Monday 13 October 2025
Martyr Carpus and Companions at Pergamus
Monday of the 19th week after Pentecost
About Iveron Icon of the Mother of God →
Saints commemorated
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Saint of the day
Martyr Carpus and Companions at Pergamus
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Holy Martyr Zlata (Chryse) (1796)
Zlata of Meglen (†1795), called Chryse in Greek — both names mean "golden" — is one of the best-loved virgin new-martyrs of the Ottoman period: a poor villager's daughter from Slatino in the Meglen district of Macedonia who was abducted by a Turk determined to make her his wife and a Muslim, and who through months of imprisonment, the pleading of her own terrified family, and three months of torture refused to deny Christ, until she was hung upon a tree and cut to pieces on October 13, 1795. Her martyrdom, recorded by her spiritual father, entered the Neon Martyrologion of Nikodemos the Hagiorite within four years of her death. Bulgarians, Macedonian Slavs and Greeks all honour her as their own.
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Benjamin of Persia
Benjamin of Persia (†c. 424) was a deacon of the Persian church and a tireless evangelist who converted many Zoroastrian Persians to Christ during the great persecution that broke out at the end of the reign of Yazdegerd I. Imprisoned two years for his preaching, he was released at the intercession of a Roman envoy on the pledge that he would keep silence — a pledge he declared himself unable to keep, for he could not hide the light entrusted to him — and when he resumed his preaching he was put to death under Bahram V with tortures of studied cruelty. His story is told by the church historian Theodoret of Cyrrhus, nearly a contemporary. He is commemorated on October 13 and again on March 31.
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Carpus, Papylus, Agathodorus and Agathonica
Carpus, Papylus, Agathodorus and Agathonica (†c. 251) are the chief martyrs of October 13: in the Byzantine tradition, Carpus the bishop of Thyateira, his deacon Papylus, Papylus's sister Agathonica, and Agathodorus their servant, who suffered together at Pergamon in Asia Minor during the persecution of Decius. Their passion is also transmitted in one of the very earliest surviving martyr-acts — a document some scholars date a century before Decius — so that this small company stands both at the head of the day's synaxarion and near the head of the whole literature of the Acts of the martyrs. The kontakion of their feast celebrates their relics as "a treasure of great price" welling up healings.
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Florentius of Thessalonica
Florentius of Thessalonica was a Christian of that city who publicly exposed the emptiness of idolatry, taught the faith of Christ to his fellow citizens, and for this was tortured by the pagans and burned to death. The Greek synaxarion of October 13 remembers him with a single admiring distich: "O what courage of the martyr Florentius, running to the flame as if to dew." The calendars transmit no date for his contest; the OCA's listing assigns him broadly to the first or second century.
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Nicetas the Patrician
Nicetas the Patrician (c. 763–c. 838), called in the Greek synaxarion "Nicetas the Patrician, the Confessor" and by the OCA "Nikita the Confessor of Paphlagonia," was a high courtier of Byzantium who became a monk and a confessor for the holy icons. A Paphlagonian and a kinsman of the empress Irene, he held the rank of patrician at her court, is said to have represented her at the Seventh Ecumenical Council of 787, and assisted at the translation of the relics of the great-martyr Euphemia; renouncing rank and honours, he took the monastic habit in the capital, and under the iconoclast revival was driven from his monastery and wandered in exile until his death. The synaxarion's distich says that, having endured afflictions for the sake of the divine icons, "Nicetas rejoices with such joy as the angelic Minds know."
British Isles and Ireland
- St. Comgan, brother of St. Kentigern (8th C)
- Holy Martyrs Fyncana and Fyndoca of Scotland
Troparia & kontakia
Kontakion — Tone 8
Though thy holy icon was cast into the sea, O Theotokos, by a widow who could not save it from the enemies, yet hast thou been shown forth as the Guardian of Athos and the Keeper of the Gate of the Iveron monastery, striking terror into the foes, and delivering from all afflictions and calamities, in the Orthodox land of Russia, them that honour thee.
Kontakion — Tone 4
As a treasure of great price, and a fountain gushing streams of healings, the Master hath given your relics to those on earth: they cleanse away the diseases of manifold sufferings, and bestow grace unceasingly upon our souls. Wherefore with one accord and with love, O Carpus and Papylus, we keep your festival.
Troparion — Tone 1
The insolence of them that hate the image of the Lord, and the power of the ungodly, came godlessly upon Nicaea, and those sent thither cruelly tormented a widow who piously honoured the icon of the Mother of God; but she by night, together with her son, sent the icon forth upon the sea, crying aloud: Glory to Thee, O Pure One, for the untrodden sea hath lent Thee its shoulders; glory to Thy straight voyaging, O only Incorrupt One.
Troparion — Tone 4 (from the common of martyrs)
Thy martyr Benjamin, O Lord, in his contest received an incorruptible crown from thee, our God; for possessing thy strength he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions, O Christ God, save our souls.
Troparion — Tone 4 (from the common of the martyrs)
Thy martyrs, O Lord, in their contest received incorruptible crowns from thee, our God; for possessing thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions, O Christ God, save our souls.
Troparion — Tone 4 (from the common of martyrs)
Thy martyr Florentius, O Lord, in his contest received an incorruptible crown from thee, our God; for possessing thy strength he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions, O Christ God, save our souls.
Troparion — Tone 8 (from the common of a venerable)
In thee, O father, was preserved unimpaired that which is according to the image: for taking up the cross, thou didst follow Christ, and by thy deeds didst teach us to despise the flesh, for it passeth away, but to care for the soul, which is a thing immortal. Wherefore thy spirit, O venerable Nicetas, rejoiceth with the angels.
Troparion — Tone 4
Thy lamb Zlata crieth to thee with a great voice, O Jesus: Thee, my Bridegroom, do I love, and seeking thee I contend, and am crucified and buried with thee in thy baptism; I suffer for thy sake, that I may reign with thee, and I die for thee, that I may live in thee. Receive me then as a spotless sacrifice, slain with love for thee. By her intercessions, as thou art merciful, save our souls.
Readings
Epistle
Philippians 1.1-7
1Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: 2Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. 3I thank my God upon every remembrance of you, 4Always in every prayer of mine for you all making request with joy, 5For your fellowship in the gospel from the first day until now; 6Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: 7Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
Gospel
Luke 7.36-50
36And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat. 37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, 38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. 39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. 40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48And he said unto her, Thy sins are forgiven. 49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50And he said to the woman, Thy faith hath saved thee; go in peace.