Wednesday 9 September 2026

Righteous Joachim and Anna; Ven. Joseph of Volotsk

Wednesday of the 15th week after Pentecost

Fast Tone 5

Saints commemorated

  • Saint of the day Antiochian commemoration

    Righteous Joachim and Anna

    Joachim and Anna were the parents of the Most Holy Theotokos and the grandparents of Christ according to the flesh, honoured by the Church with the unique title "Ancestors of God" (Theopatores). An aged couple childless through fifty years of marriage, they bore the reproach of barrenness with patience and prayer until an angel announced to each of them the conception of a daughter whose name would be spoken of in all the world; their embrace at the Golden Gate of Jerusalem, and the birth of Mary that followed, are the matter of the feast of September 8. They are commemorated together on September 9, the day after the Nativity of the Theotokos, and are invoked by name at the dismissal of every Orthodox service.

  • Saint of the day

    Ven. Joseph of Volotsk

  • Saint of the day

    Holy Ancestors of God Joachim and Anna

  • Commemoration of the Third Ecumenical Council (431)

  • Holy Martyr Severian of Sebaste (320)

    Severian (†320) was a nobleman of Sebaste in Armenia who suffered martyrdom under the emperor Licinius, in the same persecution and the same city as the famous Forty Martyrs of Sebaste. Before his own arrest he had visited the Forty in prison, encouraging them to endure to the end; about half a year after their death in the frozen lake he was himself brought to trial, scourged, torn with iron scrapers, and finally hanged upon the city wall with a heavy stone bound to his body until he died. His memory is kept on September 9, and the Menaion styles him the "trainer" of the Forty whom he had strengthened for their contest.

  • Our Holy Father Ciaran of Clonmacnoise (549)

  • Theodosius of Chernigov

    Theodosius (Uglitsky) of Chernigov (c. 1630s–1696) was one of the last great hierarchs of pre-Petrine Rus' and Ukraine, Archbishop of Chernigov from 1692 and a wonderworker glorified two centuries after his repose. Born of a priestly family in Podolia and formed at the Kiev collegium, he rose through the great Ukrainian monasteries — abbot of the Krupitsky Saint Nicholas and of the Kiev Vydubitsky houses, then archimandrite of the Eletsky Dormition Monastery at Chernigov — before his consecration as archbishop. Renowned in life for gentleness, almsgiving, and care for monasticism and learning, he reposed on February 5, 1696, and was buried in the Chernigov cathedral. His relics were found incorrupt, and through the many miracles worked at his tomb — above all upon his successor John (Maximovich) — he was solemnly canonized by the Russian Church in 1896, one of the last glorifications of imperial Russia.

  • Theophanes of Mount Diabenos

    Theophanes the Confessor and Faster (†c. 300) was an ascetic of the generation before the great persecutions ended, born of pagan parents, who came to faith in Christ in his youth, was baptized, and fled secretly to an aged hermit on the mountain the sources call Dabis or Diabenos. After five years under the elder he spent fifty-eight years alone in his cave; coming down at last to preach Christ among the pagans, he converted many, was seized and tortured under the emperor Carus and his sons, survived his confession, and returned to the mountain, where he lived some seventeen years more and reposed in peace. He is commemorated on September 9.

British Isles and Ireland

  • St. Ciaran the Younger of Clonmacnois (c.545)
  • St. Bettelin (Bertram) of Crowland, hermit (8th C)
  • St. Wulfhild, abbess of Bar and Horton (c.1000)
  • Osmanna (Argariarga) (c.650)

Troparia & kontakia

Kontakion — Tone 2

Anna now rejoiceth, loosed from the bonds of barrenness, and nourisheth the all-pure one, calling all together to hymn Him who from her womb hath given to mortals the only Mother who knew not man.

Stichera

Thy jaws crushed with stones, O far-famed one, thy sides scored with blades, thy neck and thy feet weighed down by a mighty stone, thy joints cruelly wrenched apart — yet by the nobility of thine endurance thou didst truly crush the head of the dragon, whom the malice of the torments had no strength to make thy master.

Troparion — Tone 2

Celebrating the memory of Thy righteous Ancestors of God, O Lord, through them we entreat Thee: save our souls.

Troparion — Tone 4

Thy Martyr, O Lord, in his contest received the crown of incorruption from Thee our God; for possessing Thy strength he cast down the tyrants and shattered the strengthless insolence of the demons. By his intercessions, O Christ God, save our souls.

Troparion — Tone 8

With the streams of thy tears thou didst till the barren desert, and with sighings from the depths thou didst make thy labours bear fruit an hundredfold, and becamest a beacon to the whole world, shining with wonders: O Theophanes our venerable father, intercede with Christ God that our souls may be saved.

Readings

Epistle

Galatians 3.15-22

15Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. 16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. 19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. 20Now a mediator is not a mediator of one, but God is one. 21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. 22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Gospel

Mark 6.7-13

7And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; 8And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: 9But be shod with sandals; and not put on two coats. 10And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place. 11And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city. 12And they went out, and preached that men should repent. 13And they cast out many devils, and anointed with oil many that were sick, and healed them.