Great Lent, day 13 · 36 days until Pascha
Memorial Saturday
Saints commemorated
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Ven. John Climacus
John Climacus (c. 579 – c. 649) — "John of the Ladder" — was a monk of Mount Sinai who, after forty years of hidden ascetic labour, was made abbot of the great monastery there, and who at the request of another abbot composed the Ladder of Divine Ascent (Greek Klimax), the most influential handbook of Orthodox ascetic and monastic life. Its thirty "steps," one for each year of the Lord's hidden life, lead the soul from the renunciation of the world through the struggle against the passions to the summit of dispassion and love. The Church keeps his memory on March 30 and, above all, on the Fourth Sunday of Great Lent, setting him before the faithful as a guide in the ascent of the Fast.
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Commemoration of an Uncondemning Monk
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John the Silent
John the Silent, called the Hesychast (c. 454–558), was a bishop who became a hidden monk. Consecrated Bishop of Colonia in Armenia while still a young man, he fled the quarrels of the world, concealed his episcopal rank, and entered the Great Lavra of Sabbas the Sanctified near Jerusalem as a simple novice. When his secret was revealed and he could no longer be ordained, the Patriarch bade him live in silence — and in silence he remained for the rest of an extraordinarily long life, in his cell, in the desert (where a lion is said to have guarded him from the Saracens), and again at the Lavra, where he stood among the defenders of Orthodoxy against Origenism. He reposed at the age of 104 and is commemorated on December 3.
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Sophronius of Irkutsk
Sophronius, Bishop of Irkutsk and Nerchinsk — in the liturgical style "of Irkutsk and all Siberia" — was one of the great missionary hierarchs of the eighteenth-century Russian Church, a Ukrainian monk of the Poltava country who was sent in 1753 to a diocese the size of a continent and governed it for seventeen years, founding its seminary, ordaining and disciplining a scattered and half-trained clergy, and travelling to Nerchinsk, Kirensk and Yakutsk. He reposed on 30 March 1771, in Bright Week; and because the Holy Synod took six months to decide where he should be buried, his body lay unburied through a Siberian summer and was found undecayed — the beginning of a veneration that examinations in 1833, 1854, 1870 and 1909 did nothing to check. A fire in the Theophany Cathedral at Irkutsk on 18 April 1917 consumed the shrine and left only his bones; a year later the Local Council of the Russian Church glorified him, and the glorification was solemnly completed on 30 June 1918, which is the day this collection keeps as the second of his feasts.
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Sosthenes, Apollos, and Companions of the Seventy
On December 8 the Church commemorates a company of apostles of the Seventy, all named in the letters of the New Testament: Sosthenes, once ruler of the synagogue at Corinth and afterwards a bishop; Apollos, the eloquent Alexandrian of the Book of Acts; Cephas of Colophon; Tychicus, Paul's trusted messenger; Epaphroditus, whom Paul called his fellow-soldier; and Caesar, bishop of Dyrrhachium — together with the Apostle Onesiphorus, who is commemorated with them but whose principal feast and full entry stand under his own name. Chosen and sent by Christ among the Seventy (Luke 10), they laboured beside the Apostle Paul and became shepherds of the young Churches. Their memory is kept also on March 30 and, with all the Seventy, on January 4.
British Isles and Ireland
- St. Osburga of Coventry, virgin (c.1015)
- St. Fergus, bishop of Downpatrick (6th C)
- St. Tola, bishop of Disert Tola in Meath (c.733)
Troparia & kontakia
Kontakion — Tone 4
On the height of true abstinence the Lord established thee as a true and unerring star, giving light to the ends of the earth, O John our guide and father.
Troparion — Tone 8 (common of a venerable, proper to Sinai)
With the streams of thy tears thou didst cultivate the barren desert, and by thy deep sighings thou didst bear fruit a hundredfold in labours; and thou becamest a luminary, shining upon the world by miracles, O John our venerable father. Intercede with Christ God that our souls may be saved.
Troparion — Tone 8
O guide of Orthodoxy, teacher of piety and holiness, luminary of the world, God-inspired adornment of monastics: O wise John, by thy teachings thou hast enlightened all, thou harp of the Spirit. Intercede with Christ our God, that our souls may be saved.
Troparion — Tone 4
O God of our fathers, who dealest with us ever according to thy gentleness, take not thy mercy from us; but by the prayers of thy hierarch Sophronius, guide our life in peace.
Troparion — Tone 3
Holy Apostles, intercede with the merciful God, that he grant to our souls the forgiveness of offences.
Readings
Epistle
Hebrews 3.12-16
12Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. 14For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; 15While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. 16For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
1 Thessalonians 4.13-17 (Departed)
13But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Gospel
Mark 1.35-44
35And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed. 36And Simon and they that were with him followed after him. 37And when they had found him, they said unto him, All men seek for thee. 38And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth. 39And he preached in their synagogues throughout all Galilee, and cast out devils. 40And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. 41And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean. 42And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed. 43And he straitly charged him, and forthwith sent him away; 44And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
John 5.24-30 (Departed)
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27And hath given him authority to execute judgment also, because he is the Son of man. 28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.