Wednesday 4 September 2024
Hieromartyr Babylas, Bishop of Antioch
Wednesday of the 11th week after Pentecost
Saints commemorated
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Saint of the day
Hieromartyr Babylas, Bishop of Antioch
Babylas was bishop of Antioch from about 237 until his death in the Decian persecution, c. 253. Celebrated in antiquity for barring an emperor stained with murder from the doors of the church, he confessed Christ under Decius, was loaded with chains — which he asked to have buried with him — and died a martyr together with three boys he had raised in the faith. A century later his relics were carried to the suburb of Daphne to silence the oracle of Apollo there — the first attested translation of relics in Christian history — and their removal on the order of Julian the Apostate, followed at once by the burning of Apollo's temple, made Babylas the emblem of the martyrs' victory over paganism, immortalised in John Chrysostom's writings.
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Holy Prophet Moses, who beheld God.
Moses, the God-seer and Lawgiver, is the greatest figure of the Old Covenant: the Hebrew child drawn from the Nile who spoke with God in the Burning Bush, led Israel out of Egypt through the Red Sea, received the Law on Sinai, and guided the people forty years in the wilderness before dying within sight of the promised land. The Orthodox Church venerates him as the first and chief of the prophets — the man "whom the Lord knew face to face" — reads his books and sings his odes throughout the liturgical year, sees in the bush that burned unconsumed the great type of the Theotokos, and beholds him standing beside Christ in glory at the Transfiguration. His principal feast is September 4.
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St John Mavropos, Metropolitan of Euchaita (1100)
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St Hermione, daughter of Apostle Philip (1st c.)
Hermione (†c. 117) was one of the four virgin daughters of Philip the Deacon — the evangelist of the Seven — who "did prophesy" (Acts 21:9). A prophetess and physician of the apostolic generation, she travelled to Ephesus seeking John the Theologian, arriving only after his repose, healed the sick without charge, and founded a house of care for them. Interrogated by the emperor Trajan, to whom she foretold Hadrian's succession, she was released, but under Hadrian was tortured and finally beheaded at Ephesus, where she was buried. Her converted executioners, Theotimus and Theodoulos, are commemorated with her on September 4.
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Venerable Anthimos the Blind, New Ascetic (1782)
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Holy New Martyr Gorazd, Bishop of Slovakia and the Czech Lands (1942) (August 22 OC)
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Joasaph of Belgorod
Joasaph of Belgorod (1705–1754), born Joachim Gorlenko of a noble Ukrainian family, was a monk and bishop of the Russian Church renowned for the austerity of his personal life and the strictness of his pastoral zeal. Formed at the Kiev Academy and tonsured young, he rose through the monastic offices to be igumen of the Mgarsk monastery and vicar of the Trinity–Sergius Lavra before his consecration as Bishop of Belgorod and Oboyan in 1748. In six years of ascetic and exacting episcopate he laboured for the moral reform of his clergy and people. His body was found incorrupt after his repose, and he was glorified in 1911; he is commemorated on December 10, the day of his death.
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Monessa
Monessa (traditionally †456) is a maiden of the age of Patrick who, in the earliest account, sought the Maker of the sun before she had ever heard him preached, was brought to Patrick, was baptised by him, and died at the font "giving up her spirit into the hands of the angels." The story is first told by Muirchú in the seventh century of Monesan, a British king's daughter brought to Patrick in Ireland; the later hagiographical dictionaries, and the calendar line under which she is commemorated, make her instead the daughter of an Irish chieftain. The martyrologies keep her on September 4.
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Rhuddlad of Llanrhyddlad
Rhuddlad (or Rhyddlad; by convention 7th century) is the patroness of Llanrhyddlad — "the church of Rhuddlad" — at the foot of Moel Rhyddlad in north-west Anglesey, Wales. Her surviving record is exactly that: the church dedication that carries her name, and her festival, September 4, entered in late-medieval and early-modern Welsh calendars. The Welsh genealogies of the saints have nothing to say of her; an eighteenth-century antiquary's guess made her a daughter of a king of Leinster. Nothing more is known.
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Ultan of Ardbraccan
Ultán moccu Conchobair (†657, the annals varying) was bishop of Ardbraccan (Ard Breccáin) in Meath, and is one of the best-attested Irish saints of his century: his own pupil Tírechán wrote his memoir of Patrick "from the mouth or the book of Bishop Ultán," and the tradition credits Ultán with gathering the miracles of Brigid into a book and with hymns in her honour. The Irish tradition remembers him above all as "the cleric of the children": the Martyrology of Óengus pictures the little ones playing around him, and its scholia tell how, after the Yellow Plague, every orphaned infant in Ireland was brought to Ultán, who fed them with his own hands. He is kept on September 4, the day of his death.
Troparia & kontakia
Kontakion — Tone 8
The Church, made radiant today, doth glorify thee, O glorious one, as a herald of piety and a firm support of them that contend; but as thou hast boldness before God, entreat Christ that they who hymn thee may be kept in perfect peace, O martyr of many struggles.
Kontakion — Tone 8
Who can recount the manifold struggles of thy life, or number the manifold mercies of God made manifest through thee? Knowing well thy boldness before the most pure Theotokos and the all-bountiful God, in compunction of heart we cry to thee: deprive not us also of thy help and protection, O hierarch of Christ and wonderworker Joasaph.
Kontakion — Tone 2
The choir of the Prophets rejoiceth with gladness today with Moses and Aaron, for the fulfilment of their prophecy is accomplished in us: today shineth the Cross, whereby Thou hast saved us. By their prayers, O Christ God, have mercy on us.
Stichera
Loose quickly, O Moses, the sandal from thy feet, for the place whereon thou standest is holy ground; let no token of deadness be borne about upon thee: for in the bush and in the fire the wonders of the Maiden who is God's own child are mystically shown thee; He that spake on Mount Horeb declared them unto Moses.
Troparion — Tone 4
Becoming a partaker of the ways of the Apostles and a successor of their thrones, thou didst find thy deeds, O God-inspired one, a passage to divine vision; wherefore, rightly dividing the word of truth, thou didst also suffer for the faith even unto blood, O Hieromartyr Babylas: intercede with Christ God that our souls may be saved.
Troparion — Tone 4
Thy lamb Hermione crieth unto Thee with a great voice, O Jesus: Thee, my Bridegroom, do I love, and seeking Thee I contend, and am crucified and buried with Thee in Thy baptism; and I suffer for Thy sake, that I may reign with Thee, and I die for Thee, that I may live in Thee. Receive me then as a spotless sacrifice, slain for Thee with love. By her intercessions, O merciful One, save our souls.
Troparion — Tone 3
O hierarch beloved of Christ God, thou wast a rule of faith and an image of mercy to the people; by vigil, fasting and prayer thou didst shine as a most radiant lamp, and wast shown forth glorified by God. Reposing incorrupt in body, yet standing in spirit before the throne of God, thou dost pour forth wondrous miracles. Entreat Christ God that He confirm us in Orthodoxy and godliness, and save our souls.
Troparion — Tone 2
Celebrating the memory of Thy Prophet Moses, O Lord, through him we beseech Thee: save our souls.
Readings
Epistle
2 Corinthians 3.4-11
4And such trust have we through Christ to God-ward: 5Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; 6Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: 8How shall not the ministration of the spirit be rather glorious? 9For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. 10For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. 11For if that which is done away was glorious, much more that which remaineth is glorious.
Gospel
Matthew 23.29-39
29Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. 31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. 32Fill ye up then the measure of your fathers. 33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? 34Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: 35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. 36Verily I say unto you, All these things shall come upon this generation. 37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38Behold, your house is left unto you desolate. 39For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.