Pre-Lenten Triodion, day 6 · 65 days until Pascha
Saints commemorated
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Saint of the day
St Bucolus, Bishop of Smyrna
Bucolus (Boukolos, †c. 100) was the first bishop of Smyrna in Asia Minor and a disciple of the Apostle and Evangelist John the Theologian. Set over the church of Smyrna by his teacher, he laboured among a still largely pagan city, and by his preaching and the grace of God brought many to Christ and baptised them, governing his flock with wisdom and meekness through the last years of the apostolic age. His enduring glory is his successor: the tradition holds that Bucolus ordained, or handed his see to, the great Polycarp of Smyrna, the disciple of John and martyr, so that through Bucolus the apostolic charge of the Theologian passed to the man who carried it into the middle of the second century. Bucolus reposed in peace, and — the tradition adds — a myrtle tree sprang up over his grave that gave healing. He is commemorated on February 6, within the afterfeast of the Meeting.
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St Photios, patriarch of Constantinople (891)
Photius the Great (c. 810–891) was Patriarch of Constantinople, twice on the throne (858–867 and 877–886), and the foremost scholar-hierarch of the Byzantine middle age — "the Church's far-gleaming beacon." Sprung from a noble icon-venerating family that had suffered for the holy images, he was the most learned man of his century: first imperial secretary, ambassador, and teacher, whose Bibliotheca (Myriobiblos) preserves the memory of hundreds of ancient books now lost. Raised in six days from layman to patriarch, he became the Church's great defender against the innovations pressed from the Frankish and Roman West — above all the addition of the Filioque to the Creed, which he refuted in the classic Mystagogy of the Holy Spirit. He sent the mission to the Slavs under Cyril and Methodius, baptised the Bulgarians, and presided over the great reconciling council of 879–880, reckoned by many Orthodox the Eighth Ecumenical Council. Deposed at last by his former pupil the emperor Leo VI, he reposed in monastic exile on February 6, and is honoured as a pillar of Orthodoxy and an ecumenical teacher.
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Sts Barsanuphius and John the Prophet, monks of Palestine (6th c.)
Barsanuphius the Great (†after 543) and John the Prophet (†mid-6th century) were two hesychast elders of the monastery of Abba Seridus at Thavatha near Gaza, in Palestine, in the age of Justinian — the "Great Old Man" and the "Other Old Man." Both lived in strict enclosure, seeing almost no one; Barsanuphius, an Egyptian by birth, passed some fifty years walled in his cell in unbroken silence, and John dwelt eighteen years in the cell his master had left him. Yet from their reclusion they became the most sought spiritual fathers of their region, directing hundreds of monks and layfolk entirely by written answers, dictated through the abbot Seridus. That correspondence — the great Book of Questions and Answers, some eight hundred and fifty letters — is one of the treasures of Orthodox ascetic literature, a manual of discernment, humility, and unceasing prayer whose disciples included Dorotheus of Gaza and the young martyr Dositheus. The two elders are commemorated together on February 6.
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Dorothea of Caesarea
Dorothea (†c. 304) was a Christian maiden of Caesarea in Cappadocia, martyred in the persecution of Diocletian and celebrated for her beauty, her wisdom, and her steadfast confession. Brought before the governor and refusing to sacrifice, she was given over to two lapsed Christian sisters, Christina and Callista, to be turned from the faith; instead she won them back to Christ, and they were martyred with her. Led out to death, she was mocked by a scholar named Theophilus, who asked her in jest to send him fruits from the garden of her heavenly Bridegroom; after her beheading, in the frost of February, a child brought Theophilus a basket of roses and apples from paradise, and at that miracle he confessed Christ and was himself martyred. The story of the roses of Saint Dorothy has made her one of the best-loved of the virgin-martyrs, East and West. She is commemorated on February 6.
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Julian of Emesa
Julian (†c. 284) was a young Christian physician of Emesa in Syria (modern Homs), martyred for the faith in the persecutions of the late third century. The tradition remembers him as a healer of both body and soul, who used his art as an open door for the Gospel, secretly tending the Christians imprisoned for Christ and bringing many of the sick and the pagan to baptism. Seized for his confession and refusing to sacrifice, he was put to death by a cruel torture — nails driven into his head, hands, and feet — and so received the martyr's crown. His memory was cherished at Emesa, where a church of Saint Elian rose over the place of his death and still guards his tomb; he is honoured as a patron of physicians and of the sick. He is commemorated on February 6, within the afterfeast of the Meeting.
British Isles and Ireland
- SS Mael and Mun, bishops and nephews of St. Patrick (c.488)
- Martyr Tanco, Irish bishop of Werden
Troparia & kontakia
Kontakion — Tone 1
Thou who by Thy nativity didst sanctify the virgin womb, and as was meet didst bless the hands of Symeon, hast gone before and even now hast saved us, O Christ our God. Give peace amid wars to Thy commonwealth, and strengthen those in authority whom Thou hast loved, O Thou who alone lovest mankind.
Troparion — Tone 8
In you, O Fathers, was that which is according to the image saved with all exactness; for taking up the Cross, you followed after Christ, and by your deeds you taught the disdain of the flesh, for it passeth away, but the care of the soul, a thing immortal. Wherefore, O venerable Barsanuphius and John, your spirits rejoice together with the Angels.
Troparion — Tone 4
A rule of faith and an image of meekness, a teacher of temperance, the very truth of things revealed thee to thy flock; therefore hast thou gained by humility the things that are exalted, and by poverty the things that are rich. O Father Bucolus, intercede with Christ our God that our souls may be saved.
Troparion — Tone 4
Thy ewe-lamb Dorothea crieth out to thee, O Jesus, with a great voice: O my Bridegroom, thee I love, and seeking thee I contend, and I am crucified and buried together with thee in thy baptism; I suffer for thy sake, that I may reign with thee; I die for thee, that I may live in thee. Receive me, then, as a spotless sacrifice offered in love to thee. By her intercessions, save our souls, O thou who art merciful.
Troparion — Tone 4
Thy martyr Julian, O Lord, in his contest received the crown incorruptible from thee our God; for, possessed of thy might, he cast down the tyrants and shattered the powerless boldness of the demons. By his intercessions save our souls, O Christ our God.
Troparion — Tone 4
As one conformed to the ways of the Apostles and a teacher of the whole inhabited earth, intercede, O Photius, with the Master of all, that peace may be granted to the world, and to our souls the great mercy.
Readings
Epistle
1 John 2.7-17
7Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. 8Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. 9He that saith he is in the light, and hateth his brother, is in darkness even until now. 10He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. 12I write unto you, little children, because your sins are forgiven you for his name’s sake. 13I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. 15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
Gospel
Mark 14.3-9
3And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. 4And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? 5For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her. 6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. 7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. 8She hath done what she could: she is come aforehand to anoint my body to the burying. 9Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.