Paschaltide, day 1
The Resurrection of our Lord and Savior Jesus Christ
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Saints commemorated
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Beginning of the Pentecostarion
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Ven. Theodore Trichinas
Theodore, called Trichinas ("the Hairy" or "the Hair-shirt Wearer"), was an ascetic of the region of Constantinople who, for love of Christ, wore only a rough garment of animal hair next to his skin throughout his life, enduring cold and hardship in the extremity of his self-denial. A great faster and man of prayer, he received the gift of wonderworking; from his relics flowed a healing myrrh that drove out demons and cured the sick, and he is honoured on April 20.
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Holy Apostle Zaccheus
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Anastasius of Antioch
Anastasius I, called the Sinaite, was Patriarch of Antioch in the later sixth century — a theologian and defender of Orthodoxy who withstood the emperor Justinian's late heresy of aphthartodocetism, was for this deposed and exiled for some twenty-three years, and at last restored to his throne. Learned, ascetic and steadfast, the friend and correspondent of St Gregory the Great of Rome, he governed the great see of Antioch with distinction and reposed in peace in 599. The Church of Antioch keeps him with especial honour, together with St Gregory, his successor, on April 20.
British Isles and Ireland
- St. Caedwalla, King of Wessex (689)
Troparia & kontakia
Exapostilarion — Tone 2
Having fallen asleep in the flesh as a mortal man, O King and Lord, on the third day thou didst rise again, raising Adam from corruption and abolishing death: O Pascha of incorruption, O salvation of the world.
Kontakion — Tone 6
Enthroned thou art shown in thine image, O Queen, with the angels standing about thee and the Word upon thine arm; the impious arrow drew blood from thee and the wound became a wonder, and to this day thou dost cleanse the eyes of them that look on thee. Wherefore we cry: hail, O thou refuge of the islands and of the Russian land.
Kontakion — Tone 4
Though thou didst descend into the tomb, O Immortal, yet didst thou bring down the power of Hades, and didst rise again as victor, O Christ God, saying to the myrrhbearing women, Rejoice!, and granting peace to thine apostles — thou who dost bestow resurrection on the fallen.
Oikos
The maidens bearing myrrh came before the dawn, seeking as men seek the daylight the Sun that was before the sun, who for a while had set within a tomb; and they cried out to one another: O friends, come, let us anoint with spices the life-bearing and buried Body, the flesh that raises up fallen Adam, lying now in the grave. Let us go, let us make haste like the Magi, and worship, and offer our myrrh as gifts to him who is wrapped not in swaddling bands but in a linen shroud; and let us weep and cry aloud: O Master, arise, thou who dost bestow resurrection on the fallen.
The
Christ is risen from the dead, trampling down death by death, and to those in the tombs bestowing life.
The
The women who were with Mary, having come before the dawn and having found the stone rolled away from the tomb, heard from the angel: Why do you seek among the dead, as though he were a man, him who dwells in everlasting light? Behold the grave-clothes! Run and proclaim to the world that the Lord is risen, having put death to death; for he is the Son of God who saves the race of men.
The
It is the day of Resurrection! Let us be radiant, O peoples: Pascha, the Lord's Pascha! For from death to life and from earth to heaven Christ our God has brought us over, as we sing the hymn of victory. Now all is filled with light — heaven, and earth, and the places beneath the earth. Let all creation therefore keep the feast of the rising of Christ, in whom it is made firm. We keep the feast of the putting to death of death, the pulling down of Hades, and the firstfruits of another life, the eternal one; and leaping for joy we hymn the Cause of it, the only blessed and exceedingly glorious God of our fathers. This is the chosen and holy day, the one and first of the sabbaths, the queen and the lady, the feast of feasts and the festival of festivals, on which we bless Christ unto the ages. Shine, shine, O new Jerusalem, for the glory of the Lord has risen upon thee! Dance now and be glad, O Sion; and do thou rejoice, O pure Theotokos, in the rising of him whom thou didst bear. O Pascha, great and most holy, O Christ! O Wisdom and Word and Power of God! Grant us to partake of thee more perfectly in the day of thy kingdom that knows no evening.
The
Today a sacred Pascha has been shown to us: a Pascha new and holy, a Pascha mystical, a Pascha all-venerable, a Pascha that is Christ the Redeemer; a Pascha unblemished, a Pascha great, the Pascha of the faithful, the Pascha that has opened to us the gates of Paradise, the Pascha that sanctifies all the faithful. It is the day of Resurrection! Let us be radiant for the festival, and let us embrace one another. Let us say, O brethren, even to those that hate us: Let us forgive all things for the Resurrection's sake. And so let us cry aloud: Christ is risen from the dead, trampling down death by death, and to those in the tombs bestowing life.
The
Christ, having gone down alone to wrestle with Hades, came up again bearing many spoils of victory.
Troparion — Tone 4 (common of an icon of the Mother of God)
Today the faithful keep radiant festival, overshadowed by thy coming, O Mother of God; and looking upon thy most pure image we cry with compunction: shelter us beneath the precious veil of thy protection, and deliver us from every evil, entreating thy Son, Christ our God, to save our souls.
Troparion — Tone 4 (common of a hierarch)
The truth of things revealed thee to thy flock as a rule of faith, an image of meekness and a teacher of temperance; therefore thou hast achieved the heights by humility, riches by poverty. O Father and hierarch Anastasius, intercede with Christ God that our souls may be saved.
Troparion — Tone 8 (common of an ascetic)
By a flood of tears thou didst make the barren desert fruitful, and by thy sighs from the depths thou didst bear fruit a hundredfold in labours; and thou becamest a beacon, shining upon the world by thy miracles, O Theodore our father: intercede with Christ God that our souls may be saved.
Readings
Epistle
Acts 1.1-8
1The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, 2Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: 3To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: 4And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. 5For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. 6When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? 7And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. 8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judæa, and in Samaria, and unto the uttermost part of the earth.
Gospel
John 1.1-17
1In the beginning was the Word, and the Word was with God, and the Word was God. 2The same was in the beginning with God. 3All things were made by him; and without him was not any thing made that was made. 4In him was life; and the life was the light of men. 5And the light shineth in darkness; and the darkness comprehended it not. 6There was a man sent from God, whose name was John. 7The same came for a witness, to bear witness of the Light, that all men through him might believe. 8He was not that Light, but was sent to bear witness of that Light. 9That was the true Light, which lighteth every man that cometh into the world. 10He was in the world, and the world was made by him, and the world knew him not. 11He came unto his own, and his own received him not. 12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 15John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 16And of his fulness have all we received, and grace for grace. 17For the law was given by Moses, but grace and truth came by Jesus Christ.