Tuesday 29 April 2025

Day of Rejoicing (Radonitsa)

Tuesday of the 2nd Sunday of Pascha

No Fast Tone 1

Paschaltide, day 10 · 9 days since Pascha

Day of Rejoicing (Radonitsa)

Saints commemorated

  • Nine Martyrs at Cyzicus

    Nine Christians of differing rank and trade — Theognis, Rufus, Antipater, Theostichus, Artemas, Magnus, Theodotus, Thaumasius and Philemon — were arrested together at Cyzicus in Mysia, on the southern shore of the Propontis, in the persecutions of the later third century, and after imprisonment and torture were beheaded with a single sentence when none of them would consent to sacrifice. Their bodies, buried outside the walls, were taken up when the Church gained peace under Constantine and laid in a church built for them in the city, where the healing of the sick and of the mentally afflicted made the martyrs' company famous. In Russia they became the patrons invoked against fever and pestilence, and a monastery was raised in their honour near Kazan to house particles of their relics.

  • St Basil, bishop of Ostrog in Montenegro (Serbia) (1671)

    Basil of Ostrog (Sveti Vasilije Ostroški, born Stojan Jovanović, c. 1610–1671) was the Serbian hierarch of Zahumlje and Skenderija who shepherded the Orthodox of Herzegovina and Montenegro under Ottoman rule and Venetian-Latin pressure, and who, after the Turks destroyed his monastery of Tvrdoš near Trebinje, withdrew to the cliff-face hermitage of Ostrog above the valley of the Zeta, where he lived out his last years in prayer and died on 29 April 1671. Seven years later his body was found incorrupt and fragrant and was enshrined in the little rock-cut church of the Presentation in the Upper Monastery. He is one of the most fervently venerated saints of the Serbian lands: Ostrog is the greatest pilgrimage place of the western Balkans, and Orthodox, Catholics and Muslims alike come to his relics for healing.

  • Diodorus and Rhodopianus

    Diodorus and Rhodopianus were deacons of the church of Aphrodisias in Caria, on the south-western coastlands of Asia Minor, who were stoned to death by their own townspeople in the persecution of Diocletian, about the year 302. The synaxarion notice is short and gives no dialogue and no magistrate: the two were known in the city as Christians and as preachers of Christ among the pagans, were seized by the soldiery, endured insults and scourging, and were finally killed with stones — the mob's death rather than the executioner's, and one of the few martyrdoms by stoning in the Byzantine calendar after the age of the Apostles. The Greek books keep them on May 3 and the Slavonic books and the OCA on April 29; this entry, following the Greek placement, is primary on May 3 and secondary on April 29.

  • Memnon the Wonderworker

    Memnon was an ascetic of the Egyptian desert who from his youth gave himself to the monastic life, was set over one of the Egyptian monasteries as abbot, and became famous for the gifts that followed his labours: clairvoyance, and a wonderworking power over the calamities of the countryside. The synaxarion remembers three of his miracles in particular — a spring of water opened in the waterless wilderness at his prayer, a plague of locusts destroyed as it stripped the harvest, and shipwrecked men saved who called on his name at sea — and adds that after his death the mere invocation of his name drove away locusts and broke the deceits of the demons. He is commemorated as "Memnon the Wonderworker," and no fuller Life of him has come down.

British Isles and Ireland

  • St. Dictinus the Swineherd, of Ulster (5th C)
  • St. Endellion, Virgin recluse in Cornwall (6th C)
  • St. Fiachan of Munster (7th C)
  • St. Senan, hermit of North Wales (7th C)
  • St. Swithbert the Younger, bishop and missionary (807)
  • St. Wilfrid the Younger, archbishop of York (744)

Troparia & kontakia

Troparion — Tone 4 (common of a hierarch)

Thou wast shown to thy flock as a rule of faith, an image of gentleness and a teacher of abstinence; therefore by lowliness thou hast gained the heights, and by poverty riches. O father and hierarch Basil, intercede with Christ God that our souls may be saved.

Troparion — Tone 4 (common of two martyrs)

Thy martyrs Diodorus and Rhodopianus, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength, they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.

Troparion — Tone 8 (common of a venerable father)

With the streams of thy tears thou didst make the barren wilderness bring forth, and by thy sighing from the depths thou didst bear fruit an hundredfold in thy labours; thou becamest a light shining upon the world with miracles, O Memnon our father. Intercede with Christ God that our souls may be saved.

Troparion — Tone 4 (common of several martyrs)

Thy martyrs, O Lord, in their contest received from Thee, our God, the crowns of incorruption; for armed with Thy might they overthrew the tyrants and broke the feeble insolence of the demons. At their supplications, O Christ God, save our souls.

Readings

Epistle

Acts 4.1-10

1And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them, 2Being grieved that they taught the people, and preached through Jesus the resurrection from the dead. 3And they laid hands on them, and put them in hold unto the next day: for it was now eventide. 4Howbeit many of them which heard the word believed; and the number of the men was about five thousand. 5And it came to pass on the morrow, that their rulers, and elders, and scribes, 6And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem. 7And when they had set them in the midst, they asked, By what power, or by what name, have ye done this? 8Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, 9If we this day be examined of the good deed done to the impotent man, by what means he is made whole; 10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

Gospel

John 3.16-21

16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. 19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.