of wonders. He reposed in peace about the year 512, and is commemorated on February 1.
British Isles and Ireland
- St. Euny of Western Cornwall (6th C)
- St. Crewenna, missionary in Cornwall (5th C)
- St. Jarlath, bishop of Armagh (c.480)
- St. Cinnia, Princess of Ulster (5th C)
- St. Darlugdach, second abbess of Kildare (c.524)
- St.Ursus, Irish missionary in Gaul & Italy (6th C)
- St. Ina of Llanina (5th C)
Troparia & kontakia
Kontakion — Tone 8
By the steadfastness of the Trinity thou didst dissolve the worship of many gods from the ends of the earth, O renowned one; and having become precious in the Lord, and having conquered tyrants through Christ the Saviour, thou didst receive the crown of thy martyrdom and the gifts of divine healings, as one invincible.
Troparion — Tone 4
A rule of faith and an image of gentleness, a teacher of temperance, hast thou shown thyself to thy flock; therefore thou hast gained by humility the things on high, and by poverty the things that are rich. O Father and Hierarch Basil, intercede with Christ our God that our souls may be saved.
Troparion — Tone 8
In thee, O Mother, was the image of God preserved with exactness; for taking up thy cross thou didst follow Christ, and by thy deeds thou hast taught us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore doth thy spirit rejoice with the angels, O venerable Brigid.
Troparion — Tone 4
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee our God; for possessed of Thy might, they cast down the tyrants and shattered the feeble insolence of demons. By their supplications, O Christ God, save our souls.
Troparion — Tone 8
By a flood of tears thou didst make the desert flourish, and by thy deep sighs thou didst bear fruit a hundredfold in labours, and thou becamest a beacon, shining upon the world by thy wonders, O Peter our righteous father. Intercede with Christ our God that our souls may be saved.
Troparion — Tone 4
Thy martyr Tryphon, O Lord, in his contest received an incorruptible crown from Thee our God; for possessed of Thy might, he cast down the tyrants and shattered the feeble insolence of demons. By his supplications, O Christ God, save our souls.
Troparion — Tone 8
By a flood of tears thou didst make the desert flourish, and by thy deep sighs thou didst bear fruit a hundredfold in labours, and thou becamest a beacon, shining upon the world by thy wonders, O Vendemianus our righteous father. Intercede with Christ our God that our souls may be saved.
Readings
Epistle
Hebrews 10.35-11.7
35Cast not away therefore your confidence, which hath great recompence of reward. 36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37For yet a little while, and he that shall come will come, and will not tarry. 38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. 1Now faith is the substance of things hoped for, the evidence of things not seen. 2For by it the elders obtained a good report. 3Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. 4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. 5By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. 6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. 7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Gospel
Mark 9.10-16
10And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. 11And they asked him, saying, Why say the scribes that Elias must first come? 12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. 13But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. 14And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16And he asked the scribes, What question ye with them?