Tuesday 17 December 2024

Holy Prophet Daniel and Three Holy Youths

Tuesday of the 26th week after Pentecost

Nativity Fast, day 33

Saints commemorated

  • Saint of the day

    Holy Prophet Daniel and Three Holy Youths

    Ananias, Azarias and Misael — by their Hebrew names Hananiah, Mishael and Azariah, and by the Babylonian names given them in exile Shadrach, Meshach and Abednego — were three youths of the royal house of Judah, companions of the prophet Daniel in the Babylonian captivity. Refusing to worship the golden image set up by Nebuchadnezzar, they were cast into a furnace heated sevenfold, and were preserved unburnt by an angel, "the fourth… like a son of God," walking with them in the flame. Their hymn of praise from the fire — the Song of the Three Youths — became one of the biblical canticles of the Church and the foundation of the seventh and eighth odes of every canon. The furnace that could not consume them is read as an image of the Virgin Womb that bore the fire of the Godhead unconsumed, and their feast on December 17 stands with Daniel's at the gate of the Nativity.

  • Saint of the day

    Daniel the Prophet

    Daniel, of the royal seed of Judah, was carried to Babylon as a youth in the first deportation under Nebuchadnezzar (c. 605 BC) and rose to serve four kings of Babylon and Persia while remaining faithful to the God of Israel. The last of the four Great Prophets, he is known for interpreting Nebuchadnezzar's dream of the great statue shattered by "a stone cut without hands," for his night among the lions from which God delivered him unharmed, and for the apocalyptic visions of the four beasts and the Son of Man coming on the clouds. The Church reads him as a foremost prophet of the Incarnation and commemorates him, together with the Three Holy Youths his companions, on December 17, eight days before the Nativity of Christ his visions foretold.

  • Our Holy Father Dionysius the New of Zakinthos (1624)

    Dionysius (c. 1547–1622) was a nobleman of the Ionian island of Zakynthos who became a monk and then Archbishop of Aegina, but soon resigned his see to return to the monastic quiet of his native islands. He is remembered above all for one act of Gospel forgiveness: when the man who had murdered his own brother fled to him for refuge, not knowing whose house it was, Dionysius sheltered and released him rather than deliver him to justice. His incorrupt relics remain on Zakynthos, of which he is the patron saint and heavenly protector, and he is venerated across the Greek world as "the saint of forgiveness."

  • Patermuthius, Coprius and Alexander

    Three Egyptians who suffered under Julian the Apostate (361–363): Patermuthius, in his youth the captain of a band of robbers, who repented, was baptised, went into the desert and gave the rest of his life to nursing the sick and burying the dead; Coprius, the priest who was his disciple and the eyewitness who wrote down his deeds — the man who walked unhurt into a fire to confound a Manichaean; and Alexander, a soldier of the guard who, watching Coprius tortured, confessed Christ on the spot and was burnt alive. Coprius, deceived by the emperor's plea that he too had once served Christ, denied the faith and then, brought to himself by his elder's tears, confessed it again and died for it. Patermuthius and Coprius were beheaded. Their memory is kept on July 9 in the Slavonic and American calendars and on December 17 in the received Greek books.

British Isles and Ireland

  • St. Tydecho (6th C)
  • St. Briach, disciple of St. Tudwal (6th C)

Troparia & kontakia

Apolytikion — Tone 4 (common of martyrs)

Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.

Kontakion — Tone 6

You would not worship the image made by hands, but, armed with the Being that no hand can portray, O thrice-blessed ones, you were glorified in the contest of fire; and standing in the midst of the unmastered flame you called upon God: Hasten, O compassionate One, and speed, O merciful One, to our help, for Thou canst do all that Thou willest.

Kontakion — Tone 3

Purified in heart by the Spirit, thou didst become a shining vessel of great prophecy: for thou beholdest as present the things that are far off, and, shut in among the lions, thou didst muzzle them. Therefore we honour thee, O blessed and ever-praised, glorious prophet Daniel.

Kontakion — Tone 3

Let us praise Dionysius, the boast of Zakynthos and the newly-shining star of the Church, who forgave his own brother's slayer and by that mercy conquered the passions; for he intercedes unceasingly with the Lord on behalf of us all.

Kontakion — Tone 2

The robber became a physician of the sick and a burier of the dead, and the fire had no power upon his disciple; and a soldier, beholding their endurance, was himself enrolled in the ranks of the martyrs. Wherefore we honour Patermuthius with Coprius and Alexander, and glorify Christ who crowned them.

Troparion — Tone 2

Great are the achievements of faith! In the fountain of flame, as by the waters of rest, the three holy Youths rejoiced; and the Prophet Daniel was shown to be a shepherd of lions as though of sheep. By their intercessions, O Christ God, save our souls.

Troparion — Tone 2

Great are the achievements of faith! In the fountain of flame, as by the waters of rest, the three holy Youths rejoiced; and the Prophet Daniel was shown to be a shepherd of lions as though of sheep. By their intercessions, O Christ God, save our souls.

Troparion — Tone 1

O offspring of Zakynthos and protector of Aegina, guardian of the Strophades and boast of the Church, let us the faithful honour Dionysius; for he pours forth healings of every kind on those who cry to him with faith: Glory to Christ who glorified thee, glory to Him who made thee wondrous, glory to Him who through thee works healing for all.

Readings

Epistle

1 Timothy 1.8-14

8But we know that the law is good, if a man use it lawfully; 9Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; 11According to the glorious gospel of the blessed God, which was committed to my trust. 12And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; 13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. 14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

Gospel

Mark 10.2-12

2And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. 3And he answered and said unto them, What did Moses command you? 4And they said, Moses suffered to write a bill of divorcement, and to put her away. 5And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. 6But from the beginning of the creation God made them male and female. 7For this cause shall a man leave his father and mother, and cleave to his wife; 8And they twain shall be one flesh: so then they are no more twain, but one flesh. 9What therefore God hath joined together, let not man put asunder. 10And in the house his disciples asked him again of the same matter. 11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 12And if a woman shall put away her husband, and be married to another, she committeth adultery.