Pre-Lenten Triodion, day 14 · 57 days until Pascha
Memorial Saturday
About Finding of the Relics of the Holy Martyrs at the Gate of Eugenius →
Saints commemorated
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Unc. Rel. Holy Martyrs at Gate of Eugenius
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Andronicus and Junia
Andronicus and Junia are the two Christians of the first generation whom the Apostle Paul greets at Romans 16:7 as "my kinsmen and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me" — the only persons in the New Testament of whom that last phrase is said. The Byzantine tradition numbers Andronicus among the Seventy and makes him bishop of Pannonia, and honours Junia with him as his synergos, his fellow-labourer in the Gospel; both are remembered as having suffered for Christ. Their relics, hidden in the persecutions and long anonymous, were brought to light outside Constantinople at the Gate of Eugenius, and identified there by revelation. They are kept on May 17, and again on February 22 with the finding of those relics, and Andronicus a third time on July 30 with his fellow-apostles of the Seventy.
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Athanasius the Confessor of Paulopetrion
Athanasius the Confessor (died 821) was a monk and abbot of the Paulopetrion monastery — the house "of Paul and Peter," near Nicomedia in Bithynia — who suffered for the veneration of the holy icons in the second iconoclast persecution. Born at Constantinople of wealthy and pious parents and drawn from childhood to the service of God, he became renowned for his ascetic life, so that his fame reached the imperial court. In the reign of the iconoclast emperor Leo V the Armenian (813–820) he was seized, tortured, and sent into exile for his defence of the sacred images; and having confessed the Orthodox faith to the end, he reposed in peace in the year 821. He is kept on February 22 as a venerable confessor.
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Maurice of Apamea and his Companions
Maurice (died c. 305) was the commander of the garrison of Apamea on the Orontes in Syria, martyred under the emperor Galerius Maximian together with his son Photinus and the seventy soldiers of his command — of whom only two names, Theodore and Philip, are remembered. Denounced as Christians and refusing to sacrifice, they were subjected to a torture of studied cruelty: led to a marshy place swarming with mosquitoes, wasps and gadflies, stripped, smeared with honey, and bound to stakes, they were left for ten days to be stung and consumed by the insects under the sun, tormented by thirst and hunger, while they prayed and glorified God. The commander was made to watch his son die before him. At the last the martyrs were beheaded. They are a company of Antiochian Syria, kept on February 22.
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Thalassius, Limnaeus and Baradates
Thalassius, Limnaeus and Baradates were three Syrian solitaries of the fifth century, ascetics of the hill-country around Cyrrhus and Antioch whose lives are recorded at first hand by Theodoret, bishop of Cyrrhus, in his Religious History. Thalassius passed thirty-eight years on a bare hill near the village of Targala, without roof or cell, in a simplicity, gentleness and humility that drew the gift of healing. His disciple Limnaeus learned that same simplicity, joined the great Maron, and settled in a roofless stone enclosure, where — though a solitary — he gathered the blind and the crippled about him and cared for them. Baradates shut himself in a stone cell too cramped to stand upright in, and later stood exposed to sun and rain wrapped head to foot in leather, until Theodoret himself persuaded him to relent. The three are kept together on February 22.
British Isles and Ireland
- St. Elwin (Elwyn) the Martyr, Missionary to Cornwall (5th C)
Troparia & kontakia
Apolytikion — Tone 3
Holy apostles Andronicus and Junia, intercede with the merciful God, that he may grant to our souls the forgiveness of transgressions.
Kontakion
As stars that the Church has found shining in the earth, the treasure of your holy relics, O martyrs of Christ, enlightens the faithful who keep your memory; for by your hidden struggles you were made manifest, and you pour out healings on them that draw near.
Kontakion — Tone 2
Kinsmen of Paul and sharers of his bonds, who were in Christ before him and laboured with him in the Gospel: Andronicus, adornment of the hierarchs, and Junia, of note among the apostles — intercede unceasingly for those who honour your memory.
Troparion
Thy martyrs, O Lord, in their contest received crowns of incorruption from Thee our God; for possessed of Thy might, they cast down the tyrants and shattered the powerless insolence of demons. By their supplications, O Christ our God, save our souls.
Troparion
In thee, O Father, was the divine image kept secure; for taking up the Cross thou didst follow after Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore, O venerable Athanasius, thy spirit rejoices with the Angels.
Troparion
Thy martyrs, O Lord, in their contest received crowns of incorruption from Thee our God; for possessed of Thy might, they cast down the tyrants and shattered the powerless insolence of demons. By their supplications, O Christ our God, save our souls.
Troparion
In thee, O Father, was the divine image kept secure; for taking up the Cross thou didst follow after Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore, O venerable one, thy spirit rejoices with the Angels.
Readings
Epistle
1 Corinthians 10.23-28
23All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. 24Let no man seek his own, but every man another’s wealth. 25Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 26For the earth is the Lord’s, and the fulness thereof. 27If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. 28But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
1 Thessalonians 4.13-17 (Departed)
13But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Gospel
Luke 21.8-9, 25-27, 33-36
8And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. 9But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by. 25And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 26Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 27And then shall they see the Son of man coming in a cloud with power and great glory. 33Heaven and earth shall pass away: but my words shall not pass away. 34And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35For as a snare shall it come on all them that dwell on the face of the whole earth. 36Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
John 5.24-30 (Departed)
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27And hath given him authority to execute judgment also, because he is the Son of man. 28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.