Great Lent, day 31 · 18 days until Pascha
Saints commemorated
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Saint of the day
Ven. Zosima of Solovetsk
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Hieromartyr Simeon, Bishop in Persia, and those with him (343)
Simeon bar Sabbae (Shemʿon), Bishop of Seleucia-Ctesiphon, the capital of the Persian empire, was the head of the Church of Persia and the great hieromartyr of the fierce persecution under Shapur II. On Great and Holy Friday of the year 344, with a company of clergy and faithful — a hundred and more priests, deacons and others, whom later tradition swelled to a thousand and more martyrs — he was beheaded for refusing to worship the sun and to betray his flock to the tax laid on the Christians. With him is remembered the aged eunuch Usthazanes, his own foster-father, who had lapsed and, recalled to repentance by Simeon's reproach, confessed Christ and died before him.
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Acacius the Confessor
Acacius the Confessor was bishop of Melitene in Armenia in the middle of the third century. Arrested in the persecution of Decius (249–251) and brought before the governor Marcianus, he confessed Christ boldly under torture but was not put to death; released, he bore the marks of his sufferings for the rest of his life and died in peace. His memory is kept on March 31, and the uncovering of his relic — whose year is not transmitted — on September 15.
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Alexander of Svir
Alexander of Svir (1448–1533) is the great luminary of monasticism in the forests of the Russian north-east, and the one saint of the Russian Church to whom the tradition ascribes an appearance of the Holy Trinity in three Persons, as to Abraham at the oak of Mamre. Born of peasants on the river Oyat and named Amos at baptism, he fled a marriage arranged for him and made his way at nineteen to Valaam; after some twenty years there he withdrew into the wilderness by the Svir, where he lived seven years alone before disciples found him. Out of that solitude grew the Trinity monastery on the Svir, a mother-house of the whole Olonets and Karelian north, and a company of disciples — Athanasius of Syandem, Gennadius and Nicephorus of Vasheozero, Macarius of Oredezh, Adrian of Ondrusov, Gennadius of Kostroma — who carried his rule outward. His incorrupt relics, uncovered in 1641, were seized by the Bolsheviks in 1918 and held for eighty years in a Petrograd medical academy before being identified and returned in 1998.
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Zosimas of Solovki
Zosimas (†17 April 1478) is the founder of the great monastery of Solovki in the White Sea and the father of coenobitic monasticism in the Russian far north. Born at Tolvui by Lake Onega, he gave away his inheritance, was tonsured, and went looking for a desert; at the mouth of the Suma he met Herman, who told him of an uninhabited island where he had spent six years with Sabbatius. About 1436 the two crossed the sea to the Solovetsky islands, and Zosimas, seeing in the air a vision of a shining church, built there the wooden Transfiguration church that became the Lavra of the north. He brought Sabbatius's relics from the Vyg in 1465, was made abbot by the brethren when the igumens sent from Novgorod could not endure the climate, foretold at Martha Boretskaya's table the beheading of six Novgorod boyars, and is honoured as the patron of beekeepers. His relics were translated with Sabbatius's on August 8, 1566, which is his second commemoration.
British Isles and Ireland
- Hieromartyr Donnan of Eigg and fifty-two monks with him (c.616)
Troparia & kontakia
Kontakion — Tone 8
Thou didst flee the marriage of this world and find the wilderness of the Svir a bridal chamber; and there, in the light that has no evening, the Three came in to thee as of old to Abraham. Wherefore thy monastery calls thee father, and we cry to thee: Rejoice, Alexander, lamp of the northern forests.
Troparion — Tone 4 (from the common of a hierarch)
A rule of faith and an image of meekness, a teacher of temperance did the truth of things show thee to thy flock; therefore thou didst gain by humility the things on high, by poverty the things that are rich: O Father and hierarch Acacius, intercede with Christ God that our souls may be saved.
Troparion — Tone 4
From thy youth thou didst love Christ, O blessed one, and taking upon thee His easy yoke thou didst show thyself a dwelling-place of the Holy Spirit; wherefore the Trinity, whom thou didst serve, was pleased to appear unto thee. Entreat, O venerable Alexander, that our souls may be saved.
Troparion — Tone 4 (common of a hieromartyr and companions)
Having shared in the ways of the apostles and sat upon their thrones, thou didst find the path to divine contemplation, O inspired Simeon; and, contending for the faith even unto blood with thy holy company, thou didst enter into the joy of thy Lord. Entreat Christ God that our souls may be saved.
Troparion — Tone 4
Having left the world and its cares, thou didst seek out an island in the cold sea, and there, where the vision of the church was shown thee, thou didst raise up a house of the Transfiguration of Christ; and gathering a brotherhood, thou wast a father to them in labour and in want. O venerable Zosimas, entreat the Saviour that our souls may be saved.
Readings
6th Hour
Isaiah 41.4-14
4Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he. 5The isles saw it, and feared; the ends of the earth were afraid, drew near, and came. 6They helped every one his neighbour; and every one said to his brother, Be of good courage. 7So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved. 8But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend. 9Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away. 10Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. 11Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish. 12Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought. 13For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee. 14Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.
Vespers
Genesis 17.1-9
1And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. 2And I will make my covenant between me and thee, and will multiply thee exceedingly. 3And Abram fell on his face: and God talked with him, saying, 4As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. 5Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. 6And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. 7And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. 8And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. 9And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
Proverbs 15.20-16.9 (LXX)
20A wise son maketh a glad father: but a foolish man despiseth his mother. 21Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly. 22Without counsel purposes are disappointed: but in the multitude of counsellors they are established. 23A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! 24The way of life is above to the wise, that he may depart from hell beneath. 25The LORD will destroy the house of the proud: but he will establish the border of the widow. 26The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words. 27He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. 28The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things. 29The LORD is far from the wicked: but he heareth the prayer of the righteous. 30The light of the eyes rejoiceth the heart: and a good report maketh the bones fat. 31The ear that heareth the reproof of life abideth among the wise. 32He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding. 33The fear of the LORD is the instruction of wisdom; and before honour is humility. 1The preparations of the heart in man, and the answer of the tongue, is from the LORD. 2All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits. 3Commit thy works unto the LORD, and thy thoughts shall be established. 4The LORD hath made all things for himself: yea, even the wicked for the day of evil. 5Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished. 6By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil. 7When a man’s ways please the LORD, he maketh even his enemies to be at peace with him. 8Better is a little with righteousness than great revenues without right. 9A man’s heart deviseth his way: but the LORD directeth his steps.
Presanctified Liturgy