Saints commemorated
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Saint of the day
Martyr Anastasia the Roman
Anastasia the Roman (died c. 256) was an orphan raised from infancy in a community of consecrated virgins near Rome under an abbess named Sophia, and put to death for Christ while still a young woman during the third-century persecutions — the sources name the emperor Decius or Valerian and the city-prefect Probus. Refusing either to sacrifice to the idols or to renounce her virginity, she endured a succession of savage tortures and was at last beheaded. Because she was both a nun and a martyr, the calendars style her a venerable-martyr; she is one of several early virgin-martyrs surnamed "the Roman," and is commemorated on October 29.
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Our Holy Father Abramius (366) and his niece Mary (371) of Mesopotamia
Abraham the Recluse (died c. 360) was a hermit and priest of the village of Kidun, near Edessa in Mesopotamia, whose Life was written by his younger contemporary and countryman Ephrem the Syrian. Having fled his own wedding feast to live walled up in a cell, he was drawn out of solitude twice — once to convert a stubbornly pagan village as its unwilling priest, and once, most famously, to rescue his orphaned niece Mary, whom he had raised in asceticism but who, seduced and then despairing, had fled to a brothel in a distant town. Disguising himself as a customer, the old hermit sought her out, and by tenderness rather than reproach won her back to a repentance so complete that she became a healer of others. Uncle and niece are commemorated together on October 29.
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Anna and John of Constantinople
Anna and her son John were ninth-century ascetics of Constantinople and Bithynia. Anna was the daughter of a deacon of the church of the Blachernae in the capital; widowed young, she cut her hair, put on a man's habit, took the name Euthymianus, and went with her son to live the monastic life in one of the monasteries on Mount Olympus in Bithynia, where the two of them were received as father and son. She belongs to the small and much-loved company of Byzantine holy women who lived hidden in men's monasteries under a man's name. She returned at length to Constantinople, and there reposed in the year 826. Her memory — and her son's with hers — is kept twice in the year, principally on June 13 and again on October 29.
British Isles and Ireland
- St. Kennara, hermitess of Kirk Kinner, Galloway (5th C)
- St. Colman, abbot-founder of Kilmacduagh (632)
Troparia & kontakia
Apolytikion — Tone 8 (common of a woman monastic-saint)
In thee, O mother, was preserved unimpaired that which is according to the image of God; for taking up the cross, thou didst follow Christ, and by thy deeds thou hast taught us to despise the flesh, which passeth away, and to care rather for the soul, a thing immortal. Wherefore, O venerable Anna, thy spirit rejoiceth with the angels.
Kontakion — Tone 3
In the flesh thou didst appear as an angel upon the earth, and by fasting thou wast like a tree well planted, watered by the streams of abstinence and grown to fair increase; and washing away defilement in the flowing of thy tears, thou wast shown to be, O Abraham, a dwelling-place of the divine Spirit.
Kontakion — Tone 3
Cleansed by the waters of virginity, O venerable one, and crowned by the blood of martyrdom, O Anastasia, thou grantest to those beset by illness healing and salvation, to all who draw near thee from the heart; for Christ gives thee strength, pouring forth ever-flowing grace.
Troparion — Tone 8
In thee, O Father, that which is according to the image was preserved with exactness; for taking up thy cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore, O venerable Abraham, thy spirit rejoiceth with the angels.
Troparion — Tone 4
Thy lamb Anastasia, O Jesus, cries out with a loud voice: "Thee, O my Bridegroom, I love, and seeking Thee I endure the contest; I am crucified and buried with Thee in Thy baptism, and I suffer for Thy sake, that I may reign with Thee; I die for Thee that I may live in Thee. Accept me as a spotless sacrifice, offered to Thee in love." At her entreaties, as Thou art merciful, save our souls.
Readings
Epistle
Colossians 1.18-23
18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19For it pleased the Father that in him should all fulness dwell; 20And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. 21And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled 22In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
Gospel
Luke 11.9-13
9And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 11If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 12Or if he shall ask an egg, will he offer him a scorpion? 13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?