Saturday 24 October 2026

Memorial (Demetrius) Saturday

Saturday of the 21st week after Pentecost

No Fast Tone 3

Memorial (Demetrius) Saturday

About "Joy of All Who Sorrow" Icon of the Mother of God →

Memorial (Demetrius) Saturday
1710, Russian · Wikimedia Commons · pd-old-work

Saints commemorated

  • Martyr Arethas and Companions

  • Arethas and the Martyrs of Najran

    Arethas (al-Harith) and the martyrs of Najran suffered around the year 523 in the Christian city of Najran in Himyar (South Arabia), when the Jewish Himyarite king Yusuf, called Dhu Nuwas — Dunaan in the Greek and Slavonic service books — set out to destroy Christianity in his realm. After the city surrendered on a sworn promise of safety, the king broke his oath and demanded that its Christians renounce Christ. Arethas, the aged chief of Najran, was beheaded with the leading men, and the whole confessing community — the tradition numbers them 4,299 — perished by the sword and by fire, among them the noblewoman Syncletica (Ruhm) with her daughters. Their massacre, uniquely well documented for so early a martyrdom, resounded through the Christian world and moved the Ethiopian king Elesbaan to cross the sea and overthrow the persecutor.

  • Athanasius I of Constantinople

    Athanasius I, Patriarch of Constantinople, was a rigorous ascetic and reforming hierarch of the early Palaiologan age, twice occupying the patriarchal throne (1289–1293 and 1303–c. 1310) under the emperor Andronikos II. Born at Adrianople and named Alexius in the world, he was tonsured young and spent decades in the strictest monastic labour on Athos and elsewhere before being raised, against his will, to the patriarchate. As patriarch he waged an uncompromising campaign for the discipline of clergy and monks, drove idle bishops back to their sees, and made himself the tireless advocate of the poor, the refugees, and the famine-stricken of the capital — a severity that twice cost him his throne. He died in retirement in the monastery he had founded, and his relics were found incorrupt. He is not to be confused with Athanasius the Great, the fourth-century Archbishop of Alexandria and champion of Nicaea (kept January 18 and May 2) — a wholly different saint of a far earlier age; nor with Athanasius the Confessor of Paulopetrion (†821; kept February 22), the Bithynian abbot-confessor of the iconoclast age whom the OCA synaxarion styles "Athanasius the Confessor of Constantinople" — the title most easily confused with this patriarch's, though the two are five centuries apart.

  • Elesbaan, King of Ethiopia

    Elesbaan (Kaleb Ella Asbeha), king of Aksum in Ethiopia in the early sixth century, is venerated as a righteous ruler for his defence of the Christians of South Arabia. When the Jewish Himyarite king Dhu Nuwas massacred the Christian city of Najran — the martyrdom of Arethas and his companions — Elesbaan, urged by Byzantium and the Church, crossed the Red Sea about the year 525, overthrew and killed the persecutor, and restored the Christian faith in Himyar. The tradition relates that in the evening of his life he laid aside his crown, sent it to be hung above the Holy Sepulchre in Jerusalem, and ended his days as an ascetic recluse. The Church keeps his memory on October 24, the day of the martyrs he avenged.

British Isles and Ireland

  • St. Cadfarch, disciple of Iltyd (6th C)
  • St. Maelor of Sark (586)

Troparia & kontakia

Kontakion — Tone 6

We have no other help, we have no other hope, but thee, O Lady. Do thou help us: in thee we hope, and of thee we make our boast, for we are thy servants; let us not be put to shame.

Kontakion — Tone 4

The light-bearing feast of the passion-bearers hath dawned this day as the herald of our gladness; keeping which, let us glorify the Lord who dwelleth in the highest.

Kontakion — Tone 2

Clothed in the shining garment of the priesthood, thou hast joyfully attained in spirit to the heavenly Kingdom; therefore the dwellings of the righteous received thee, where is unspeakable gladness, and the Word, and the choirs of all the saints, O hierarch Athanasius: pray without ceasing for us all.

Kontakion — Tone 4

Him who for the love of Christ the King laid aside the height of an earthly kingdom, and the shining crown of crowns, and the purple, and who was gloriously crowned by Him in the heavens — Elesbaan the wise king, who exchanged a corruptible and fleeting kingdom for the Kingdom Eternal — let us praise in songs of hymnody, as a great intercessor for the world.

Magnification

We magnify you, O holy passion-bearers, Arethas and those who suffered with thee, and we honour your precious sufferings which ye endured for Christ.

Troparion — Tone 4

To the Theotokos let us sinners and lowly ones now diligently hasten, and let us fall down in repentance, crying from the depths of our soul: O Lady, help us, take pity upon us; make haste, for we perish under the multitude of our transgressions; turn not thy servants away empty, for thee alone do we have as our hope.

Troparion — Tone 1

Having shown yourselves valiant in Christ against the godless king, O holy martyrs, and having convicted his Jewish unbelief in Christ, ye endured the torment of tortures and the severing of your heads; therefore the angels praised you, and the generations of the faithful glorify thee, O Arethas, and those who suffered with thee, as ye ever pray for our souls.

Troparion — Tone 1

By the light of a pure life thou didst burn away the thorns of passion, and with streams of tears thou didst water the barren earth, making of thy soul a field of much fruit, O most blessed Athanasius, luminary of Constantinople, adornment of patriarchs: entreat Christ God that our souls may be saved.

Troparion — Tone 4

Moved by divine zeal to avenge the shed blood of the righteous — as David was anointed by Samuel, so wast thou by the most wondrous Zeno, who prophetically foretold what should come to pass for thee, and by whose blessing, at thy vow to him, thou wast granted victory and triumph over the enemies — and thereafter, laying aside thy kingdom, thou didst finish thy life in the ascetic dwellings of the mountain, O king Elesbaan: entreat Christ the heavenly King to save our souls.

Readings

Epistle

2 Corinthians 3.12-18

12Seeing then that we have such hope, we use great plainness of speech: 13And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 14But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. 15But even unto this day, when Moses is read, the vail is upon their heart. 16Nevertheless when it shall turn to the Lord, the vail shall be taken away. 17Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. 18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

1 Thessalonians 4.13-17 (Departed)

13But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

Gospel

Luke 7.1-10

1Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. 2And a certain centurion’s servant, who was dear unto him, was sick, and ready to die. 3And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. 4And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: 5For he loveth our nation, and he hath built us a synagogue. 6Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: 7Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. 8For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 9When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. 10And they that were sent, returning to the house, found the servant whole that had been sick.

John 5.24-30 (Departed)

24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27And hath given him authority to execute judgment also, because he is the Son of man. 28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.