Pre-Lenten Triodion, day 13 · 58 days until Pascha
Saints commemorated
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Saint of the day
Ven. Timothy of Symbola
Timothy (died c. 795) was a monk and ascetic of the monastery called Symbola on Mount Olympus in Bithynia — the "holy mountain" of Asia Minor, thick in that age with monasteries and hermits. Of Italian descent, he entered the monastic life young and gave himself so wholly to fasting, vigil, and unceasing prayer under the guidance of the archimandrite Theoctistus that he attained a great purity and dispassion of soul, and with it the grace of wonderworking: he healed diseases of body and soul and drove out unclean spirits, so that the Church remembers him as a healer and a "star of many lights risen from the East." He reposed in peace in extreme old age about the year 795 and is commemorated on February 21, the day on which his office leads the Menaion.
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St Eustathius, archbishop of Antioch (337)
Eustathius (c. 270 – c. 337) was Archbishop of Antioch and one of the chief defenders of the Nicene faith at the First Ecumenical Council of 325, where he stood in the front rank of the fathers who confessed the Son to be consubstantial (homoousios) with the Father against the teaching of Arius. A native of Side in Pamphylia, he was bishop of Beroea before the council raised him to the great Syrian see. His unyielding opposition to Arianism made him the first casualty of the Arian reaction: about the year 330 a synod at Antioch, packed by the party of Eusebius of Nicomedia, deposed him on a fabricated charge of immorality and the pretext of Sabellianism, and the emperor Constantine exiled him to Thrace, where he died. His fall did not silence his flock: the Nicene Christians loyal to his memory — the Eustathians — refused communion with the Arianising bishops set over Antioch, and their separation grew into the long Antiochene schism that troubled the Church for the better part of a century. The tradition honours him as a confessor and pillar of Orthodoxy; his relics were carried home to Antioch in 482.
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St John the Scholastic, patriarch of Constantinople (577)
John Scholasticus (early sixth century – 577) was Patriarch of Constantinople from 565 to 577 and one of the founders of Byzantine canon law. Born at Sirimis near Antioch and trained as an advocate — whence his surname Scholasticus, "the lawyer" — he was ordained priest at Antioch and sent as its representative (apocrisiarius) to the imperial capital, where the emperor Justin II raised him to the patriarchal throne on the death of Eutychius. As a presbyter he had compiled the first systematic Greek collection of the Church's canons, the Synagoge in fifty titles, and afterward a Nomocanon, joining the sacred canons to the relevant civil laws — works that shaped the whole later tradition of Eastern church law. His patriarchate fell in the reign of Justin II and Tiberius; the introduction of the hymn of the Cherubikon into the Divine Liturgy is associated with these years. He reposed in 577 and is commemorated on February 21.
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Saint Zachariah, Patriarch of Jerusalem (632)
Zacharias (sixth century – c. 632) was Patriarch of Jerusalem through the catastrophe of the Persian conquest of the Holy City. Raised to the throne of James about the year 609, he saw Jerusalem stormed and sacked in 614 by the armies of the Persian king Chosroes II, its churches burned, its people slaughtered, and the Precious and Life-giving Cross carried off into Persia — and he himself was taken captive with it, and led away into a long exile of some fourteen years, from which he wrote letters of consolation and exhortation to his bereaved flock. When the emperor Heraclius at last broke the Persian power, the Cross and the captive patriarch were restored; Zacharias returned to Jerusalem and lived to see the holy Cross set up again in the city, before reposing about the year 632. The Church keeps him as a confessor for all that he endured for Christ, and commemorates him on February 21.
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George of Amastris
George (c. 750 – c. 807) was Bishop of Amastris, the port-city of Paphlagonia on the southern shore of the Black Sea, and one of the shepherd-wonderworkers of the Byzantine East on the eve of the second Iconoclasm. Born at Kromna near Amastris of pious parents, he spent his youth as a hermit on a mountain and then in a monastery before he was drawn, against his will, to the episcopate and consecrated by the Patriarch Tarasius of Constantinople. As bishop he was a tireless pastor — teaching his people, adorning the churches, defending the widow and the orphan, feeding the poor — and a worker of wonders, who by his prayer turned away the raids of the Saracens and other barbarians from his coast and delivered innocent men from death. He reposed in peace in the reign of Nicephorus I and is commemorated on February 21; his ancient Life is a document of note both for his sanctity and for its report of an early raid of the Rhōs upon his city.
British Isles and Ireland
- St. Erkengota, Princess of Kent (660)
Troparia & kontakia
Kontakion — Tone 4
Enthroned upon the summit of the true confession, thou didst shepherd the flock of Antioch in the faith of Nicaea; and driven out for the sake of the consubstantial Word, thou didst endure thy long exile as a confessor. O steadfast Eustathius, entreat Christ God to grant us his great mercy.
Kontakion — Tone 4
Risen like a many-lighted star out of the East, thou hast shone into the hearts of the faithful the excellences of thy wonders, O God-minded Timothy, bearer of miracles.
Stichera
O God-minded father Timothy, by much abstinence and by strained and constant prayer thou didst utterly still the leapings of the passions, and being made pure wast filled with the gifts of the Spirit — to heal the sick and to drive out unclean spirits from those who ran to thee with faith.
Synaxarion
George, having left behind the little body, cultivates for many the salvation of souls.
Troparion — Tone 4
O guide of Orthodoxy, teacher of piety and holiness, luminary of the whole world, God-inspired adornment of hierarchs: by thy teachings thou hast enlightened all, O harp of the Spirit. O righteous father Eustathius, intercede with Christ our God that our souls may be saved.
Troparion — Tone 4
A rule of faith and an image of gentleness, a teacher of temperance, the truth of things showed thee to thy flock; therefore by humility thou didst gain the heights, and by poverty riches. O Father and Hierarch George, intercede with Christ our God that our souls may be saved.
Troparion — Tone 4
A rule of faith and an image of gentleness, a teacher of temperance, the truth of things showed thee to thy flock; therefore by humility thou didst gain the heights, and by poverty riches. O Father and Hierarch John, intercede with Christ our God that our souls may be saved.
Troparion — Tone 4
O God of our fathers, who dealest ever with us according to thy gentleness: withdraw not thy mercy from us, but by their supplications guide our life in peace.
Troparion — Tone 4
O God of our fathers, thou didst make thy patriarch Zacharias a confessor of thy Cross: for when the enemy carried away the Wood of our salvation, he too was led into bonds, and shepherded his flock from exile; and thou didst bring back both the Cross and thy servant with rejoicing. By his intercessions, O Christ God, save our souls.
Readings
Epistle
2 John 1.1-13
1The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth; 2For the truth’s sake, which dwelleth in us, and shall be with us for ever. 3Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. 4I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father. 5And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another. 6And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. 7For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. 8Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. 9Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11For he that biddeth him God speed is partaker of his evil deeds. 12Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full. 13The children of thy elect sister greet thee. Amen.
Gospel
Mark 15.22, 25, 33-41
22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 25And it was the third hour, and they crucified him. 33And when the sixth hour was come, there was darkness over the whole land until the ninth hour. 34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? 35And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 36And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. 37And Jesus cried with a loud voice, and gave up the ghost. 38And the veil of the temple was rent in twain from the top to the bottom. 39And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. 40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 41(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.