Thursday 16 July 2026

Hieromartyr Athenogenes, Bishop of Heracleopolis

Thursday of the 7th week after Pentecost

No Fast Tone 5

About Commemoration of the Fourth Ecumenical Council →

Hieromartyr Athenogenes, Bishop of Heracleopolis
1876, Moscow — V. I. Surikov (1848–1916), one of four council compositions for the Cathedral of Christ the Saviour · Wikimedia Commons · pd-old-work

Saints commemorated

  • Saint of the day

    Hieromartyr Athenogenes, Bishop of Heracleopolis

    Athenogenes was a bishop — in the older and more precise notices a chorepiskopos, a country-bishop — of Pedachthoe, a small place in Armenia Minor within the territory of Sebastea, who was burned alive with ten of his disciples in the Great Persecution, about the years 303–311. He is one of the very few martyrs of the fixed calendar whose passion may rest on the wording of an actual court record, and he is remembered for two things besides his death: the hymn he is said to have left his companions as he went to the fire — which a long tradition, following Nikodemos the Hagiorite, identifies with the evening hymn Phos Hilaron, "O Gladsome Light" — and the deer of Pedachthoe, which by the account of his synaxarion came down each year with her fawn to his shrine on the day of his memory. His witness is anchored in a single sentence of Basil the Great, who appeals to "the hymn of Athenogenes" as evidence of what the martyrs believed about the Holy Spirit.

  • Antiochus the Physician of Sebaste

    Antiochus was a physician of Sebaste in Cappadocia and, by the tradition of the synaxaria, the brother of the Martyr Plato of Ancyra, from whom he learned the faith. He practised his art without fee, treating the sick of the cities of Cappadocia and Galatia and preaching the Gospel as he went, until he was arrested in the persecution of Diocletian by the governor Adrianos and refused to sacrifice. Cast into a cauldron of boiling water he was unhurt; wild beasts loosed on him lay down at his feet; and at his prayer, the account says, the idols of the place fell to dust. He was at last beheaded — and with him Cyriacus, one of the executioners, who confessed Christ at the sight and received the sword beside the man he had been sent to kill. The two were buried together. His memory is July 16.

  • Ennatha, Valentina and Paula

    Ennatha, Valentina and Paula were three Christian virgins of Palestine martyred at Caesarea in the year 308, during the Great Persecution under Maximin, when the cruel governor Firmilian was putting the Christians of the province to death. Their passion is recorded by the eyewitness Eusebius of Caesarea in his Martyrs of Palestine. Ennatha (or Enniatha), a virgin of Gaza, was scourged and cruelly tormented for confessing Christ; Valentina, a virgin of Caesarea, brought to the altar to sacrifice, kicked it over and overthrew the fire upon it, and for this was tortured savagely; and the two were then burned together in one fire. Paula, a third, was beheaded. They are commemorated on February 10.

  • Faustus the Martyr

    Faustus is a martyr of the persecution of Decius (249–251) of whom the synaxarion transmits almost nothing except the manner of his death, which is unforgettable: arrested for his Christian activity and refusing to renounce Christ, he was cruelly tortured and then nailed to a cross, and lived upon it for five days, at the end of which — blessing and giving thanks to God — he gave up his spirit. The Greek synaxaristis states plainly that his country and family are unknown. He is commemorated on July 16.

  • Julia of Carthage

    Julia was a Christian girl of a good family of Carthage who lost everything in the sack of her city by barbarians, was sold into slavery, and served a pagan merchant with such patience, chastity and steadiness in prayer and fasting that her master came to prefer her to all his household — and yet could not move her an inch towards his gods. Carried with him on a trading voyage from Syria towards Gaul, she was put ashore, or taken from the ship, at Corsica, where the people were keeping a pagan festival; when she refused to join it and confessed herself a Christian she was tortured and crucified. Monks from a neighbouring island recovered her body; her relics were translated in the eighth century to Brescia in Lombardy, where the great monastery of Santa Giulia bears her name. She is one of the very few Western martyrs kept on the Byzantine fixed calendar, and one of the still fewer women whom the tradition records as dying on a cross. Corsica honours her as its patroness. She is commemorated on July 16 in the East and on May 22 in the West.

  • Martyrs of Pisidia

    A great company of martyrs beheaded in Pisidia, in the highlands of southern Asia Minor, whose number the manuscripts give as one thousand and fifteen and, in another reading, as fifteen thousand. Beyond the place, the manner of their death and the number, the synaxarion transmits nothing whatever: no names, no emperor, no magistrate, no year. They are commemorated on July 16.

British Isles and Ireland

  • St. Helier, missionary and Protomartyr of Jersey (560)
  • St. Sinach MacDara (6th C)

Troparia & kontakia

Apolytikion

Most glorified art Thou, O Christ our God, who hast set our Fathers as beacons upon the earth, and by them hast guided us all into the true faith: O greatly merciful One, glory to Thee.

Apolytikion — Tone 4

Sharing in the ways of the Apostles and seated on their thrones, thou didst find in thy labours, O God-inspired one, the path to divine contemplation; wherefore, rightly dividing the word of truth, thou didst contend for the faith even unto blood, O hieromartyr Athenogenes: intercede with Christ God that our souls may be saved.

Apolytikion — Tone 4

Thy lamb Julia crieth out to Thee with a loud voice, O Jesus: I love Thee, my Bridegroom, and in seeking Thee I contend; I am crucified with Thee, and buried with Thee in Thy baptism; I suffer for Thy sake, that I may reign with Thee; I die for Thee, that I may live in Thee. Receive me as a spotless sacrifice offered to Thee in love; and by her prayers, O merciful One, save Thou our souls.

Kontakion

The preaching of the Apostles and the definitions of the Fathers have sealed the one faith of the Church; and she, wearing the garment of truth woven from the theology that comes from above, rightly divides and glorifies the great mystery of godliness.

Kontakion — Tone 2

Taking no payment for thy healing, thou didst give freely what thou hadst freely received, O wise Antiochus, and didst preach Christ to them thou madest whole; wherefore the fire and the beasts could not touch thee, and thine own slayer was taken captive to the faith. Entreat for us who honour thy memory.

Kontakion — Tone 4

Thou didst go up to the fire as to a feast, bearing thy children with thee, O wise Athenogenes; and leaving to thy friends the song of thanksgiving thou hadst sung, thou didst pass over into the unwaning Light: with thy ten disciples entreat for us who honour thee.

Troparion — Tone 4

Thy martyr Antiochus, O Lord, in his contest received the crown of incorruption from Thee our God; for having Thy strength he cast down the tyrants and shattered the feeble insolence of the demons: by his prayers save Thou our souls.

Troparion — Tone 4

Thy lambs cry out to thee with a loud voice, O Jesus: We thy virgins run after the fragrance of thy myrrh; for wounded are we by love of thee. Keep us in thy heavenly bridal chamber, O Saviour, together with the wise virgins, who by thy grace do glorify thee.

Troparion — Tone 4

Thy martyr Faustus, O Lord, in his contest received the crown of incorruption from Thee our God; for having Thy strength he cast down the tyrants and shattered the feeble insolence of the demons: by his prayers save Thou our souls.

Troparion — Tone 4

Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee our God; for possessed of Thy strength they cast down the tyrants and shattered the feeble insolence of the demons: by their prayers, O Christ God, save Thou our souls.

Readings

Epistle

1 Corinthians 7.24-35

24Brethren, let every man, wherein he is called, therein abide with God. 25Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. 26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. 27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. 28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. 29But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; 30And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; 31And they that use this world, as not abusing it: for the fashion of this world passeth away. 32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: 33But he that is married careth for the things that are of the world, how he may please his wife. 34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. 35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

Gospel

Matthew 15.12-21

12Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? 13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. 14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. 15Then answered Peter and said unto him, Declare unto us this parable. 16And Jesus said, Are ye also yet without understanding? 17Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? 18But those things which proceed out of the mouth come forth from the heart; and they defile the man. 19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: 20These are the things which defile a man: but to eat with unwashen hands defileth not a man. 21Then Jesus went thence, and departed into the coasts of Tyre and Sidon.