Wednesday 17 September 2025
Martyr Sophia and Daughters Faith, Hope, and Love
Wednesday of the 15th week after Pentecost
Saints commemorated
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Saint of the day
Martyr Sophia and Daughters Faith, Hope, and Love
Sophia ("Wisdom") was a Christian widow of Italy whose three young daughters — Faith, Hope and Love (Pistis, Elpis and Agape; in Slavic use Vera, Nadezhda and Lyubov), aged twelve, ten and nine — were tortured and beheaded at Rome under the emperor Hadrian (117–138), the mother being compelled to watch. Burying her children on a hill outside the city, Sophia kept vigil at their grave and died there on the third day; the Church crowns her as a martyr in heart though not in blood. Their relics have been venerated at Eschau in Alsace since 777. They are commemorated together on September 17.
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Our Holy Father Lambert, Bishop of Maastricht (705)
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Agathoclia
Agathoclia was a Christian slave in the household of a man named Nicolas, himself a Christian, and his pagan wife Paulina. For eight years her mistress tormented her for her faith — beatings, forced walking barefoot over sharp stones, a rib broken with a hammer, her tongue cut out, and starvation in confinement — and, unable to break her, finally killed her. The synaxaria transmit no place or date for her contest. She is commemorated on September 17.
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Herakleides and Myron of Tamassos
Herakleides and Myron were bishops of Tamassos in Cyprus in the apostolic age. Herakleides, a Cypriot who guided the apostles Barnabas and Mark through the island, was baptised by them and consecrated first bishop of Tamassos by Barnabas; Myron was his successor in the see. Both ended their episcopates in martyrdom — the synaxarion verses say they were given to the pyre, "offered to Christ like the fragrance of myrrh." Their joint memory is kept on September 17, above all at the monastery of Saint Herakleidios near ancient Tamassos, where the first bishop's relics rest.
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156 Martyrs of Palestine
The 156 Martyrs of Palestine were confessors — most of them Egyptians, with Palestinians among them — condemned to the mines of Palestine in the last great persecution and put to death about the year 310 under the governor Firmilian, in the reign of the emperor Galerius and his caesar Maximinus. At their head the tradition names the Egyptian bishops Peleus and Nilus, a presbyter Zeno, and the noblemen Patermuthius and Elias; of the company, one hundred were beheaded and the rest, with their leaders, were burned. They are commemorated together on September 17.
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Theodota of Nicaea
Theodota was a wealthy Christian woman of Cappadocia who suffered a long martyrdom ending at Nicaea around the year 230, in the reign of Alexander Severus. Denounced to the governor Symplicius, she endured raking with iron hooks, imprisonment, a red-hot furnace from which she emerged unharmed between two shining figures, torture on heated iron at Ancyra, and an attempt to saw her body apart, before she was finally beheaded at Nicaea and buried by its bishop Sophronius. She is commemorated on September 17.
British Isles and Ireland
- SS. Socrates and Stephen, martyred in Monmouthshire (304)
Troparia & kontakia
Kontakion — Tone 1
Shown forth as most sacred branches of the noble Sophia, Faith, Hope and Love by grace made foolish the wisdom of the Greeks; and having contended and proved victorious, they were wreathed with a crown incorruptible by Christ, the Master of all.
Troparion — Tone 4 (from the common of a woman martyr)
Thy ewe-lamb Jesus crieth out with a great voice: Thee, my Bridegroom, do I love, and seeking Thee I contend, and am crucified and buried with Thee in Thy baptism; I suffer for Thy sake, that I may reign with Thee, and I die for Thee, that I may live in Thee. Receive me therefore as a spotless sacrifice, slain for Thee with love. By her intercessions, O Merciful One, save our souls.
Troparion — Tone 4 (from the common of a hieromartyr)
Sharer of the ways of the Apostles and successor of their thrones, thou didst find thy practice, O inspired of God, a ladder to the vision of God; wherefore, rightly dividing the word of truth, thou didst contend for the faith even unto blood. O hieromartyr Herakleides, intercede with Christ God that our souls may be saved.
Troparion — Tone 4 (from the common of martyrs)
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.
Troparion — Tone 4 (Slavic use)
The Church of the firstborn keepeth festival, and rejoiceth with her, receiving the mother who rejoiceth over her children; for she, bearing the name of wisdom, bore three daughters equal in number to the theological virtues, and beholdeth them, with the wise virgins, wedded to the Bridegroom, God the Word. With her we also rejoice in spirit at their memory, saying: O champions of the Trinity, Faith, Love and Hope, establish us in faith, love and hope.
Troparion — Tone 4 (from the common of a woman martyr)
Thy ewe-lamb Jesus crieth out with a great voice: Thee, my Bridegroom, do I love, and seeking Thee I contend, and am crucified and buried with Thee in Thy baptism; I suffer for Thy sake, that I may reign with Thee, and I die for Thee, that I may live in Thee. Receive me therefore as a spotless sacrifice, slain for Thee with love. By her intercessions, O Merciful One, save our souls.
Readings
Epistle
Galatians 3.15-22
15Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. 16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. 19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. 20Now a mediator is not a mediator of one, but God is one. 21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. 22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Gospel
Mark 6.7-13
7And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; 8And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: 9But be shod with sandals; and not put on two coats. 10And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place. 11And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city. 12And they went out, and preached that men should repent. 13And they cast out many devils, and anointed with oil many that were sick, and healed them.