Paschaltide, day 2 · 1 day since Pascha
Saints commemorated
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Hieromartyr Januarius and Companions
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Alexius of Bortsurmany
Alexius Gnevushev (1762–1848) was a village priest of the Volga country who served one parish, the church of the Dormition at Bortsurmany in the Kurmysh district of Simbirsk province, for some sixty years and never held any other. Shaken in 1796 by having let a parishioner die without the Mysteries, he took upon himself a rule of life that belonged to the desert rather than to a parish house — daily Liturgy, the full monastic office, fifteen hundred prostrations a day with the Jesus Prayer, one meal, a hair shirt — and became one of the great clairvoyant elders of the Russian nineteenth century, in the same spiritual country as Seraphim of Sarov, who is remembered to have sent pilgrims on to him. He died on Great Thursday, 21 April 1848, in his eighty-sixth year, blessing the people from the window of his cell, and was glorified by the Russian Church in 2000; the uncovering of his relics is kept on August 4.
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Isaac, Apollos and Quadratus
Isaac, Apollos and Quadratus were officials of the court of Diocletian — pagans by upbringing and by office — who were converted by what they saw at the trial of the Great Martyr George: his endurance under torture, the wonders worked through him, and his refusal to be broken. Having believed, they declared themselves Christians before the emperor and reproached him for his impiety and cruelty, and were condemned. Quadratus was beheaded; Isaac and Apollos were left to die of hunger in prison, about the year 303. The Church commemorates the three together on April 21, two days before the feast of the martyr whose witness converted them.
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Januarius of Benevento
Januarius, Bishop of Benevento in Campania, was beheaded near Pozzuoli about the year 305, in the persecution of Diocletian, together with a company of six: his own deacon Festus and his lector Desiderius, the deacons Sossius of Misenum and Proculus of Pozzuoli, and two laymen, Eutychius and Acutius. The Byzantine synaxaria keep the whole company on April 21; the West keeps Januarius on September 19. His relics were carried to Naples, of which he became the great patron; there, from the fourteenth century onward, the periodic liquefaction of a relic of his blood has made him one of the most famous martyrs of the Latin world — though the Orthodox Church honours him, then as now, simply as a hieromartyr who confessed Christ before a magistrate and died for it.
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Maximian of Constantinople
Maximian, a Roman by birth who had lived as an ascetic and spent his own inheritance burying the bodies of holy men, was raised from the presbyterate to the throne of Constantinople on 25 October 431, four months after the Third Ecumenical Council at Ephesus deposed Nestorius. His two and a half years in the see were given almost wholly to peace: he cleared the capital and the neighbouring sees of Nestorian bishops, and he laboured — pressing even St Cyril of Alexandria to set his Twelve Anathemas aside for the sake of concord — for the reconciliation of Alexandria with John of Antioch and the Eastern bishops, which was achieved in the Formula of Reunion of 433. He reposed in peace, on Great and Holy Thursday of 434, and is commemorated on April 21.
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Theodore of Perge
Theodore was a young Christian of Perge in Pamphylia, on the south coast of Asia Minor, who was crucified for refusing to sacrifice to the idols in the reign of the emperor Antoninus Pius (138–161). His passion is one of the very few in the calendar in which the martyr dies on a cross in imitation of his Lord, hanging three days in prayer, and one of the few in which the martyr's mother, Philippa, stands beside him to the end and is crowned with him. Two of the soldiers who guarded him, Socrates and Dionysius, confessed Christ at the sight of his deliverance and were beheaded, and the pagan priest Dioscorus, challenged to prove his own gods, confessed Christ in the fire and perished giving thanks. The company is commemorated on April 21.
British Isles and Ireland
- St. Beuno, abbot of Clynnog Fawr (c.640)
- St. Maelruba of Applecross (722)
- St. Eingan (Eneon), Hermit of Llyn, Bangor
Troparia & kontakia
Apolytikion
Sharing the manner of life of the Apostles and seated upon their thrones, thou didst find in the practice of virtue the ascent to divine vision, O inspired one; therefore, having rightly dispensed the word of truth, thou didst contend for the faith even unto blood, O hieromartyr Januarius. Intercede with Christ our God that our souls may be saved.
Apolytikion — Tone 4 (common of a hierarch)
The truth of things hath shown thee forth to thy flock as a rule of faith, an image of meekness, and a teacher of temperance; therefore hast thou attained to lofty things by humility, and to riches by poverty. O father and hierarch Maximian, intercede with Christ our God that our souls may be saved.
Kontakion — Tone 2
Thou didst tend the flock of Christ as a shepherd and didst lay down thy life for the sheep, O wise Januarius; and with thee the deacons and the faithful people were crowned, a sevenfold choir offered to the Trinity. Wherefore we cry to you: cease not to intercede for us who honour your memory.
Kontakion — Tone 2
Called from stillness to the shepherd's throne, thou didst seek not thine own but the peace of the Churches, O all-blessed Maximian; and having gathered the scattered into one confession of the Theotokos, thou didst pass over to the light unwaning. Wherefore we cry: rejoice, O reconciler of the divided.
Kontakion — Tone 2
Nailed upon the tree, thou wast made like unto the Crucified, and for three days didst preach from thy cross to them that stood by, O athlete Theodore; and thy mother rejoiced beside thee as she yielded her neck to the sword. Together with Socrates and Dionysius intercede for us who honour your contest.
Troparion — Tone 4 (common of a righteous man)
O righteous father Alexius, thou didst stand before the altar of God with fear and burning love, and offering the bloodless sacrifice day by day thou didst become thyself an offering acceptable unto Him; wherefore, having received the grace of healing and of discernment, intercede with Christ our God that our souls may be saved.
Troparion — Tone 4 (common of many martyrs)
Thy martyrs, O Lord, in their contest received from Thee, our God, the crowns of incorruption; for having Thy strength, they cast down their persecutors and broke the feeble arrogance of the demons. By their supplications, O Christ God, save our souls.
Troparion
Thy martyrs, O Lord, in their contest received from Thee, our God, the crowns of incorruption; for having Thy strength, they cast down their persecutors and broke the feeble arrogance of the demons. By their supplications, O Christ God, save our souls.
Troparion — Tone 4 (common of a martyr)
Thy martyr Theodore, O Lord, in his contest received from Thee, our God, the crown of incorruption; for having Thy strength, he cast down his persecutors and broke the feeble arrogance of the demons. By his supplications save our souls.
Readings
Vespers Gospel
John 20.19-25
19Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 20And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. 21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. 24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Epistle
Acts 1.12-17, 21-26
12Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey. 13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. 14These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. 15And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) 16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. 17For he was numbered with us, and had obtained part of this ministry. 21Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, 22Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. 23And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. 24And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, 25That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. 26And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
Gospel
John 1.18-28
18No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. 19And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? 20And he confessed, and denied not; but confessed, I am not the Christ. 21And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. 22Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? 23He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. 24And they which were sent were of the Pharisees. 25And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? 26John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 27He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose. 28These things were done in Bethabara beyond Jordan, where John was baptizing.
Cross Procession
Matthew 28.1-20 (1st Reading)
1In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. 3His countenance was like lightning, and his raiment white as snow: 4And for fear of him the keepers did shake, and became as dead men. 5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. 6He is not here: for he is risen, as he said. Come, see the place where the Lord lay. 7And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you. 8And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word. 9And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. 10Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me. 11Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. 12And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, 13Saying, Say ye, His disciples came by night, and stole him away while we slept. 14And if this come to the governor’s ears, we will persuade him, and secure you. 15So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. 16Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. 17And when they saw him, they worshipped him: but some doubted. 18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Mark 16.1-8 (2nd Reading)
1And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. 2And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. 3And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? 4And when they looked, they saw that the stone was rolled away: for it was very great. 5And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. 6And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. 7But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. 8And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
Luke 24.1-12 (3rd Reading)
1Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2And they found the stone rolled away from the sepulchre. 3And they entered in, and found not the body of the Lord Jesus. 4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, 7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. 8And they remembered his words, 9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. 10It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 11And their words seemed to them as idle tales, and they believed them not. 12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
John 20.1-10 (4th Reading)
1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. 3Peter therefore went forth, and that other disciple, and came to the sepulchre. 4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. 5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. 6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, 7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. 8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. 9For as yet they knew not the scripture, that he must rise again from the dead. 10Then the disciples went away again unto their own home.
Luke 24.36-53 (5th Reading)
36And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37But they were terrified and affrighted, and supposed that they had seen a spirit. 38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40And when he had thus spoken, he shewed them his hands and his feet. 41And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42And they gave him a piece of a broiled fish, and of an honeycomb. 43And he took it, and did eat before them. 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45Then opened he their understanding, that they might understand the scriptures, 46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48And ye are witnesses of these things. 49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. 50And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. 51And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. 52And they worshipped him, and returned to Jerusalem with great joy: 53And were continually in the temple, praising and blessing God. Amen.