Saints commemorated
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Saint of the day
Martyr Longinus the Centurion
Longinus the Centurion (1st century) is, in the tradition of the Church, the Roman officer who commanded the execution detail on Golgotha and confessed at the death of Christ, "Truly this was the Son of God" (Matthew 27:54). The tradition further knows him as the soldier who pierced the Lord's side with a spear, and as head of the watch at the Tomb who refused the Sanhedrin's silver rather than deny the Resurrection. Returning to his native Cappadocia, he preached Christ and was beheaded through Pilate's machinations; the finding of his head by a blind widow, who received her sight at its touch, made him the saint invoked above all for afflictions of the eyes. His feast is October 16.
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Our Venerable Father Gall, Enlightener of Switzerland (640)
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John and Longinus of Yarenga
Two men of the White Sea coast — John and Longinus — of whom nothing whatever is transmitted except how they died and what happened afterwards. Both were drowned at sea, at different times, near the village of Yarenga on the Summer Coast of the White Sea, in the middle of the sixteenth century; both bodies were washed ashore and buried by the local people where they were found; and both, from their graves, began to appear to the living, to name themselves, and to heal — above all the possessed, and sailors caught in the storms of that sea. Their relics were gathered at the church of St Nicholas at Yarenga and, on 3 July 1638, translated in procession to a new church of Zosimas and Sabbatius built for them, in a ceremony described in detail by an eyewitness. They are among the very few saints of the Russian calendar whose entire hagiography is posthumous.
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Leontius, Dometius, Terentius and Domninus
Leontius, Dometius, Terentius and Domninus are four martyrs commemorated together in the Greek synaxarion of October 16, in the company of the day's chief saint, Longinus the Centurion. Their whole surviving record is the synaxarion notice and its verses, which are addressed to Leontius as the leader of the band and play on his name: with his three fellow-contestants he went lion-like into the midst of the fire. Where and when the four suffered is not transmitted; the Church knows them by their names, their unity, and their death by burning.
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Malus the Hermit
Malus (or Malos) is a venerable hermit known to the Church from a single line of the Greek synaxarion for October 16, where his memory is kept after that of Longinus the Centurion. Nothing of his time, his country, or his labours is transmitted — only his name, his rank among the venerable monastics, and the couplet the synaxarist gave him: leaving the brief sojourn of earth, he now inhabits the long dwelling-place of heaven. His commemoration survives in the Greek synaxarion tradition; the Slavic calendars of the day do not carry him.
British Isles and Ireland
- St. Lull of Malmesbury, missionary in Germany (787)
- Holy martry Eliphius (Eloff) (362)
- St. Vitalis (Vial), Hermit, Confessor (740)
Troparia & kontakia
Kontakion — Tone 4
With gladness the Church rejoiceth today on the memory of the far-famed athlete Longinus, crying aloud: Thou art my might, O Christ, and my firm support.
Stichera
In thy Passion, O Christ, Longinus the Centurion, beholding the veil of the temple rent asunder, proclaimed to the Jews that thou art the Son of God. Wherefore the wicked cut off his sacred head with the sword and cast it on a dunghill; but a woman found it, and the closed pupils of her eyes were opened. With her we also cry to thee: O thou who didst crown him that contended for thee, at his entreaties enlighten the eyes of our hearts also, that we may glorify thee, our God, nailed to the Cross for our salvation.
Troparion — Tone 8
Given up by the sea and made known by God, O righteous John and Longinus, ye were laid in the sand of a strange shore and there glorified: for from your graves ye healed the sick and drove out unclean spirits, and ye stand by those in peril upon the waters. Wherefore we keep the day of the translation of your relics and cry: entreat Christ our God that our souls may be saved.
Troparion — Tone 4 (from the common of several martyrs)
Thy Martyrs, O Lord, by their contest received incorruptible crowns from thee, our God; for possessing thy strength they cast down the tyrants and broke the powerless insolence of the demons. By their intercessions, O Christ God, save our souls.
Troparion — Tone 4
Thy Martyr, O Lord, by his contest received an incorruptible crown from thee, our God; for possessing thy strength he cast down the tyrants and broke the powerless insolence of the demons. By his intercessions, O Christ God, save our souls.
Troparion — Tone 8 (from the common of a venerable)
With the streams of thy tears thou didst till the barren desert, and with sighings from the depths thou madest thy labours bear fruit an hundredfold, and becamest a beacon to the whole world, shining with miracles: O Malus our venerable father, intercede with Christ God that our souls may be saved.
Readings
Epistle
Philippians 3.8-19
8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11If by any means I might attain unto the resurrection of the dead. 12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14I press toward the mark for the prize of the high calling of God in Christ Jesus. 15Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. 16Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. 17Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. 18(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
Gospel
Luke 9.12-18
12And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place. 13But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people. 14For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company. 15And they did so, and made them all sit down. 16Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. 17And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets. 18And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?