Tuesday 9 September 2025

Righteous Joachim and Anna; Ven. Joseph of Volotsk

Tuesday of the 14th week after Pentecost

No Fast Tone 4

Saints commemorated

  • Saint of the day Antiochian commemoration

    Righteous Joachim and Anna

    Joachim and Anna were the parents of the Most Holy Theotokos and the grandparents of Christ according to the flesh, honoured by the Church with the unique title "Ancestors of God" (Theopatores). An aged couple childless through fifty years of marriage, they bore the reproach of barrenness with patience and prayer until an angel announced to each of them the conception of a daughter whose name would be spoken of in all the world; their embrace at the Golden Gate of Jerusalem, and the birth of Mary that followed, are the matter of the feast of September 8. They are commemorated together on September 9, the day after the Nativity of the Theotokos, and are invoked by name at the dismissal of every Orthodox service.

  • Saint of the day

    Ven. Joseph of Volotsk

  • Saint of the day

    Holy Ancestors of God Joachim and Anna

  • Commemoration of the Third Ecumenical Council (431)

  • Holy Martyr Severian of Sebaste (320)

    Severian (†320) was a nobleman of Sebaste in Armenia who suffered martyrdom under the emperor Licinius, in the same persecution and the same city as the famous Forty Martyrs of Sebaste. Before his own arrest he had visited the Forty in prison, encouraging them to endure to the end; about half a year after their death in the frozen lake he was himself brought to trial, scourged, torn with iron scrapers, and finally hanged upon the city wall with a heavy stone bound to his body until he died. His memory is kept on September 9, and the Menaion styles him the "trainer" of the Forty whom he had strengthened for their contest.

  • Our Holy Father Ciaran of Clonmacnoise (549)

  • Theodosius of Chernigov

    Theodosius (Uglitsky) of Chernigov (c. 1630s–1696) was one of the last great hierarchs of pre-Petrine Rus' and Ukraine, Archbishop of Chernigov from 1692 and a wonderworker glorified two centuries after his repose. Born of a priestly family in Podolia and formed at the Kiev collegium, he rose through the great Ukrainian monasteries — abbot of the Krupitsky Saint Nicholas and of the Kiev Vydubitsky houses, then archimandrite of the Eletsky Dormition Monastery at Chernigov — before his consecration as archbishop. Renowned in life for gentleness, almsgiving, and care for monasticism and learning, he reposed on February 5, 1696, and was buried in the Chernigov cathedral. His relics were found incorrupt, and through the many miracles worked at his tomb — above all upon his successor John (Maximovich) — he was solemnly canonized by the Russian Church in 1896, one of the last glorifications of imperial Russia.

  • Theophanes of Mount Diabenos

    Theophanes the Confessor and Faster (†c. 300) was an ascetic of the generation before the great persecutions ended, born of pagan parents, who came to faith in Christ in his youth, was baptized, and fled secretly to an aged hermit on the mountain the sources call Dabis or Diabenos. After five years under the elder he spent fifty-eight years alone in his cave; coming down at last to preach Christ among the pagans, he converted many, was seized and tortured under the emperor Carus and his sons, survived his confession, and returned to the mountain, where he lived some seventeen years more and reposed in peace. He is commemorated on September 9.

British Isles and Ireland

  • St. Ciaran the Younger of Clonmacnois (c.545)
  • St. Bettelin (Bertram) of Crowland, hermit (8th C)
  • St. Wulfhild, abbess of Bar and Horton (c.1000)
  • Osmanna (Argariarga) (c.650)

Troparia & kontakia

Kontakion — Tone 2

Anna now rejoiceth, loosed from the bonds of barrenness, and nourisheth the all-pure one, calling all together to hymn Him who from her womb hath given to mortals the only Mother who knew not man.

Stichera

Thy jaws crushed with stones, O far-famed one, thy sides scored with blades, thy neck and thy feet weighed down by a mighty stone, thy joints cruelly wrenched apart — yet by the nobility of thine endurance thou didst truly crush the head of the dragon, whom the malice of the torments had no strength to make thy master.

Troparion — Tone 2

Celebrating the memory of Thy righteous Ancestors of God, O Lord, through them we entreat Thee: save our souls.

Troparion — Tone 4

Thy Martyr, O Lord, in his contest received the crown of incorruption from Thee our God; for possessing Thy strength he cast down the tyrants and shattered the strengthless insolence of the demons. By his intercessions, O Christ God, save our souls.

Troparion — Tone 8

With the streams of thy tears thou didst till the barren desert, and with sighings from the depths thou didst make thy labours bear fruit an hundredfold, and becamest a beacon to the whole world, shining with wonders: O Theophanes our venerable father, intercede with Christ God that our souls may be saved.

Readings

Epistle

2 Corinthians 12.20-13.2

20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: 21And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed. 1This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. 2I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

Gospel

Mark 4.24-34

24And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. 25For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. 26And he said, So is the kingdom of God, as if a man should cast seed into the ground; 27And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. 28For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. 29But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. 30And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? 31It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: 32But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. 33And with many such parables spake he the word unto them, as they were able to hear it. 34But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.