Tuesday 17 September 2024

Martyr Sophia and Daughters Faith, Hope, and Love

Tuesday of the 13th week after Pentecost

No Fast Tone 3

Saints commemorated

  • Saint of the day

    Martyr Sophia and Daughters Faith, Hope, and Love

    Sophia ("Wisdom") was a Christian widow of Italy whose three young daughters — Faith, Hope and Love (Pistis, Elpis and Agape; in Slavic use Vera, Nadezhda and Lyubov), aged twelve, ten and nine — were tortured and beheaded at Rome under the emperor Hadrian (117–138), the mother being compelled to watch. Burying her children on a hill outside the city, Sophia kept vigil at their grave and died there on the third day; the Church crowns her as a martyr in heart though not in blood. Their relics have been venerated at Eschau in Alsace since 777. They are commemorated together on September 17.

  • Our Holy Father Lambert, Bishop of Maastricht (705)

  • Agathoclia

    Agathoclia was a Christian slave in the household of a man named Nicolas, himself a Christian, and his pagan wife Paulina. For eight years her mistress tormented her for her faith — beatings, forced walking barefoot over sharp stones, a rib broken with a hammer, her tongue cut out, and starvation in confinement — and, unable to break her, finally killed her. The synaxaria transmit no place or date for her contest. She is commemorated on September 17.

  • Herakleides and Myron of Tamassos

    Herakleides and Myron were bishops of Tamassos in Cyprus in the apostolic age. Herakleides, a Cypriot who guided the apostles Barnabas and Mark through the island, was baptised by them and consecrated first bishop of Tamassos by Barnabas; Myron was his successor in the see. Both ended their episcopates in martyrdom — the synaxarion verses say they were given to the pyre, "offered to Christ like the fragrance of myrrh." Their joint memory is kept on September 17, above all at the monastery of Saint Herakleidios near ancient Tamassos, where the first bishop's relics rest.

  • 156 Martyrs of Palestine

    The 156 Martyrs of Palestine were confessors — most of them Egyptians, with Palestinians among them — condemned to the mines of Palestine in the last great persecution and put to death about the year 310 under the governor Firmilian, in the reign of the emperor Galerius and his caesar Maximinus. At their head the tradition names the Egyptian bishops Peleus and Nilus, a presbyter Zeno, and the noblemen Patermuthius and Elias; of the company, one hundred were beheaded and the rest, with their leaders, were burned. They are commemorated together on September 17.

  • Theodota of Nicaea

    Theodota was a wealthy Christian woman of Cappadocia who suffered a long martyrdom ending at Nicaea around the year 230, in the reign of Alexander Severus. Denounced to the governor Symplicius, she endured raking with iron hooks, imprisonment, a red-hot furnace from which she emerged unharmed between two shining figures, torture on heated iron at Ancyra, and an attempt to saw her body apart, before she was finally beheaded at Nicaea and buried by its bishop Sophronius. She is commemorated on September 17.

  • Socrates and Stephen

    Socrates and Stephen are early martyrs of Britain known from the martyrologies alone. Their names stand against September 17 in the Martyrologium Hieronymianum tradition, in the early amplifications of Bede's martyrology, and in the Roman Martyrology ("In England, the holy martyrs Socrates and Stephen"); with Alban and with Julius and Aaron of Caerleon they are the only martyrs the ancient martyrologies place in Britain. No acts, history, or shrine survives. Later tradition, from Cressy in the seventeenth century, makes them disciples of St Amphibalus who suffered under Diocletian (whence the conventional date c. 304), and the nineteenth-century menologies place their passion in Monmouthshire or South Wales on the strength of reported church dedications that Baring-Gould could not verify. They are commemorated on September 17.

Troparia & kontakia

Kontakion — Tone 1

Shown forth as most sacred branches of the noble Sophia, Faith, Hope and Love by grace made foolish the wisdom of the Greeks; and having contended and proved victorious, they were wreathed with a crown incorruptible by Christ, the Master of all.

Troparion — Tone 4 (from the common of a woman martyr)

Thy ewe-lamb Jesus crieth out with a great voice: Thee, my Bridegroom, do I love, and seeking Thee I contend, and am crucified and buried with Thee in Thy baptism; I suffer for Thy sake, that I may reign with Thee, and I die for Thee, that I may live in Thee. Receive me therefore as a spotless sacrifice, slain for Thee with love. By her intercessions, O Merciful One, save our souls.

Troparion — Tone 4 (from the common of a hieromartyr)

Sharer of the ways of the Apostles and successor of their thrones, thou didst find thy practice, O inspired of God, a ladder to the vision of God; wherefore, rightly dividing the word of truth, thou didst contend for the faith even unto blood. O hieromartyr Herakleides, intercede with Christ God that our souls may be saved.

Troparion — Tone 4 (from the common of martyrs)

Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.

Troparion — Tone 4 (Slavic use)

The Church of the firstborn keepeth festival, and rejoiceth with her, receiving the mother who rejoiceth over her children; for she, bearing the name of wisdom, bore three daughters equal in number to the theological virtues, and beholdeth them, with the wise virgins, wedded to the Bridegroom, God the Word. With her we also rejoice in spirit at their memory, saying: O champions of the Trinity, Faith, Love and Hope, establish us in faith, love and hope.

Troparion — Tone 4 (from the common of a woman martyr)

Thy ewe-lamb Jesus crieth out with a great voice: Thee, my Bridegroom, do I love, and seeking Thee I contend, and am crucified and buried with Thee in Thy baptism; I suffer for Thy sake, that I may reign with Thee, and I die for Thee, that I may live in Thee. Receive me therefore as a spotless sacrifice, slain for Thee with love. By her intercessions, O Merciful One, save our souls.

Readings

Epistle

2 Corinthians 8.16-9.5

16But thanks be to God, which put the same earnest care into the heart of Titus for you. 17For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you. 18And we have sent with him the brother, whose praise is in the gospel throughout all the churches; 19And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: 20Avoiding this, that no man should blame us in this abundance which is administered by us: 21Providing for honest things, not only in the sight of the Lord, but also in the sight of men. 22And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you. 23Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ. 24Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf. 1For as touching the ministering to the saints, it is superfluous for me to write to you: 2For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. 3Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: 4Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting. 5Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

Gospel

Luke 3.23-4.1

23And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, 24Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph, 25Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge, 26Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda, 27Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri, 28Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er, 29Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi, 30Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim, 31Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David, 32Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson, 33Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda, 34Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor, 35Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala, 36Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech, 37Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan, 38Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God. 1And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,