Saints commemorated
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Saint of the day
Martyrs Hermylus and Stratonicus
Hermylus and Stratonicus (†c. 315) were martyred at Singidunum — the Roman fortress-town on the Danube that is now Belgrade — during the persecution of the emperor Licinius. Hermylus was a deacon of the city, arrested and cruelly scourged for refusing to sacrifice to the idols, which he called deaf and blind things of wood; Stratonicus was his friend, a keeper of the prison who had secretly held the faith and could not hide his grief as he watched his companion tortured, and so confessed Christ and shared his fate. Bound together in a net — in some accounts a wicker basket — the two were cast into the Danube and drowned; their bodies were recovered downstream after three days and buried near the city. Their heads were later treasured at Hagia Sophia in Constantinople. They are kept together on January 13, within the afterfeast of the Theophany.
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Our Holy Father Maximos Kavsokalybites (the Hut-burner) (1365)
Maximus the Hut-burner (c. 1270 – c. 1365) was one of the great hesychast fathers of Mount Athos in the fourteenth century. Born Manuel at Lampsakos on the Hellespont, he became a monk in his youth, and after years of wandering ascesis came to the Holy Mountain, where for a long time he lived as a fool-for-Christ, feigning madness to hide his sanctity and roaming the wilderness without a fixed dwelling: whenever he built himself a hut of branches he would burn it and move on, whence his surname Kavsokalyvites, "the Hut-burner." Granted, at the summit of Athos, a vision of the Mother of God, he received the gift of unceasing prayer and of clairvoyance. When Gregory of Sinai came to the Mountain he saw through the pretence and called Maximus "an earthly angel," and persuaded him to give up his wandering and to teach; thereafter emperors and monks sought his counsel. He reposed about 1365, and is kept on January 13.
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Our Holy Father Hilary, Bishop of Poitiers (369)
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Irenarchus of Rostov
Irenarchus the Recluse (1548–1616) was a Russian ascetic of the Borisoglebsky (Saints Boris and Gleb) Monastery near Rostov, remembered for an extreme struggle in chains and for the part his prophetic word played in Russia's deliverance during the Time of Troubles. Born a peasant in the village of Kondakovo and baptised Elias, he was tonsured a monk in his thirtieth year and took up a life of enclosed asceticism, loading himself with iron crosses, chains, and fetters — the "bonds" of Christ he wore for some twenty-five years. Foreseeing the Polish-Lithuanian invasion and the desolation of Moscow, he wept and warned Tsar Vasily Shuisky; and in the darkest hour of the interregnum he blessed the liberators Prince Dmitry Pozharsky and Kuzma Minin, sending them his own cross for the campaign that freed Moscow. He reposed in 1616 and is commemorated on January 13.
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James of Nisibis
James of Nisibis (†c. 350) was the first known bishop of Nisibis, the great Roman frontier-city on the edge of the Persian empire, and one of the most revered fathers of the fourth-century Syrian Church. An ascetic from his youth, he lived as a hermit in the mountains around the city — under the open sky, clothed in goatskins, feeding on wild plants — before his fame drew the people of Nisibis to make him their bishop. He was numbered among the 318 Fathers of the First Ecumenical Council at Nicaea in 325, a firm opponent of Arius; he founded and taught in the school of Nisibis, where his most famous pupil was Ephrem the Syrian, who revered him as father and teacher; and he was celebrated as a wonderworker whose prayers were believed to have delivered Nisibis from the armies of the Persian king Shapur II. He reposed in peace about the year 350, and is kept on January 13.
British Isles and Ireland
- St. Kentigern (Mungo), 1st bishop of Glasgow and Strathclyde (603)
- St. Erbin of Cornwall (6th C)
- St. Elian (6th C)
Troparia & kontakia
Apolytikion — Tone 5 (plagal of the first)
From thy mother's womb, O venerable Maximus, thou wast set apart unto God as a vessel of election; thou wast counted worthy, as Moses, of the divine darkness, and to foresee things far off, as the great Samuel. O divine wonder of Athos, initiate of the Mother of God, intercede thou, O Father, on our behalf.
Apolytikion — Tone 5 (plagal of the first)
From thy mother's womb, O venerable Maximus, thou wast set apart unto God as a vessel of election; thou wast counted worthy, as Moses, of the divine darkness, and to foresee things far off, as the great Samuel. O divine wonder of Athos, initiate of the Mother of God, intercede thou, O Father, on our behalf.
Kontakion — Tone 1
Having drowned in the deep of your struggles the enemy and persecutor, O valiant prize-bearers, ye met your end amid the streams of the river, and were guided to the water of incorruption, O divine Hermylus together with the renowned Stratonicus, magnifying Christ.
Kontakion — Tone 1
Having drowned in the deep of your struggles the enemy and persecutor, O valiant prize-bearers, ye met your end amid the streams of the river, and were guided to the water of incorruption, O divine Hermylus together with the renowned Stratonicus, magnifying Christ.
Troparion — Tone 3
A God-filled pair, confessing with faith the supra-divine Trinity, ye were shown forth as all-praised Martyrs: the glorious and unconquered Hermylus, and the steadfast and God-minded Stratonicus. Wherefore, as sharers together in the glory that surpasseth understanding, entreat for us the great mercy.
Troparion — Tone 8
In thee, O Father, was preserved with exactness that which is according to the image; for taking up thy cross, thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Wherefore, O venerable Irenarchus, thy spirit rejoiceth together with the angels.
Troparion — Tone 4
A rule of faith and an image of meekness, a teacher of temperance, the truth of things did reveal thee to thy flock; therefore hast thou gained by humility the things that are exalted, and by poverty the things that are rich. O Father and Hierarch James, intercede with Christ our God that our souls may be saved.
Troparion — Tone 3
A God-filled pair, confessing with faith the supra-divine Trinity, ye were shown forth as all-praised Martyrs: the glorious and unconquered Hermylus, and the steadfast and God-minded Stratonicus. Wherefore, as sharers together in the glory that surpasseth understanding, entreat for us the great mercy.
Troparion — Tone 8
In thee, O Father, was preserved with exactness that which is according to the image; for taking up thy cross, thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Wherefore, O venerable Irenarchus, thy spirit rejoiceth together with the angels.
Troparion — Tone 4
A rule of faith and an image of meekness, a teacher of temperance, the truth of things did reveal thee to thy flock; therefore hast thou gained by humility the things that are exalted, and by poverty the things that are rich. O Father and Hierarch James, intercede with Christ our God that our souls may be saved.
Readings
Epistle
Hebrews 8.7-13
7For if that first covenant had been faultless, then should no place have been sought for the second. 8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. 12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. 13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Gospel
Mark 8.11-21
11And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 12And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. 13And he left them, and entering into the ship again departed to the other side. 14Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. 15And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. 16And they reasoned among themselves, saying, It is because we have no bread. 17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? 18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? 19When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. 20And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. 21And he said unto them, How is it that ye do not understand?