Saturday 11 October 2025
Apostle Philip of the Seventy
Saturday of the 18th week after Pentecost
Saints commemorated
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Saint of the day
Apostle Philip of the Seventy
Philip the Deacon (first century), counted among the Seventy Apostles, was one of the Seven chosen by the apostles to serve tables in Jerusalem (Acts 6). When persecution scattered the Church he became its first great missionary: he evangelised Samaria, where even Simon Magus believed and was baptised, and on the Gaza road he baptised the Ethiopian eunuch — the first Gentile fruit of Africa. Settled at Caesarea, he was called "the evangelist" and had four virgin daughters who prophesied, among them Hermione of Ephesus. The tradition makes him at last bishop of Tralles in Asia Minor, where he reposed in old age. He is not to be confused with Philip the Apostle, of the Twelve (November 14).
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Synaxis of the Holy Startsi of Optina Monastery
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Saint Theophanes the Hymnographer (the Branded) (847)
Theophanes the Branded (Graptos, c. 778–845) was a Palestinian monk of the Lavra of St. Sabbas, hymnographer, and confessor of the holy icons under the second iconoclasm. With his elder brother Theodore he carried the protest of the Church of Jerusalem to Constantinople, and under three iconoclast emperors endured imprisonment, exile, and torture; the emperor Theophilus had twelve mocking iambic verses branded onto the brothers' faces with hot irons, whence their surname "the Branded." Theodore died of his sufferings in prison; Theophanes lived to see Orthodoxy restored in 843 and was made Metropolitan of Nicaea, dying in 845. The Church sings his own words back to him: he wrote some 150 canons, which fill the service books to this day.
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Our Holy Father Philotheos Kokkinos,Patriarch of Constantinople (1379)
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Anthony of Optina
Anthony (in the world Alexander Ivanovich Putilov) was born at Romanov on the Volga in 1795, the younger brother of Moses of Optina, and followed him into the Roslavl forests as a novice in 1816. In 1821 the two brothers came at the bishop's invitation to Optina and cut out of the pine wood the skete of Saint John the Forerunner, the cell-and-garden hermitage that would become the seedbed of the whole Optina eldership. Anthony was its superior for fourteen years (1825–1839), then for fourteen more the abbot of the monastery of Saint Nicholas at Maloyaroslavets; and through all of it he bore an ulcerated affliction of the legs so severe that he stood through services in agony and told almost no one. He was released from the abbacy in 1853, returned to Optina, took the great schema in March 1865, and died on 7 August of that year. He was glorified locally with the Optina elders in 1996 and for general veneration in 2000.
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Zenaida and Philonilla
Zenaida (Zenais) and Philonilla (first century) were sisters of Tarsus in Cilicia, kinswomen of the Apostle Paul and among the earliest women physicians the Church remembers. Leaving home and property, they settled in a cave near Demetrias and practised medicine without payment, healing bodies freely and bringing souls to Christ — the pattern the Church would later name "unmercenary." The traditions of their end diverge: the Russian and OCA account has pagans stone them to death in their cave by night, while the Greek synaxarion's verse says the two "friends of peace fell asleep in peace." They are commemorated together on October 11.
British Isles and Ireland
- St. Ethelburga, abbess of Barking (c.676)
- St. Kenneth (Cainnech), abbot of Aghaboe (7th C)
Troparia & kontakia
Kontakion — Tone 4
Thou didst dawn upon the Church as another sun, O venerable one, enlightening her with the lightning-flashes of thy teachings, O Theophanes, as a sacred minister of Christ our God.
Troparion — Tone 8 (common of a venerable father)
From the forests of Roslavl thou camest with thy brother to plant a garden of stillness in the pine wood of Optina, and there, bearing thy sickness in silence for fifty years, thou didst become a physician of souls. O venerable father Anthony, entreat Christ God that our souls may be saved.
Troparion — Tone 3
O holy Apostle Philip, intercede with the merciful God, that He may grant unto our souls the forgiveness of offences.
Troparion — Tone 8
Guide of Orthodoxy, teacher of piety and holiness, luminary of the whole world, God-inspired adornment of hierarchs, O wise Theophanes, by thy teachings thou hast enlightened all, O harp of the Spirit: intercede with Christ God that our souls may be saved.
Readings
Epistle
1 Corinthians 15.39-45
39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. 40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. 41There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. 42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. 45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
Gospel
Luke 5.27-32
27And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. 28And he left all, rose up, and followed him. 29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. 30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? 31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. 32I came not to call the righteous, but sinners to repentance.