Friday 16 January 2026
Veneration of Chains of Apostle Peter
Friday of the 32nd week after Pentecost
About Veneration of the Precious Chains of the Apostle Peter →
Saints commemorated
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Saint of the day
Veneration of Chains of Apostle Peter
Peter — Simon bar Jonah, the fisherman of Bethsaida whom Christ renamed Cephas, "rock" — is the first-named of the Twelve, the prōtokoryphaios or "chief" of the apostolic choir, the confessor of Caesarea Philippi and the shepherd of the Lord's sheep. His life holds together the two poles of Christian experience with unusual frankness: the man who walked on water and sank, who confessed the Christ and was called Satan in the same chapter, who swore he would die with his Master and denied him three times before a servant girl, and who was restored beside the same charcoal fire by a threefold "Lovest thou me?" After Pentecost he preached the first Christian sermon, opened the door of the Church to the Gentiles in the house of Cornelius, was by ancient tradition the first to sit in the see of Antioch, and ended at Rome under Nero, crucified — at his own asking, so the tradition runs — with his head downward, about the year 67. The Church keeps his memory on June 29 together with Paul, and his witness is confessed daily in the Creed's "one holy, catholic and apostolic Church."
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Damascene of Gabrovo
Damascene the New (†1771) was a Bulgarian hieromonk of the Hilandar monastery on Mount Athos, martyred at Svishtov on the Danube under the Ottoman yoke. Born in Gabrovo in the diocese of Tarnovo, he left home as a young man for Athos, where he was tonsured at the Serbian house of Hilandar, ordained deacon and priest, and in time made its igumen (abbot). Sent to Svishtov to collect the rents of property belonging to the monastery, he was entrapped by a Muslim debtor who, to escape payment, contrived a false accusation of immorality against him; though the judge himself doubted the charge, the perjured testimony of the accusers forced a conviction. Offered his life if he would embrace Islam, Damascene answered, "I was born a Christian, and I shall die a Christian," and was hanged on January 16, 1771. He is venerated among the new-martyrs of the Ottoman period, at Hilandar and in Bulgaria.
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Danax the Reader
Danax was a reader (anagnostes) of the church at Auleon in the region of Illyria (Macedonia), martyred in the second century when a band of pagans overran the place. Charged with the care of the sacred vessels, he sought to save the holy things of the church from profanation when the raiders came; seized by them and commanded to worship their idols, he refused, confessed Christ, and was cut down with a sword. The tradition remembers him among the martyrs of January 16, a minor saint known from a single synaxarion notice.
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Peusippus, Elasippus, Mesippus and Neonilla
Peusippus, Elasippus and Mesippus were three brothers — the tradition calls them triplets — martyred in the second century, together with their grandmother Neonilla who had raised them in the faith and suffered with them. Orphaned young and brought up by Neonilla, a Christian, the three grew famous as horsemen; on coming to a clear knowledge of Christ they openly renounced the pagan gods, threw down and broke the idols, and confessed the faith. For this they were hung upon a tree and torn, and cast into a fire from which their bodies came unharmed, until they gave up their souls; their grandmother Neonilla was beheaded, and with them suffered a woman named Jonilla and the confessors Neon and Turbo, who recorded and copied the account of their passion and were themselves martyred. Their veneration spread early and widely; the sources place their contest either in Cappadocia or — in the Western tradition that received their relics — in Gaul, at Langres. They are kept on January 16.
British Isles and Ireland
- St. Fursey of Burgh Castle, Enlightener of East Anglia (650)
- St. Dunchaid O’Braoin, abbot of Clonmacnoise (988)
Troparia & kontakia
Apolytikion — Tone 4
O first-enthroned among the Apostles and teachers of the inhabited world, intercede with the Master of all things to grant peace to the world and to our souls the great mercy.
Kontakion
Let us praise Peter the greatest, the chief and first of the Apostles, the God-inspired herald of the truth; and in faith let us kiss his Chain, receiving thereby the loosing of our transgressions.
Kontakion — Tone 2
The steadfast and God-inspired heralds, the chief of thy disciples, O Lord, thou hast taken to thyself for the enjoyment of thy good things and for rest; for their labours and their death thou hast received above every whole burnt offering, O thou who alone knowest the secrets of the heart.
Troparion
Without departing from Rome, thou hast come to dwell among us through the precious chains that thou didst wear, O first-throned of the Apostles; and as in faith we venerate them, we entreat thee: by thine intercessions with God, grant unto us the great mercy.
Troparion — Tone 4
Thy Martyr Damascene, O Lord, in his courageous contest hath received from thee, our God, a crown incorruptible; for possessed of thy might, he cast down the tyrants and utterly destroyed the powerless boldness of the demons. By his supplications, O Christ our God, save thou our souls.
Troparion — Tone 4
Thy Martyr Danax, O Lord, in his courageous contest hath received from thee, our God, a crown incorruptible; for possessed of thy might, he cast down the tyrants and utterly destroyed the powerless boldness of the demons. By his supplications, O Christ our God, save thou our souls.
Troparion — Tone 4
Thy Martyrs, O Lord, in their courageous contest have received from thee, our God, crowns incorruptible; for possessed of thy might, they cast down the tyrants and utterly destroyed the powerless boldness of the demons. By their supplications, O Christ our God, save thou our souls.
Readings
Epistle
1 Peter 1.1-2, 10-12, 2.6-10
1Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. 10Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: 11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. 12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. 6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. 7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, 8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. 9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
Gospel
Mark 10.23-32
23And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 25It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 26And they were astonished out of measure, saying among themselves, Who then can be saved? 27And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. 28Then Peter began to say unto him, Lo, we have left all, and have followed thee. 29And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, 30But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. 31But many that are first shall be last; and the last first. 32And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,