Thursday 15 October 2026

Ven. Euthymius the New of Thessalonica

Thursday of the 20th week after Pentecost

No Fast Tone 2

Saints commemorated

  • Saint of the day

    Ven. Euthymius the New of Thessalonica

    Euthymius the New (c. 823–898), called also the Younger, was a Galatian soldier turned monk who became one of the first great ascetics of Mount Athos — a forerunner of the Holy Mountain's organised monasticism — and a stylite and spiritual father at Thessalonica. Leaving wife, infant daughter, and mother in secret, he passed fifteen years on Bithynian Olympus, took the great schema on Athos, kept three years of total silence in a cave, stood upon a pillar near Thessalonica, and in 863 founded the monastery of Peristerai east of the city, which he governed fourteen years while remaining, in humility, a deacon. He reposed on the island of Hiera by Athos on October 15, 898, and his relics were translated to Thessalonica, whose people count him among their own saints.

  • Holy Hieromartyr Lucian, Presbyter of the Church of Antioch (312)

    Lucian (c. 240–312) was a presbyter of Antioch, founder of the Antiochene school of biblical study and author of a critical recension of the Greek Bible whose text, through the church of Constantinople, underlies the Scriptures the Byzantine world has read ever since. Teacher of a generation of eastern bishops — among them Arius and the "Collucianists," a connection the tradition has weighed honestly against his sanctity — he was arrested in the last great persecution, made a celebrated defence of the faith before his judge at Nicomedia, celebrated the Eucharist on his own breast in prison, and died there of starvation on January 7, 312, answering every question with the words "I am a Christian." His body, cast into the sea, was borne ashore at Drepanum — the later Helenopolis — and John Chrysostom preached his festal encomium at Antioch. The Byzantine calendar keeps him on October 15.

  • John of Suzdal

    John (†1373) was the first bishop of the restored see of Suzdal and Nizhny Novgorod, consecrated about 1350, and is remembered as a hierarch of the poor: he pleaded with the princes to lighten the taxes of the destitute, built almshouses and hospices, and laboured to bring the pagan Mordvins of the Volga lands to Christ. The tradition tells that Prince Boris of Suzdal saw an angel serving with him at the Divine Liturgy, and that slanderers struck blind received their sight again by his prayer. When his diocese was joined to the metropolitan's jurisdiction he took the schema and withdrew to the Bogolyubovo monastery, where he died in peace; his relics rest in Suzdal, and miracles at his grave sealed his veneration as a wonderworker.

  • Lucian of the Kiev Caves

    Lucian was a priest-monk of the Kiev Caves monastery who suffered martyrdom under Batu Khan about the year 1243, in the devastation of Kiev that followed the Mongol storm of the city. Nothing more of his life is recorded: the whole of his transmitted history is the inscription on an ancient board bearing his icon, which names him a hieromartyr who suffered under Batu. His relics repose in the Far (Theodosius) Caves of the Lavra, and his memory is kept on October 15 — the feast of his patron, the hieromartyr Lucian of Antioch — and with the Far Caves fathers on August 28.

  • Sabinus of Catania

    Sabinus (†c. 760) was a bishop of Catania in Sicily who laid down his see for the wilderness: consecrated against his inclination, he soon withdrew into solitude, where his strict ascetic life was crowned with the gifts of wonderworking and discernment. The Byzantine synaxarion honours him among the venerable rather than simply among the hierarchs — "having lived well a life equal to the angels," its verses say, "in death he was joined to the choir of the angels" — and his memory is kept on October 15, in the Greek East as in the Latin West.

  • Sarbelus of Edessa

    Sarbelus (Syriac Sharbil) was the chief pagan priest of Edessa in Mesopotamia under the emperor Trajan (98–117), converted to Christ with his sister Bebaia by Barsimaeus, bishop of Edessa. Renouncing the idols whose most honoured servant he had been, he was arrested, subjected to prolonged and savage tortures, and put to death, his sister receiving the crown of martyrdom with him. He is commemorated on September 5, and again with Bebaia on October 15 and with Barsimaeus on January 29.

British Isles and Ireland

  • St. Thecla of Wimborne, abbess and missionary (786)

Troparia & kontakia

Kontakion — Tone 2

Passing dry-shod over the multitude of the waves, thou didst mightily drown the bodiless foes in the streams of thy tears, O God-wise and venerable Euthymius; and having received the gift of wonders, thou healest every passion: pray without ceasing for us all.

Kontakion — Tone 8

By God-wise teaching and holy living thou didst shine as a lamp in the Church of God; wherefore thou wast counted worthy of divine protection, when the eyes of the evil-minded slanderers were darkened, and by thy prayer thou madest them to see again, and didst return to thy city and well shepherd the flock of reason-endowed sheep: help us also, their children, by thy prayers, O John, hierarch of Christ.

Kontakion

Him who first shone bright in ascesis, and the second time was made radiant in contest, let us all gloriously honour with our songs — Lucian, a lamp most brilliant — for he intercedeth unceasingly for us all.

Kontakion — Tone 4

Having lived piously in priesthood and in monasticism, and passed along the path of martyrdom, thou didst put to shame the tormentor and the hosts of the demons; wherefore, honouring thee, we cry to thee: deliver us ever from misfortunes by thy prayers, O Lucian our father.

Magnification

We bless thee, O venerable Father Euthymius, and we honour thy holy memory, instructor of monks and converser with angels.

Magnification

We magnify thee, O Hieromartyr Lucian, and we honour thy holy memory, for thou prayest for us to Christ our God.

Stichera

The bosom of the sea received thee, O Lucian, and after thirty days gave thee back to the dry land, as of old the beast by its ministry rendered Jonah, unto a burial honoured of God and a divine well-spring of healings, O first-fruits of the martyrs and firm foundation of the Church; wherefore we honour thee, intercessor for our souls.

Troparion — Tone 8

In thee, O Father, that which is according to the image was preserved exactly: for taking up the cross, thou didst follow Christ, and by thy deeds didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal; wherefore thy spirit rejoiceth with the angels, O venerable Euthymius.

Troparion — Tone 8

Instructor of Orthodoxy, teacher of piety and purity, most radiant lamp of Suzdal, God-inspired adornment of hierarchs, O wise John: by thy teaching thou didst enlighten thy flock; O blessed hierarch, pray to Christ God that our souls may be saved.

Troparion — Tone 4

By the abstinence of thy fasting and the blood of thy martyrdom thou didst obtain a crown unfading, O Hieromartyr Lucian, boast of Antioch: pray to Christ God for us who keep thy holy memory.

Troparion — Tone 4

Becoming a partaker of the ways of the Apostles and a successor of their thrones, thou didst find thy deeds, O God-inspired one, a passage to divine vision; wherefore, rightly dividing the word of truth, thou didst also suffer for the faith even unto blood, O Hieromartyr Lucian: intercede with Christ God that our souls may be saved.

Troparion — Tone 4 (from the common of a hierarch)

A rule of faith and an image of meekness, a teacher of temperance did thy deeds show thee forth to thy flock; therefore didst thou acquire by humility the things on high, by poverty the things that are rich: O Father and Hierarch Sabinus, intercede with Christ God that our souls may be saved.

Troparion — Tone 4 (from the common of martyrs)

Thy martyr, O Lord, in his contest received an incorruptible crown from Thee, our God; for possessing Thy strength he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.

Readings

Epistle

Philippians 3.1-8

1Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. 2Beware of dogs, beware of evil workers, beware of the concision. 3For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. 4Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: 5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; 6Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. 7But what things were gain to me, those I counted loss for Christ. 8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

Gospel

Luke 9.7-11

7Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead; 8And of some, that Elias had appeared; and of others, that one of the old prophets was risen again. 9And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him. 10And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida. 11And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.